No Mortal Sin?

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I am not advocating that no one commits mortal sins, or that everyone is ignorant. Many people are ignorant of the gravity of their sins, and the Church teaches that they are not culpable of them because of it.
I have never basked in “feigned innocence,” just ask my confessor (not that he could tell you anything. . .). I know when I commit a mortal sin, but, as I stated before an INTP is not the best representative of the general public.

I am also a bit confused by your response. We agree that the woman has/will commit a mortal sin. It is a grave act, she has knowledge of the gravity, and does it anyways with full consent on the will. I brushed nothing off as ignorance, and I saw nothing that would lessen culpability.
If you can come up with another example that actually relates to ignorance, I’d love to debate it.

Yours in Christ,
Thursday
Where we disagree is on the actual number of people who don’t know what a mortal sin is. You seem to think that most people are only committing venial sins because of their poor understanding of the gravity of the sin, while I am saying, “Nonsense!” Most people know full well what sins are serious enough to be mortal. Spiritual laxity is a weak excuse when we’re standing before God on Judgment Day.
 
Where we disagree is on the actual number of people who don’t know what a mortal sin is. You seem to think that most people are only committing venial sins because of their poor understanding of the gravity of the sin, while I am saying, “Nonsense!” Most people know full well what sins are serious enough to be mortal. Spiritual laxity is a weak excuse when we’re standing before God on Judgment Day.
I think you over estimate the knowledge of a great many people. If you were to ask people “what is original sin?” I think many would tell you “poking a badger with a spoon.” (little Eddie Izzard joke there. . .)
I am not saying they never commit mortal sins, almost everyone knows the gravity of stealing, or lying, or murder. However, it is the ones not mentioned by name in “the big ten,” that people are ignorant of. Birth Control for instance, how many people do you think have absolutely no clue that it is a grave matter? For simplicity, let’s assume the BC is being used between husband and wife, to limit the sins down to one. The message many people are told is that it is good to use birth control, it is responsible, and that is what they believe.
So, let’s examine the three points for the sin to be mortal:
  1. Is it a grave matter? Yes, it is a very grave and sinful act.
  2. Are they aware of the gravity of the sin? No, in fact they are under the impression it’s good.
  3. Do they do it with the full consent of the will? Yes, they do.
There needs to be three yeses for the sin to be mortal. It is still a sin, and will require reparation, but that’s what purgatory is for.

So to summarize my position.
  1. Almost everyone knows the sins listed in the big ten (or cultural equivalent) are wrong and grave.
  2. The equally grave, but not mentioned by name sins are the ones that ignorance lessens the culpability for a great many people.
  3. If they make it that far, that is what purgatory is for.
  4. Ignorance isn’t the best excuse to give God, but as St. Paul said “I have finished the race. . .” not come in first place.
  5. Praying for a conversion for these people is a better use of time than arguing on these forums.
  6. In the end, it’s up to God, and He is more merciful than we can ever imagine.
Yours in Christ,
Thursday
 
Thursday, I think there are way fewer ignorant people running around than you seem to realize. Anyone with a television knows that the Catholic Church condemns artificial contraception, as the media love to denounce the Vatican for being so inflexible towards the use of condoms in aids stricken countries. Really, you make it sound like we’re all a bunch of naive pagans.
 
Thursday, I think there are way less ignorant people running around than you seem to realize. Anyone with a television knows that the Catholic Church condemns artificial contraception, as the media love to denounce the Vatican for being so inflexible towards the use of condoms in aids stricken countries. Really, you make it sound like we’re all a bunch of naive pagans.
Outside of the 1st world, I’d say yes most people are a bunch of naive pagans. The 3rd world does not have the access to information that we do, and they make up a majority of the world. On the whole I’d say 1st world would have many less cases of innocence by ignorance, but I think the number would still surprise you.
It is easy to miss the truth right in all the white noise society creates.

