Non Catholic Interpretation of Matthew 16:18-19

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I couldn’t find the catholic church in 1 Timothy 3:15, either!
That’s because you don’t read with the understanding that you should.
Prov. 3:5 speaks well of you when it says:
"Trust in the LORD with all your heart and lean not on your own understanding."
 
Oh, yes, some Catholics are the worst sinners!

I wonder if anyone has done any research about how many professed hard-core, God-loving Christians are in prison for drinking and carousing and generalized sinful living?

I’m pretty sure Catholics do not have the market on cursing and sinful behavior. In fact, I think there’s fewer Catholics in prison than other Christians! 😛
All have sinned, and fallen short…Yes, it is true, some of the worst sinners, are Christians:eek: In our prison, ther is a large contingent of catholic inmates, who are also gang members! But being a Christian does not preclude you from going to prison:rolleyes:Last time I checked, people do not go to the "big house’, for drinking and carousing; perhaps activities related to or caused by the drinking and carousing! I was just making an observation that those catholics I have personally come in contact with profess to be big drinkers, and cursers. One guy told me that they have a big beer party on Easter, to mark the end of Lent. And non catholic Christians are as guilty of sinful behavior as any one else! It’s just that we are not quite so high profile as catholics!
 
That’s because you don’t read with the understanding that you should.
Prov. 3:5 speaks well of you when it says:
"Trust in the LORD with all your heart and lean not on your own understanding."
Ah yes, Proverbs 3:5, a verse that I live by! God directs my steps for sure. But when you claim that 1Timothy speaks of the catholic church, you should be prepared to defend and explain your position, rather than say,“It’s what the apostles taught!”
 
And anyone who believes that is ignorant themselves! See, you admitted that because I didn’t agree/accept his xplanation that I am ignorant! And yes, I believe that it is mostly non catholics who do not believe in purgatory! We are aware that nothing impure will enter Heaven; just not exactly sure How God will complete our righteousness!
You don’t know HOW God will complete your righteousness yet you reject the state of purgation that Christ’s Church has taught from the very beginning?

**Christ himself said that you would not get out "until you have paid the last penny" (Matt. 5:26, Luke 12:59).
Tell me - when he mentioned not getting out until you have paid the "last penny" - what was he talking about?

He also said “But whoever speaks against the Holy Spirit will not be forgiven in this world or the next” (Matt. 12:32).

Tell me - when he mentioned being forgiven in the "next world" - what was he talking about?**

I’d like an explanation of BOTH scenarios please. This is open to ALL Protestants who reject a final purgation.
 
Ah no 1beeleevr,calling someone ignorant is not a way of telling one:

*"You’re ignorant, because you don’t believe things our way! *

elvisman clearly showed you it is Jesus’ way and you simply refuse to accept it and abide to a novelty.

BTW: I noticed you still have not answered my question regarding the origins of the doctrine of Purgatory?

Where are the historical records of the protests,if it was pulled out of the clerical hat?
I’m sure that you have had discussions with people, and gotten frustrated because they don’t see things your way! In this situation, one can either call that person an idiot, or ignorant! To me ignorance is knowing the rules or procedures, but not applying them. You know, when a judge tells you, “Ignorance of the law, is no excuse?” And please don’t say," so what’s your excuse for ignoring the truth! You see, I have a personal relationship with the Truth!
 
Ah yes, Proverbs 3:5, a verse that I live by! God directs my steps for sure. But when you claim that 1Timothy speaks of the catholic church, you should be prepared to defend and explain your position, rather than say,“It’s what the apostles taught!”
So, you’re saying that it all boils down to Sola Scriptura for you? If it DOES - and I don’t want to derail this thread - but explain where THAT is taught in the Bible.

While you’re at it, tell me WHY you believe the Bible to be the inerrant Word of God.
 
Well, of course I can’t show historical records of protests against purgatory:rolleyes: catholics took a Jewish idea,and called it purgatory. So how do we know that the Jews were correct? What good does it do an Orthodox Jewish soul to wait in a holding place, when it does not believe in Jesus; as the Messiah? John 14:6.So, bottom line, is I like countless others, do not believe in purgatory, either as a place, or a state of being!
Amazing! This your concrete evidence for rebuking Purgatory:

Well, of course I can’t show historical records of protests against purgatory:rolleyes: catholics took a Jewish idea,and called it purgatory.

Not uncommon of most non-Catholics,cannot provide any historical evidence,but their personal opinions is sufficient proof.
So, bottom line, is I like countless others, do not believe in purgatory, either as a place, or a state of being
U-huh and the Jehovah Witnesses deny the existence of Hell as a place or state of being…does that mean it does not exist?

Your lack of belief does not negate Purgatory.
 
Like I told Doki - your ignorance of certain issues is reflected in the things you say. You don’t seem to have a grasp of our Jewish roots and that’s why you say the things you do.

As for 1 John 1:9
- you just don’**t get it. In an earlier post - I challenged you to show me where it says we are NOT **to go to a priest. You take ONE passage and build an entire doctrine around it, while ignoring ALL of the others that support going to a priest (**Matt. 16:19, 18:18 and John 20:23, ****2 Cor. 5:18-20, **2 Cor. 2:10).

***Your ***problem is that you don’t read the Scriptures in context - you glean only what you want to glean. THAT, my friend is Cafeteria Christianity.

