So you don’t believe that some things are intrinsically evil?
Of course I do. I even gave examples (abortion, euthanasia).
If the intent is the measure, than very few (if any) political positions could be evil.
Exactly so. This is why the assertion that certain positions on the environment, immigration, health care, the budget etc are against church teaching are simply wrong. The church has no position on these issues.
Well, we disagree here. I believe it is clear that at bottom it is unjustified killing that is wrongful.
I don’t disagree that unjustified killing is wrong. What I reject is the implication that (in most cases) there can be any agreement on what is justified. That you may consider something unjustified doesn’t make it so. These are generally prudential choices, and making an incorrect choice is not the same as making an immoral one.
Here we disagree. Again, if you are willing to always separate intent and effect, then almost no act is evil.
If I chose an act with the expectation that the effect will be harmful, or with disregard for the likelihood of a harmful outcome, I have sinned. If I commit the same act with the reasonable expectation of a good outcome, then no matter how it turns out, my act is not a sin. Since most acts are not intrinsically evil it is only the intent (and to a lesser degree the circumstances) that determines its moral nature.
But if you accept that some acts are intrinsically evil, than you have to look at the act, not the intent.
Yes, if the act is intrinsically evil then the intent is irrelevant.
Both parties support policies that are exploitive of workers in effect, if not in intent. (And I am not so sure there is no intent.)
If there is no evil intent, and the policy is not intrinsically evil, then there is no sin regardless of the outcome.
You may well be right that intent is what really matters. But if that is true than there are no intrinsically evil acts
A noble intent cannot make an intrinsically evil act good, but an ignoble intent can make a normally praiseworthy act evil. If any of the elements of an act is evil the act is evil regardless of the nature of the other elements.CCC 1750 * The object, the intention, and the circumstances make up the “sources,” or constitutive elements, of the morality of human acts.*
The woman seeking an abortion generally does not believe she is taking a life. The gay couple seeking marriage does not believe that such a marriage would be wrong. But the Church teaches that each of those acts is inherently wrong. So which is it?
“
The judgment of conscience does not establish the law” (Veritatis Splendor #60)
“The Catholic Church is by the will of Christ the teacher of truth.” (VS #64)
Are some things intrinsically evil or not? If so, what is your list and where does it come from?
The church has been unmistakably clear that some things are intrinsically evil. “My” list is nothing other than what the church has defined.
Ender