If a person would be willing to risk hell to save a child then I have every respect for them in the world.
This is not sound thinking. We all have a responsibility to bring souls to heaven, starting with our OWN!!!
There is no guarantee, even if a priest did commit the grievous sin of breaking the seal of confession, that they could “save a child” anyway! People report child abuse all the time and it doe not necessarily help.
And you seem not to have noticed the many, many times where I explained that I think a priest should alert authorities to a person’s intent to commit a crime; not to past crimes.
This could only be done if the disclosure happened outside the seal of the confessional.
Sorry for the frustration, but, this is taught to every little child before they make their first Confession. Every Catholic learned this right along with learning the Eucharist is the Body of Christ. It is taught to little kids or those in the first stages of conversion. It is a basic Catholic thing.
Take a deep breath, LittleLady, it seems quite clear that this poster does not have basic catechesis.
Yes, and for the forty first time; I think that is wrong.
You are free to your opinion, of course. There are as many opinions as there are belly buttons. Catholics are obligated through the obedience of faith to submit to the teachings of the Church, even if we disagree.
But I’m talking about stopping people who intend to do harm to themself or others.
No one person has the power to do this, not you, not the priest, not the police. The only way to stop this is for the perpetrator to come to Christ, who will cleanse such evil from his heart.
You are following a false premise that reporting potential harm will prevent harm. It is a practical impossibility.
That’s not judging by the consequences; whether the person seeking to stop them succeeds or fails I still believe they did the right thing, it is not reliant on the consequences.
You left out a part of your consequential reasoning, Alex. You are suggesting that the grave sin of breaking the confessional should occur as a 'right thing".
You cannot prove someone wrong by saying that they are appealing to consequences.
The wrongness of this reasoning is in defending a grave sin in an attempt to prevent some other potential grave sin.
consequentialism requiring the actual consequences to define whether an action were good or bad. If not then the act of confession itself, an action which is meant to bring good, is a form of consequentialist philosophy.
No, because proper confection of the Sacrament is always good. There is no case in which a valid confession does not bring good.