You are reading catholic doctrine and beleifs into what the apostles taught on this. None of them ever exhorted any prayers to dead Christians.
It is the other way around, ja4. I know that the Scripture was written by, for, and about Catholics, and therefore, perfectly represents Catholic doctrine. I also know that those who are in Christ are “alive forevermore”.
" Jesus said to her, “I am the resurrection and the life; he who believes in me, though he die, yet shall he live, 26 and whoever lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, he who is coming into the world.” John 11:25-27
If you will not accept the Teaching of Jesus through the Catholic Church, at least accept what the scriptures say. Jesus corrected the Pharisees for this wrong belief. God is not the God of the dead, but of the living.
How would it damage your faith, if you were to accept the words of Jesus that those who belong to Him are alive in heaven?
Because Mary may have prayed for the disciples while she was alive does not mean you are to pray to her now nor do the apostles ever say we should.
Prayers to the saints is an Apostolic practice. I am sure, when the disciples wanted something from Mary while she was here, they just went up and asked her. They did not find it necessary to stop this practice after her passing.
The only prayers that are appropiate are to be to God.
This assertion is not even scriptural! It also reflects a narrow understanding of prayer. It just means to “ask” or “petition”. I just read a court document yesterday that used the words “the plaintiffs therefore pray the court…”. It is a petition.
Simon makes such a petition to Peter:
Acts 8:23-24
24 And Simon answered, “Pray for me to the Lord, that nothing of what you have said may come upon me.”
Where has the catholic church interpreted binding and loosing?
This probably needs to go another thread.
What the catholic church does is to forbid married men from being bishops.
You have it backwards, ja4. The Church ordains those to the bishopric from those that are called to be celibate. This way, as the NT describes their interests will not be divided in caring for the flock.
The mere fact they are married disqualifies them. This is an outright rejection of the teaching and command of Scripture.
This is a negative way to look at things. If they are called to be a bishop, they will also be called to the celibate life. If you really desire to become a Cathlic bishop, ja4, it is still possible. If your wife passes away, and you accept the vow of celibacy, then you are also eligible. There re many commands in scripture that are related to the culture and time in which they were written. We see this also about the practice of slavery. The church does not encourage the practice of slavery, though it did exist in the first century, and there are some instructions about it in the NT.
The mere fact you have a doctrine- practice that nullifies the clear teaching of the qualifications of leadership shows your church makes up its own criteria that is not grounded in Scripture.
This is not a problem for Catholics, since we know that the doctrine and practices all preceeded the scripture. Scripture reflects them, but is not the foundation for them.
I recommend you study the Scriptures more in context and then compare that with catholic doctrine and parctices. I recommend you throw your anti Scriptural bigoted glasses in the trash.
I love the Scripture, ja4, and though I don’t ever think I was “anti” scripture, there was a long period of time when I was fairly ignorant of it, and did not read it daily. It was study of the scripture that led be back to the Church that Jesus founded.