Kujo, the Assumption of Mary into heaven could no more dishonour Christ as our
own resurrection. So I fail to see how Catholics exalt Mary beyond any scriptural
warrant. If anything dishonours Christ, it is the vile tendency of many Protestants to
erroneously misquote Holy Scriptures to dishonour his mother. Indeed, the Gospel of
Luke suggests that the Mother of God should not suffer the corruption of death: “For
the Almighty has done great things for me.” The present perfect tense indicates that God
has blessed Mary in an extraordinary way from all eternity. She was graced at the point
of her immaculate conception, before she was ever born, and was so graced still after her
death that she could not have possibly shared the same fate as the rest of us. Because
of God’s special favour to his Son’s mother (“The Lord has looked with favour on his lowly
handmaid.”) Mary is no disembodied spirit whose rotten corpse is entombed somewhere, as
you erroneously believe, but she has been glorified by God to exist body and soul with
her divine Son. And why shouldn’t Mary be there first ahead of the rest of us Christians who
die in a state of sanctifying grace? She is the mother of Christ, isn’t she? Her womb was
enveloped by the Holy Spirit, wasn’t it? There is enough implicit scriptural evidence that
Mary was assumed into heaven. Catholics do not dishonour Christ by honouring his
Mother, for we honour Mary because of her Son and the special favours the Father has
granted her from all eternity before condescending at the Annunciation.Kujo, it
is Protestants like you who dishonour the Son by dishonouring his mother and the Holy
Spirit, her divine Spouse. God exalted Mary before our eyes at the Annunciation in the
Gospel of Luke. Listen to him: “Hail Mary, full of grace, the Lord is with you.” And she is
with the Lord body and soul in heaven.
Protestants fail to see Mary in the light of the mystery of Christ. They fail to see,
or refuse to see, that her assumption takes nothing from Christ himself, but rather
reveals his saving power. Mary was the first person to know and believe in Christ, so
she is the first person to share in his Resurrection, preceding the rest of us. God has
granted her “a singular participation in her Son’s resurrection” [CCC#966] which is
not a salvific event which stands on its own. Kujo, if you had the power to take your
mother’s body and soul to heaven, with no questions asked, wouldn’t you do it?
Jesus expects us to see for ourselves in the light of faith and the scriptures that he
certainly would because of the love he has for his mother.The relationship of Christ’s
redemption with Mary’s privileges is one of cause and effect. His Incarnation, death,
and Resurrection is the effecient and final cause of Mary’s Immaculate Conception,
divine motherhood - Jesus also has a divine nature-, and glorious Assumption. Christ has
exalted her, and we Catholics recognize this truth. Mary’s cousin, Elizabeth, certainly
recognized Mary’s singular privileged state and paid her the honourable recognition
that she deserves. “Who am I that the mother of my Lord should come to me?” {Luke}
Kujo, will you charge Mary’s cousin with blasphemy for having “exalted” her?
The Bible does indeed tell us, although implicitly, that Mary was assumed into heaven,
for she was no average human being in virtue of her divine Son and in accordance with
the eternal will of the Father with the Holy Spirit. So what did the apostles think when they
found the tomb of Mary empty? The Catholic Church infallibly teaches us what they must
have thought at the time.
It doesn’t matter what Protestants think, for the Protestant movement
has no authority to infallibly teach any doctrine, having been founded by
a heretical ex-Catholic monk: “Sin valiantly, but believe even more valiantly.”
[Martin Luther]