Yours in Christ,
Thursday
 
I disagree that people don’t know the gravity of a mortal sin. We are not a bunch of ill informed idiots walking around who don’t understand what is serious and what is not. It is a mistake to brush everything off as ignorance and to bask in the feigned innocence of reduced culpability.
Yep what you said!👍
 
Outside of the 1st world, I’d say yes most people are a bunch of naive pagans. The 3rd world does not have the access to information that we do, and they make up a majority of the world. On the whole I’d say 1st world would have many less cases of innocence by ignorance, but I think the number would still surprise you.
It is easy to miss the truth right in all the white noise society creates.

Yours in Christ,
Thursday

Even then—the people in 3rd world countries should be hearing the Church’s teachings from their own priests and bishops. If they are not—those responsible for keeping them in the dark will have much to answer for when their time comes.
 

Even then—the people in 3rd world countries should be hearing the Church’s teachings from their own priests and bishops. If they are not—those responsible for keeping them in the dark will have much to answer for when their time comes.
Unless of course they weren’t aware of the gravity of not instructing the ignorant. :rolleyes: Remember, it’s the loophole that camels can easily squeeze through.
 
The message many people are told is that it is good to use birth control, it is responsible, and that is what they believe.
So, let’s examine the three points for the sin to be mortal:
  1. Is it a grave matter? Yes, it is a very grave and sinful act.
    2) Are they aware of the gravity of the sin? No, in fact they are under the impression it’s good.
  2. Do they do it with the full consent of the will? Yes, they do.
There needs to be three yeses for the sin to be mortal. It is still a sin, and will require reparation, but that’s what purgatory is for.

Yours in Christ,
Thursday
I think the issue of full knowledge goes deeper then this.

For Example: To tell a fellow Catholic he/she is in mortal sin to not follow Church teaching on birth control (for example), or missing Mass (for another), does not immediately put that person in full knowledge, therefore altering thier culpability. This assumes the person has a full understanding and believes that Church teaching on mattres of faith and morals are infallible. Most Catholics simply do not believe this or have never been adequatley cathecized on this.

So my question would be: Is a Catholic who believes the Chruch can be in error, and understands the Churches teaching on birth control, missing mass etc, be termed “in full knowledge”, with regard to the definition of the three criteria of mortal sin? I lean towards NO.
 
I think the issue of full knowledge goes deeper then this.

For Example: To tell a fellow Catholic he/she is in mortal sin to not follow Church teaching on birth control (for example), or missing Mass (for another), does not immediately put that person in full knowledge, therefore altering thier culpability. This assumes the person has a full understanding and believes that Church teaching on mattres of faith and morals are infallible. Most Catholics simply do not believe this or have never been adequatley cathecized on this.

So my question would be: Is a Catholic who believes the Chruch can be in error, and understands the Churches teaching on birth control, missing mass etc, be termed “in full knowledge”, with regard to the definition of the three criteria of mortal sin? I lean towards NO.

How about abortion. A woman who obtains an abortion – knowing the Church’s teaching —can she use what you say to justify her actions. Does not accepting the Church’s teachings make a sin not a sin. There would be no need for repentance —would there.
 
So my question would be: Is a Catholic who believes the Chruch can be in error, and understands the Churches teaching on birth control, missing mass etc, be termed “in full knowledge”, with regard to the definition of the three criteria of mortal sin? I lean towards NO.
You hit the nail on the head. There are only a few in the church who are concerned about the faithfulness of their church or of their doctrines. There may be concern that “those liberal churches” are unfaithful to God or that this “cult” is bad. A good example has been divorce and remarriage. While I was a practicing Catholic during the 70’s and early 80’s that was my major complaint. It seemed like every Catholic couple we knew was getting divorced. The Bible clearly commands that the husband is bound to his wife until death (I Corinthians 7:39, Romans 7:1-3). Therefore, there is not to be divorce and remarriage. But, how many times have we seen divorcees have there marriage annulled by a liberal priest, then kick their heels, and go find a new partner?

