B
bisco
Guest
could be, He doesn’t respond to anything i say.
It took me a long time to realize that the silence I thought I was hearing was a very clear “no” answer.could be, He doesn’t respond to anything i say.![]()
Yep. We probably have a couple hundred choir copies of our hymnal but those in the pews don’t have parts.I’m just guessing here, but I suspect that the four-part choir editions of hymnals are somewhat more expensive than the one-line versions, and therefore parished aren’t likely to be buying 300 copies of them to put in the pews.
yup, called the Choir edition. I bought them for my choir.Does it? I know we have expanded choir edition for our parish which uses Gather Comprehensive, but the regular hymnal has very few parts. Does GIA have a traditional four part hymnal as well?
Have you been to a Protestant Church lately? It seems they’ve all given up on singing hymns and now just sing choruses, repetitive songs with simple melodies. There’s an interesting book from a Protestant perspective called* Why Johnny Can’t Sing Hymns: How Pop Culture Re-Wrote the Hymnal.* It is a good read and shows that this isn’t just a Catholic problem.I have never seen a 4 part hymnal in the pews in a Catholic Church. I** have never seen anything but a 4 part hymnal in a Protestant Church**. I will certainly sing the bass line if I can discern it - or have it in front of me. Half the time all we get is lyrics - no music at all. That’s always special for a new, syncopated, latest and greatest piece of dreck. 48% of the time all we get is the melody in an impossibly high key for generally lousy hymns. The last 2% is a familiar piece worth singing.
Again, do the Lord’s work - burn all Gather Hymnals.
I am the OP and I posted this as a discussion of Catholic Masses using the blog post as a starting point.actually, the o/p is about protestant services and the singing therein.
So…the hymns such as Immaculate Mary, Tantum Ergo, Adorote Devote, Pange Lingua, Come Holy Ghost in the Gather hymnal are offensive to you?I have never seen a 4 part hymnal in the pews in a Catholic Church. I have never seen anything but a 4 part hymnal in a Protestant Church. I will certainly sing the bass line if I can discern it - or have it in front of me. Half the time all we get is lyrics - no music at all. That’s always special for a new, syncopated, latest and greatest piece of dreck. 48% of the time all we get is the melody in an impossibly high key for generally lousy hymns. The last 2% is a familiar piece worth singing.
Again, do the Lord’s work - burn all Gather Hymnals.
Coming back to this post…blog.ncbaptist.org/renewingworship/2014/06/11/nine-reasons-people-arent-singing-in-worship/
This is a Baptist music leaders’ blog but has some really good points that echo sentiments often expressed here at CAF
In spite of the barely concealed anti-Catholic jab, does he have a point?
Nonsense - Gather is among the worst purveyors of modern dreck out there.So…the hymns such as Immaculate Mary, Tantum Ergo, Adorote Devote, Pange Lingua, Come Holy Ghost in the Gather hymnal are offensive to you?
Gather is called “comprehensive” because it is. It has a good mix of every type of piece.
Ye Sons and Daughters, People Look East, all the major carols, The King of Glory, Make me a Channel of Your Peace, I could go on and on.
Really, your posts are very uncharitable. There is MUCH good music in Gather.
They’ve made better arrangements with this IMO.BTW I’ve long been a fan of Colbert’s “The King of Glory”…it just highlights what too many take as good music.
youtube.com/watch?v=oASYa-Wkroc
I take it is good music. You may have different opinions and tastes. Criticizing tastes in music is an exercise in futility *and *vanity.BTW I’ve long been a fan of Colbert’s “The King of Glory”…it just highlights what too many take as good music.
As a chorister (member of a church choir), I will agree with you on these points and also add the following corollary: not only do many Catholics wish to return to pre-Vatican II Mass music, there are other Catholics who think the only thing worth singing was written after the Second Vatican Council.As a church pianist/organist, I agree with every point in the list.
I would add, for all Christians: (10) The generations in the United States who attended school in the 1980s, 1990s, and 2000s, have not been taught to sing correctly or read music, and have instead received most of their exposure to music through listening to pop music. This has resulted in several generations that are physically incapable of singing hymns or any serious song with others because of the lack of education and training.
In addition, for Catholics, I would add (11) Some Catholics long to return to pre-Reformation and pre-Vatican II Mass music, which was done by the choir and the organ, and didn’t include “hymns.” These Catholics have the idea that congregational singing of hymns is inappropriate for the Holy Mass and is a “Protestant corruption” of the Mass. These Catholics are reticent about singing congregational hymns, especially any hymns written after 1900 or hymns in the vernacular.
While this is not the “Non-Catholic Religions” forum, since this was brought up in the blog, I do have this to say about the “pre-Reformation mess”. By alluding to it, the above mentioned Protestant and Baptist is actually conceding that there was a Church before the Reformation. Many Protestants don’t even make it that far, or try to spin something up. Kuddos.blog.ncbaptist.org/renewingworship/2014/06/11/nine-reasons-people-arent-singing-in-worship/
This is a Baptist music leaders’ blog but has some really good points that echo sentiments often expressed here at CAF
In spite of the barely concealed anti-Catholic jab, does he have a point?
Nah, this article definitely applies to Catholic liturgical settings.What problem described in the article is largely an Evangelical construct and their own problem.
And, I echo your sentiments. I sense elitism and showy-ness with pompous hymns that have to be sung from 1st to 10th stanza.Today we remember St. Cecelia, a patroness of music, so I pray she intercedes for us.
Now, when I examine why I resist singing at Mass (and I often do), I see nothing virtuous. I see rebelliousness. I want the Mass to be shorter. I don’t feel we need that extra verse. I don’t like this particular song.
I also see what seems to be a kind of elitism. At daily Mass (no music), when the priest decides to sing some part of the Mass that prompts a sung response from us, I willingly participate. But on Sunday, when the song leader invites me to join in song, I become a little kid again: “You’re not the boss of me! I don’t have to do what you say!”
Ridiculous, when I think about it. So I make a conscious effort to sing, even when I don’t feel like it.