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pnewton
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I was surprised that was not included that is one of our favorites and one of mine. I often do just the first part as a meditation hymn.. At least Hail Mary, Gentle Woman was not included.
I was surprised that was not included that is one of our favorites and one of mine. I often do just the first part as a meditation hymn.. At least Hail Mary, Gentle Woman was not included.
You’ve made my point. OCP takes too many liberties. There is no real oversight to sacred music. Therein lies the problem.Is that all there is?
Wow. A lot is missing.
Why is “Grant us peace” repeated three times?![]()
I wonder if the people who sing this hymn mean achieving peace by violence?I’m sorry. One more… Let There Be Peace On Earth
What? You lost me.I wonder if the people who sing this hymn mean achieving peace by violence?
“Let, there be peace on Earth, the peace that was meant to be.”What? You lost me.
I think he was referring to “Let there be peace on earth.”What? You lost me.
That’s reading an awful lot into some nice sentiments. I think I’ll continue to like that song and what I think it means.“Let, there be peace on Earth, the peace that was meant to be.”
translation: traditional Christians are a bunch of warmongers
“let us walk with each other, in perfect harmony”.
translation: let’s legislate tolerance.
Yep, that email included a quote that mentioned the song. I just don’t see any warmongering in the song. But what do I know? I like No Man Is an Island…and no, I’ve never heard it in church.I think he was referring to “Let there be peace on earth.”
I like that!This fellow was in his 60s at the time, late 60s since I was still in high school. Maybe the two of them are together in heaven, singing their little confused lungs out.
My dear, you seem to mistakenly believe that this is the official text for the Gloria and Agnus Dei in Spanish. Rather, I think you’re taking the text from the Gloria of the Misa Popular. And I’m not sure which setting’s text you’re using for the Agnus Dei. Who is the composer?Pope Benedict XVI has repeatedly said that we are not called to be “creative” during the Liturgy. We are called to receive.
Here is the Gloria in Spanish
Gloria al Senor, que reina en los cielos, y en la tierra paz a los hombres que ama El.
Senor te alabamos. Senor te bendecimos. Todos te adoramos, gracias por tu gloria.
Gloria al Senor…
Tu eres el cordero, que quitas el pecado. Ten piedad de nosotros y escucha nuetra oracion.
Gloria al Senor…
Tu solo eres Santo. Tu solo el Altissimo. Con el Espiritu Santo en la Gloria de Dios Padre.
Gloria al Senor…
Notice how significant chunks of the Gloria are missing? And OCP submits this for usage during the Mass? This is not merely taking liberties with the texts. It’s downright cosmetic surgery.
Now, here is the Agnus Dei:
Cordeo de Dios, que quitas el pecado del mundo
Ten piedad de nostros, (O Pan de Vida) danos la Paz
Ten piedad de nosotros, (O Pan de Vida) danos La Paz
Ten piedad de nosotros, (O Pan de Vida) danos La Paz
Have Mercy is supposed to be separate from Grant us Peace because these are two different petitions.
I am betting that the Tridentine liturgy will make a BIG comeback until the music ministers and liturgists “get it”.We sing it at Mass. Complete with hand motions. I just stand with my head down and my hands clasped. It’s just about more than I stand.
The only thing worse is our hip hop rendition of “Lamb of God”.
All sense of reverence and awe is lost.
God bless him, and rest his soul! I take my hat off to people who step up to the plate, as unprepared as they might be!This fellow was in his 60s at the time, late 60s since I was still in high school. Maybe the two of them are together in heaven, singing their little confused lungs out.
I sincerely doubt it, and for the sake of the faithful’s “full and active participation,” I hope it doesn’t. We don’t have enough priests to go around anyway.I am betting that the Tridentine liturgy will make a BIG comeback until the music ministers and liturgists “get it”.
OH NO!!Just because the St. Louis Jesuits used Scripture doesn’t make their repertoire any good. Their melodies are a cross between Joan Baez and John Denver. I’m sorry, Jim, but they represent the worst in liturgical music.
Furthermore, there is criteria to be used in sacred music, which I don’t think the SLJ used at all. I invite you to read the BCL power point of the document the USCCB is currently deliberating.
usccb.org/liturgy/MUSIC%20FDLCnew.ppt
This should prove to be an eye-opener for you, if you are open to learning about why the issue of music is so important.
I’m with you there, on both points. The accessibility of the melodies opened my ears and my heart to God’s call to come back to the Church.OH NO!!I’m a classically-trained musician and I LOVE the songs composed by John Foley and the St. Louis Jesuits. I cannot see where they represent the worst in liturgical music whatsoever. Sorry!
Hey, careful. I used to work for GIA! LOLNow, as much as I think GIA is a little more superior to OCP, they, too, have their faults.
I think your comment buttons it up very neatly…with the added caveat that the text should be sound. There are lots of the more contemporary songs whose text should be cleaned up, and there are lots of music ministers who could stand a lesson in delivery.I like a lot of the SLJ stuff, but not all. I like a lot of the old traditional songs, but again, not all. I think there’s room for both.