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You hit the nail on the head. There are only a few in the church who are concerned about the faithfulness of their church or of their doctrines. There may be concern that “those liberal churches” are unfaithful to God or that this “cult” is bad. A good example has been divorce and remarriage. While I was a practicing Catholic during the 70’s and early 80’s that was my major complaint. It seemed like every Catholic couple we knew was getting divorced. The Bible clearly commands that the husband is bound to his wife until death (I Corinthians 7:39, Romans 7:1-3). Therefore, there is not to be divorce and remarriage. But, how many times have we seen divorcees have there marriage annulled by a liberal priest, then kick their heels, and go find a new partner?

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I’m starting to get confused with what is being posted here. Are we saying that because someone says the Church is fully of hooey on birth control, and so goes ahead and uses artificial birth control, that therefore this person is not culpable for his/her actions? Of if a person decides that not going to Mass on a Sunday is not a sin, therefore it’s not a sin for that person? Do spiritual laws work that way? If I don’t believe in the law of gravity, but decided to jump off a 50 story building, it’s going to affect me anyway. I’m going to die. Wouldn’t spiritual laws, which have eternal consequences as opposed to physical laws which have only physical consequences, be stronger than my beliefs?

If I say I am a Catholic, doesn’t that automatically put me under the Church’s teachings? Am I free to reject that teaching and not be held accountable, and therefore not guilty of sin?

Something seems awfully mixed up here. And the price may very well be salvation.

Mary
 
I disagree that people don’t know the gravity of a mortal sin. We are not a bunch of ill informed idiots walking around who don’t understand what is serious and what is not. It is a mistake to brush everything off as ignorance and to bask in the feigned innocence of reduced culpability.
Absolutely. I read constantly of this idea that a mortal sin is difficult to commit. Where is this taught by the Church?

As for folks in ignorance there is vincible and invincible ignorance. In an age when so many know so much about everything how can we plead invincible ignorance?

We can know all manner of things yet not learn our faith?
 
Is a Catholic who believes the Chruch can be in error, and understands the Churches teaching on birth control, missing mass etc, be termed “in full knowledge”, with regard to the definition of the three criteria of mortal sin? I lean towards NO.
If a Catholic rejects the authority of the Church is that not an objective sin?
 
If a Catholic rejects the authority of the Church is that not an objective sin?
If a Catholic rejects the authority of the Church, haven’t they in effect removed themselves from the Church, and are in a state of separation, and therefore in a state of mortal sin, whether they accept that fact or not?

The Church is not a democracy, we don’t get to vote on these issues. We either accept the teachings of the Church, or we’re out. At least, that’s how I understand it.

Mary
 
I think the issue of full knowledge goes deeper then this.

For Example: To tell a fellow Catholic he/she is in mortal sin to not follow Church teaching on birth control (for example), or missing Mass (for another), does not immediately put that person in full knowledge, therefore altering thier culpability. This assumes the person has a full understanding and believes that Church teaching on mattres of faith and morals are infallible. Most Catholics simply do not believe this or have never been adequatley cathecized on this.

So my question would be: Is a Catholic who believes the Chruch can be in error, and understands the Churches teaching on birth control, missing mass etc, be termed “in full knowledge”, with regard to the definition of the three criteria of mortal sin? I lean towards NO.
Sufficient knowledge for a mortal sin is that the Catholic KNOWS what the Church teaches, not that they assent to it or thoroughly understand it. There is no requirement to understand WHY the Church teaches as she does. There is no requirement to undertstand the nuances of infallibility. The Catholic who uses birth control (intentionally, of course) knowing that the Church teaches that it is seriously sinful is commiting a mortal sin.
 
If a Catholic rejects the authority of the Church, haven’t they in effect removed themselves from the Church, and are in a state of separation, and therefore in a state of mortal sin, whether they accept that fact or not?

The Church is not a democracy, we don’t get to vote on these issues. We either accept the teachings of the Church, or we’re out. At least, that’s how I understand it.

