Tis_Bearself
Patron
Bishops are supposed to teach the doctrines of the Church. That’s their job. I don’t get how you can talk about two bishops like they’re somehow not part of “the Church”.
They are part of the Church, with teaching authority over their dioceses (for those that have a diocese). They do not have teaching authority over the Pope and the Magisterium.Bishops are supposed to teach the doctrines of the Church. That’s their job. I don’t get how you can talk about two bishops like they’re somehow not part of “the Church”.
Yes, I would. But I would not do it in a public document that includes an “explanatory note” that accuses the Magisterium of lethargy, of sowing confusion and of violating its Apostolic Duties.Well, if you thought the Pope and Magisterium had things a bit wrong, and you were a cardinal, wouldn’t you try to point that out in some way?
Do you really think that having a bishop publicly accuse the Pope of violating his Apostolic Duties is helping reduce confusion in the Church?I don’t mind Pope Francis, but it’s undeniable that he seems to create confusion regularly when he speaks on something. Even if I write off 2/3 of that to biased media coverage, he’s still creating confusion 1/3 of the time. I pray regularly for him to speak prudently but it is a problem. And I’m saying that as one who generally thinks he’s okay and is also used to Jesuits who push the envelope and think out loud.
Whether or not it is helpful would seem to be determined entirely by whether their statement is true. I would think that should be the focus of the discussion.Do you really think that having a bishop publicly accuse the Pope of violating his Apostolic Duties is helping reduce confusion in the Church?
Suppose what the current Magisterium teaches conflicts with what was taught by previous Magisteriums (Magisteria?) What then? Are we to accept that truth is nothing more than the opinions of whoever is “current”?Provided that the “truth” is also in line with the established teaching of the current Magisterium
While this may be true it doesn’t resolve the problem: what are we to believe when what the Magisterium teaches today contradicts what it taught before? Are we to assume that truth is really fluid and not fixed for all time?The is no such thing as the previous Magisteria or Magisteriums .This wouldn’ t be a Catholic concept.
There is the Magisterium.
They used to teach slavery was fine and now they teach it isn’t. Are you conflicted by that?While this may be true it doesn’t resolve the problem: what are we to believe when what the Magisterium teaches today contradicts what it taught before? Are we to assume that truth is really fluid and not fixed for all time?
This is a comment from the First Vatican Council.They used to teach slavery was fine and now they teach it isn’t. Are you conflicted by that?
Church doctrine cannot change. If current church teaching contradicts previous doctrine, than the current teaching is wrong. Official church teaching is that there is no salvation outside of the Catholic church. There is nothing that contradicts that. Nothing true can contradict that since it is infallible doctrine.It’s not calumny if it is true.
He is denying current church teaching and helping to divide the Church even more.
Who is teaching you this as true? These are the statements that blow my Catholic mind. When the Church teaches a thing regarding faith or morals, who are we ordinary Catholics to think we can make that judgement and reject it? If we don’t have faith in the authority of the Pope to lead, guide and teach with the protection of the Holy Spirit, we aren’t Catholic anymore.One can be infallible in faith and morals and still lead others astray or into sin.
Who determines what we can accept and reject from Church teaching? Are the many people that reject the teaching on contraception using your tenet that "infallibility is extremely narrow’, are they exercising the same conscience right that you are?And yes, infallibility does not mean that someone cannot lead someone else into sin. Infallibility is extremely narrow in its scope.
So in your opinion, that is a sound reason to make our own personal judgement about whether a Popes teachings should obeyed and submitted to or not?There are quite a few popes throughout history that have lived immoral lives and could very well be considered to have led people into sin.