R
RNRobert
Guest
It’s amazing how some anti-Catholic myths refuse to die, no matter how many times their disproved. What’s more amazing is that they continue to be spouted by non-Catholics who ought to know better. A case in point:
Make two cherubim of beaten gold for the two ends of the propitiatory, fastening them so that one cherub springs direct from each end. The cherubim shall have their wings spread out above, covering the propitiatory with them; they shall be turned toward each other, but with their faces looking toward the propitiatory. This propitiatory you shall then place on top of the ark. (Exodus 25:18-21, NAB)
Later, when God sent poisonous snakes to punish the Israelites for being rebellious, and the people repented:
and the LORD said to Moses, “Make a saraph and mount it on a pole, and if anyone who has been bitten looks at it, he will recover.” Moses accordingly made a bronze serpent and mounted it on a pole, and whenever anyone who had been bitten by a serpent looked at the bronze serpent, he recovered. (Numbers 21:8-9, NAB).
In later years, when Solomon built the temple, we see that in addition to the cherubim, outside the temple there was a bronze “sea” supported by twelve bronze oxen (2 Chronicles 3:10-13, 4:2-5).
Now, when God ordered Moses to make the cherubim for the ark, and later the bronze serpent, was he contradicting his commandment against graven images in Exodus 20:4-5, or was he distinguishing between objects used in religious worship as opposed to worshipping the objects themselves as God?
Some will quote 2 Kings 18:4 where Hezekiah destroyed the bronze serpent when the Israelites they were offering incense to it. This was, of course, justified since the object had outlived its usefulness (the Israelites were no longer in the desert where they were endangered by snakes) and it was being misused. However, it does not change the fact that its manufacture was ordained by God, and that it had healing qualities (it also foreshadowed Christ- John 3:14).
So, do Catholics “worship” statues? No. No Catholic who is properly taught believes that we give worship to objects. We venerate them for what they represent, the same way we salute the flag to honor what it represents. As for “venerating dead bodies encased in glass tombs,” the key word is venerate. We do not worship them the way we worship God, we simply honor them, the way the secular world honors it’s fallen soldiers.
Now, shortly after God gives Moses the commandments, he tells him:Now he’s venerating statutes. I remain Presbyterian – and I will never leave the Church of God. I adhere to its creeds – but yes I study theology & I have a brain. When I read no graven images I understand no means NO! When I see people venerate dead bodies encased in glass tombs – yes I think it’s heresy.
Make two cherubim of beaten gold for the two ends of the propitiatory, fastening them so that one cherub springs direct from each end. The cherubim shall have their wings spread out above, covering the propitiatory with them; they shall be turned toward each other, but with their faces looking toward the propitiatory. This propitiatory you shall then place on top of the ark. (Exodus 25:18-21, NAB)
Later, when God sent poisonous snakes to punish the Israelites for being rebellious, and the people repented:
and the LORD said to Moses, “Make a saraph and mount it on a pole, and if anyone who has been bitten looks at it, he will recover.” Moses accordingly made a bronze serpent and mounted it on a pole, and whenever anyone who had been bitten by a serpent looked at the bronze serpent, he recovered. (Numbers 21:8-9, NAB).
In later years, when Solomon built the temple, we see that in addition to the cherubim, outside the temple there was a bronze “sea” supported by twelve bronze oxen (2 Chronicles 3:10-13, 4:2-5).
Now, when God ordered Moses to make the cherubim for the ark, and later the bronze serpent, was he contradicting his commandment against graven images in Exodus 20:4-5, or was he distinguishing between objects used in religious worship as opposed to worshipping the objects themselves as God?
Some will quote 2 Kings 18:4 where Hezekiah destroyed the bronze serpent when the Israelites they were offering incense to it. This was, of course, justified since the object had outlived its usefulness (the Israelites were no longer in the desert where they were endangered by snakes) and it was being misused. However, it does not change the fact that its manufacture was ordained by God, and that it had healing qualities (it also foreshadowed Christ- John 3:14).
So, do Catholics “worship” statues? No. No Catholic who is properly taught believes that we give worship to objects. We venerate them for what they represent, the same way we salute the flag to honor what it represents. As for “venerating dead bodies encased in glass tombs,” the key word is venerate. We do not worship them the way we worship God, we simply honor them, the way the secular world honors it’s fallen soldiers.