No Immaculate Conception, No Immutable God

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Answer me this:

Suppose Mary was not Immaculately Conceived. Does he absolutely know from all eternity, even as he’s telling his plan to Adam and Eve of future redemption, how she’ll respond to his call?
 
Answer me this:

Suppose Mary was not Immaculately Conceived. Does he absolutely know from all eternity, even as he’s telling his plan to Adam and Eve of future redemption, how she’ll respond to his call?
Yes. God would know what She would do in any event. At the time of the Fall—and in fact, at the very beginning of creation—God knew. And, in fact… while there’s no time for God, He does have an order in which He created the universe according to what His priorities were. The whole reason He created anything at all was to create us, and make us capable of sharing in His divine life. Once He decided that He was going to do that by becoming one of us, His very next thought is of the creature He would accomplish the incarnation through: Mary. This is why Abp. Fulton Sheen calls Mary “the world’s first love.” She is the first thought God has outside Himself, and is in that sense the very first creature.
 
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Wesrock:
Answer me this:

Suppose Mary was not Immaculately Conceived. Does he absolutely know from all eternity, even as he’s telling his plan to Adam and Eve of future redemption, how she’ll respond to his call?
Yes. God would know what She would do in any event. At the time of the Fall—and in fact, at the very beginning of creation—God knew. And, in fact… while there’s no time for God, He does have an order in which He created the universe according to what His priorities were. The whole reason He created anything at all was to create us, and make us capable of sharing in His divine life. Once He decided that He was going to do that by becoming one of us, His very next thought is of the creature He would accomplish the incarnation through: Mary. This is why Abp. Fulton Sheen calls Mary “the world’s first love.” She is the first thought God has outside Himself, and is in that sense the very first creature.
Okay, then I think we’re in agreement at basic principles. I do not see how we introduce risk and a possibility that it could go either way (in God’s knowledge) into it.
 
Yes, which is why He chose the scenario He did, with the IC. The point is He would not choose some other situation with any degree of risk.
We can talk all day about the advantages of being entirely prescient, but that doesn’t change the fact that love always involves risk because love is a free gift of self, without quid pro quo strings attached.

You can say that Someone who needs nothing never risks anything, but God is Love. Love is self-gift that risks not being loved in return. God loved us into existence, and humankind, given the gift of love, did not love in return. The only sense in which God doesn’t take risks is that God never tires of loving no matter how long it takes us to love God in return.

Our Lord was Incarnate in the fullness of time. That was the time in which humanity was ripe for Fiat to flow from the Immaculate Conception. Was there anyone else ever preserved from original sin whose life was not an unequivocal fiat? We are not told that Eve was the only woman ever offered that choice, or at least I am aware of nowhere that God revealed that about Our Lady. She was preserved in anticipation of the merits of Her Son, but is it true that no one else could ever have been given that, had she refused? I don’t know the answer to that. I think it falls again under "what would have been is what was; which is to say there really is not an answer to that, because reality is what it is.

[We have been taught, for example, that St. John the Baptist was freed from original sin at the Visitation, in anticipation of his place as the last of the Prophets, so it would seem God has latitude: (https://www.ewtn.com/v/experts/showmessage.asp?number=423372)]
 
I think it falls again under "what would have been is what was; which is to say there really is not an answer to that, because reality is what it is.
Right. By correlate to that, the IC is part of reality itself. Take it away, and everything falls apart.
 
No, no, no, no. God does not choose something in order to eliminate risk!!! I am willing to try to take your argument all of the way, but we have to get past the sticky points at the beginning. We cannot make an argument from the basis of God choosing a certain path in order to eliminate risk. That just does not work. The argument has to be made, if possible, from the standpoint of God being eternal, completely outside of time. If the argument cannot be made from that starting point, then we are at an impasse.
 
No, no, no, no. God does not choose something in order to eliminate risk!!! I am willing to try to take your argument all of the way, but we have to get past the sticky points at the beginning. We cannot make an argument from the basis of God choosing a certain path in order to eliminate risk. That just does not work. The argument has to be made, if possible, from the standpoint of God being eternal, completely outside of time. If the argument cannot be made from that starting point, then we are at an impasse.
Then let’s not talk about risk, let’s talk about God’s essential nature, which is Love. It is against God’s nature to let the devil win. He would never do that.

Yet God decided (though He didn’t have to) to predicate all grace on the Incarnation and hence on Mary’s Fiat, so the Fiat is an assert condition. When a programmer designs a system, she makes sure that the assert condition will never fail because whatever the assert is tied to is something that is absolutely required for the system to work. Now, God did not have to program this particular system, but He chose to. He would not have programmed this particular system if it wouldn’t have worked. We can frame that in terms of “risk,” but we’re really talking about God’s nature.
 
Then let’s not talk about risk, let’s talk about God’s essential nature, which is Love. It is against God’s nature to let the devil win. He would never do that.
God doesn’t merely choose love; it has been revealed to us that God IS Love. Love is not just an idea or an “option,” but the reality that created and sustains and underpins the universe and all of its workings. When reality finally makes itself felt, it isn’t a matter of “winning,” is it? The way things are will eventually show themselves. There is no happiness or even any reality outside of love in its true sense. That can never be eliminated from reality.

