Those assumptions are in your mind, not in mine.
Letās start with your last sentence. No, itās not merely āpersonal beliefā, itās a traditional custom of decorum, as you yourself acknowledged earlier. Your implication that this has to do with personal preference couldnāt be more wrong. Iām a heterosexual male. I have never found the sight of a naked female breast to be in the least unpleasant. Iām 59, so I also can trust myself not to gawk or get overly excited at such a sight. Iām a little beyond that, Iām happy to say. So this has nothing to do with my personal preferences.
Now to return to the beginning of your post. As youāve done before, you work in a great deal of moral and cultural relativism (āmodesty⦠at least in the way you define itā; ācivilized societies, again as you define themā). So I donāt know if you are attacking the very notions of āmodestyā and ācivilizedā (some on the secular left certainly do attack those notions) or simply my applications of them. If the latter, you need to explain what your definitions of āmodestyā and ācivilizationā are. But I will be glad to defend my notions of them. A reasonable modesty in dress for both genders has always been embraced by Christians, in every societal context. It goes back to the account of the Fall in the Jewish Scriptures; the need to wear clothing is presented as the first recognition of humans that they were no longer in a state of innocence. Itās also a recognition that humans differ qualitatively from nonhuman animals. Conversely, a disregard for clothing is a consistent sign of a naive and unChristian primitivism. Although you self-identify as Catholic, and you adopt the name āJesucatedā, your attitude here smacks much more of Rousseau than Jesus. What Christian precedents do you cite for your attitude towards Modesty?
I defend differing standards of dress for men and women (your ludicrously overbroad euphemism was ābiological diversityā) on the fact that menās and womenās bodies are significantly different.
What bothers me most is the apparent seriousness with which you and the others in this cause take it. Right now, to keep the focus just on women, there are women and girls in this world, and in the US, facing sexual slavery, sexual and other physical abuse, and in other countries, forced marriage, legalized rape, genital mutilation, severe corporal punishment for minor infractions, or for even death including death by burning alive for things such as not having a āsufficientā dowry, and THIS is what you and other American feminists think is a cause worthy to go to battle for??? The ārightā not to wear a top in public??? I find that to be a colossally morally obtuse attitude, evidencing a ghastly lack of a sense of proportion, born most likely out of a cultural elitism and affluence.