Mary
If one reject the teachings of the Church, one is outside the Church. But unfortunately, many people in positions of authority muddy the waters. How many times have you heard someone say “my Priest told me it was okay.”? This is a case where ignorance of the true law lessens the culpability of the sinner. It does not expunge the sin, they have still sinned, but they cannot be held fully accountable for the punishment due because of that sin.
Think of it this way, you’re driving along, looking for a parking space. You see one, and there’s a cop standing next to it, you ask him if its legal to park there, and he says yes. You park there, go about your business, and return to find a different cop putting a parking ticket on your car. It turns out there is no parking on the even side of the streets on Tuesdays. Who is culpable here, you or the cop who told you it was okay?

The Church always interprets her laws to maximize the number of souls saved. The whole purpose of the Church is to make sure as many people end up saved from Hell as possible.

Yours in Christ,
Thursday

P.S.
I do agree with you that the Priest should not have given that homily, Ignorance really should be handled on a case by case basis.
 
I’m starting to get confused with what is being posted here. Are we saying that because someone says the Church is fully of hooey on birth control, and so goes ahead and uses artificial birth control, that therefore this person is not culpable for his/her actions? Of if a person decides that not going to Mass on a Sunday is not a sin, therefore it’s not a sin for that person? Do spiritual laws work that way? If I don’t believe in the law of gravity, but decided to jump off a 50 story building, it’s going to affect me anyway. I’m going to die. Wouldn’t spiritual laws, which have eternal consequences as opposed to physical laws which have only physical consequences, be stronger than my beliefs?

If I say I am a Catholic, doesn’t that automatically put me under the Church’s teachings? Am I free to reject that teaching and not be held accountable, and therefore not guilty of sin?

Something seems awfully mixed up here. And the price may very well be salvation.

Mary
The reason I chose Divorce and Remarriage for an example is because I was widowed rather than being divorced from my first wife. (At age 30) Naturally, I started to attend the Catholic Retreats to find a good old fashioned Catholic gal. Well, there weren’t any at the Retreats that I was at, and it was almost what I would call sacrilege just being there with them. I wont go into detail, or judge what is a mortal sin.

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If one reject the teachings of the Church, one is outside the Church. But unfortunately, many people in positions of authority muddy the waters. How many times have you heard someone say “my Priest told me it was okay.”? This is a case where ignorance of the true law lessens the culpability of the sinner. It does not expunge the sin, they have still sinned, but they cannot be held fully accountable for the punishment due because of that sin.
Think of it this way, you’re driving along, looking for a parking space. You see one, and there’s a cop standing next to it, you ask him if its legal to park there, and he says yes. You park there, go about your business, and return to find a different cop putting a parking ticket on your car. It turns out there is no parking on the even side of the streets on Tuesdays. Who is culpable here, you or the cop who told you it was okay?

The Church always interprets her laws to maximize the number of souls saved. The whole purpose of the Church is to make sure as many people end up saved from Hell as possible.

Yours in Christ,
Thursday

P.S.
I do agree with you that the Priest should not have given that homily, Ignorance really should be handled on a case by case basis.
I understand what you’re saying, but doesn’t anyone study the Church’s teachings on their own? We should all have Bibles and Catechisms. There is no questioning of the beliefs there. Certainly there can be times when we’re sinning and don’t know it. I can give you an example of my own. My husband and I are returning Catholics, and we need to have our marriage convalidated. We both went to confession, and then started receiving communion. We did not understand that we are not able to receive communion until the convalidation of our marriage. But the priest said we were not sinning because we were in honest ignorance of that fact. However, if we were to receive communion after knowledge of that fact, whether we like or not, we would be sinning.

But let’s face it. Most Catholics are in pretty complete knowledge of what the Church teaches on the big areas of life. They just don’t like what the Church teaches. And unfortunately, if they look hard enough, they may just find a priest who will confirm what they want to believe. I’ve had one priest tell me that praying the Rosary is basically a waste of time because you’re just saying the same thing over and over. So if I wanted to, I could use that to get out of praying the Rosary. But if I’m really praying and asking God and Mary and all the saints to lead and guide me, I will (and do) know better.

If you’re looking for a way out, you’ll find it (and maybe at the cost of your salvation). If you want the truth, as Christ said, seek and ye shall find.

Mary
 
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