Intellectual denial, whether human or angelic, can only hide a person from reality for so long. That is what sin is: an attempt to deny the reality of Love. Being an expression of unreality, the irrational arrogance of sin is doomed to “defeat” and futility by its very nature.

I suppose one could say that Mary “could not” say “no” because she was too much in touch with reality? Is it some kind of an oppression that a being is both capable of seeing what is real and acting in accordance with it? No, that is a freedom from futility, not anything confining! She acted in total freedom to take the glorious path of Love, then.
 
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I suppose one could say that Mary “could not” say “no” because she was too much in touch with reality? Is it some kind of an oppression that a being is both capable of seeing what is real and acting in accordance with it? No, that is a freedom from futility, not anything confining!
She could say no, but She wouldn’t… because She was full of grace.
 
She could say no, but She wouldn’t… because She was full of grace.
I mean that grace gave her the capacity to see that accepting God’s will is on par with “accepting” walking in hallways instead of trying to walk through walls, because one can see how a building is structured. The Annunciation was a light switching on for one who walked only by the light of grace. Her fiat was consent with a beautiful reality. It is no wonder that she exulted in the path she had been given to walk and exulted that God makes this path accessible to the lowly ones who trust in Him even though it is hidden to those who are blinded by imagining themselves to be self-sufficient. She was seeing a marvelous sight!!
 
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Using an analogy of a programmer to discuss God’s will also is problematic. Why can we not say simply say what your catechism reference states (ie Mary’s immaculate conception was necessary for her free choice, her fiat)? Her fiat was necessary for God’s plan of salvation. Ergo, her immaculate conception was necessary for God’s plan of salvation.

Now, if we can agree on this, can you explain from this statement how this has to be or else God is not immutable?
 
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Her fiat was necessary for God’s plan of salvation. Ergo, her immaculate conception was necessary for God’s plan of salvation.

Now, if we can agree on this, can you explain from this statement how this has to be or else God is not immutable?
Because Divine mutability (change the plan of salvation) or no free will (we are robots) are the only alternatives, and neither can be true.
 
Are we attempting to make a convincing arguments for Protestants? Or is this just internal Catholic chatter?
 
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Let us agree we have free will, so we can take that option out of the discussion.

Why is Divine mutability the only alternative to “Mary’s immaculate conception was necessary for God’s plan of salvation.”?
 
Are we attempting to make a convincing arguments for Protestants? Or is this just internal Catholic chatter?
I really wish we could. I would love for this to become one, like I said at the beginning. I’m hoping this might finally be the thing to break through the Pavlovian recoil against Mary that so many Protestants are conditioned into… I was.
 
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Wesrock:
Are we attempting to make a convincing arguments for Protestants? Or is this just internal Catholic chatter?
I really wish we could. I would love for this to become one, like I said at the beginning. I’m hoping this might finally be the thing to break through the Pavlovian recoil against Mary that so many Protestants are conditioned into… I was.
I don’t want to keep going in circles, but would an assent to God’s call to be the mother of Jesus have been possible for anyone ever without that person being immaculately conceived?
 
Why is Divine mutability the only alternative to “Mary’s immaculate conception was necessary for God’s plan of salvation.”?
It’s not a valid alternative but it’s the only way God could change His promises on the fly. But He would never do that anyway. (Mal. 3:6)

I do think that many Protestants implicitly hold that God does change. To believe in a great apostasy of the church and a gap between Calvary and today, and yet accept the Bible, you have to believe that God took back His promises about the permanency of the Church and its Faith. And if you look at how Protestants’ teachings on morality have changed so much in the past century. God hasn’t changed, they have, yet they pass off the new teachings as biblical. Frankly, I think this “stealth” belief in Divine mutability permeates Protestantism.

Some denominations are more honest about it than others. For example, the United Methodist Church doesn’t purport to officially teach anything as Divinely revealed. They have a book of Discipline (official teachings) but it’s presented as not as divinely inspired, but as what they have agreed on as a covenant between believers. But that’s rare, in my experience. Most of the time it’s “this is what the Bible says” and there is no thought whatsoever about why no one believed whatever that doctrine is from the beginning.
 
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I don’t want to keep going in circles, but would an assent to God’s call to be the mother of Jesus have been possible for anyone ever without that person being immaculately conceived?
I used to think so until I saw CCC 490.
 
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Wesrock:
I don’t want to keep going in circles, but would an assent to God’s call to be the mother of Jesus have been possible for anyone ever without that person being immaculately conceived?
I used to think so until I saw CCC 490.
Okay, thank you. I had reread your initial post and I can’t wrap my head around speaking of God “needing to be sure.”

I don’t think we can present an argument that is absolutely logical necessary, as sure as 1+1=2 (in a base 10 system with + being an addition operator).

I think it would have to be speculative theology, and similar to what I wrote about Hans Ur Balthazar’s approach that an unreserved total assent was needed, and why that was important for the Incarnation and fitting for God as love.

We also, of course, can appeal to the Church Father’s and maybe, for some, Mary as the archetype of the Church and then appeal to Ephesians 5 and the Church being spotless and sanctified.
 
It’s not a valid alternative but it’s the only way God could change His promises on the fly.
No, He could have just used a different plan. Not because because He was choosing based on what worked, but because He both chose a plan and saw it worked through all eternity.

You are making a leap of logic I don’t understand.
 
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