The same Spirit that spoke to Moses, led the Israelites through the desert, and led and protected David is calling you home, my friend . . .
I’m glad you brought up context.

Matthew 18:
15 ¶ Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.
19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
20 For where two or three are gathered together in my name, there am I in the midst of them.
21 ¶ Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

Where does it say that a sinner should go to a priest to confess a sin?

2Corinthians 5:
16 ¶ Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.
21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Again, where does it say that a sinner should go to a priest to confess a sin?

2Corinthians 2:
5 ¶ But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
6 Sufficient to such a man is this punishment, which was inflicted of many.
7 So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
8 Wherefore I beseech you that ye would confirm your love toward him.
9 For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.
10 To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
11 Lest Satan should get an advantage of us: for we are not ignorant of his devices.

I may be mistaken but the context of this goes back to 1 Corinthians about a man having sex with his fathers wife. In context, no priests.
 
Quote:
Originally Posted by 1beleevr
Ah yes, Proverbs 3:5, a verse that I live by! God directs my steps for sure. But when you claim that 1Timothy speaks of the catholic church, you should be prepared to defend and explain your position, rather than say,“It’s what the apostles taught!”
Well if you are claiming it is not the Catholic Church and I know for a fact it is not the man-made church you attend or any man-made church,then what church is Jesus referring to? Jesus founded THE church,but left it divided and splintered into thousands of conflicting sects? How interesting.
 
You don’t know HOW God will complete your righteousness yet you reject the state of purgation that Christ’s Church has taught from the very beginning?

**Christ *himself ***said that you would not get out “until you have paid the last penny" (Matt. 5:26, Luke 12:59).
Tell me - when he mentioned not getting out until you have paid the "last penny” - what was he talking about?

**He also said “But whoever speaks against the Holy Spirit will not be forgiven in this world or the next” (Matt. 12:32).
Tell me - when he mentioned being forgiven in the "next world
" - what was he talking about?

I’d like an explanation of BOTH scenarios please. This is open to ALL Protestants who reject a final purgation.
Do you really believe that any mortal man knows for sure HOW(oops, no color!), God will complete our righteousness? In 1 Corinthians 3:13-15, Paul speaks of man’s “works” being tested by fire. What exactly are these “works?” Are they what you have or haven’t done for Christ? Are they your sins? Isn’t the other world Heaven? And it is unclear exactly what Matthew 5:26 really means, but you have stated the catholic position, which may or may not be correct! You see,you berate those who you claim interpret scripture for their own understanding, and then you do the same thing!
 
I’m glad you brought up context.

Matthew 18:
15 ¶ Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.
19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
20 For where two or three are gathered together in my name, there am I in the midst of them.
21 ¶ Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

Where does it say that a sinner should go to a priest to confess a sin?
Matt. 8:17
And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

The CHURCH has the authority to decide the rightness or wrongness of a matter.
Tell me - what church do you take your sins and disputes to?

2Corinthians 5:
16 ¶ Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.
21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Again, where does it say that a sinner should go to a priest to confess a sin?
2 Cor. 5:21
Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.

This speaks CLEARLY of the Ministry of Reconciliation.

2Corinthians 2:
5 ¶ But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
6 Sufficient to such a man is this punishment, which was inflicted of many.
7 So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
8 Wherefore I beseech you that ye would confirm your love toward him.
9 For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.
10 To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
11 Lest Satan should get an advantage of us: for we are not ignorant of his devices.

I may be mistaken but the context of this goes back to 1 Corinthians about a man having sex with his fathers wife. In context, no priests.
2 Cor. 2:10
To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;


Paul forgives the sins of others in the PERSON of Christ (In persona Christi).
 
ALL have sinned? Even Jesus?
Even infants?
Even severly retarded children?

Be careful about making sweeping generalizations my angry friend . . .
When you get a free moment, perhaps you should read(or have your priest read it to you) Romans 3:23, and Romans 5:12;) Unless I miss my guess, my post came from the writings of Paul! You tell me, who was he speaking of?
 
Do you really believe that any mortal man knows for sure HOW(oops, no color!), God will complete our righteousness? In 1 Corinthians 3:13-15, Paul speaks of man’s “works” being tested by fire. What exactly are these “works?” Are they what you have or haven’t done for Christ? Are they your sins? Isn’t the other world Heaven? And it is unclear exactly what Matthew 5:26 really means, but you have stated the catholic position, which may or may not be correct! You see,you berate those who you claim interpret scripture for their own understanding, and then you do the same thing!
I’m not interpreting ANYTHING - I’m simply parroting the teachings of Christ’s Church as they have been taught for 2000 years.**

You still have yet to answer my 2 questions . . .
 
Well if you are claiming it is not the Catholic Church and I know for a fact it is not the man-made church you attend or any man-made church,then what church is Jesus referring to? Jesus founded THE church,but left it divided and splintered into thousands of conflicting sects? How interesting.
Well, Christ did establish His church in Matthew 16, but the debate is whether or not it is the catholic church or not!
 
When you get a free moment, perhaps you should read(or have your priest read it to you) Romans 3:23, and Romans 5:12;) Unless I miss my guess, my post came from the writings of Paul! You tell me, who was he speaking of?
Romans 3:10, 23** explicitly states: “There is no one righteous, not even one; For there is no distinction; all have sinned and are deprived of the glory of God.” Is that so? How about babies or toddlers below the age of reason? What about those who are mentally challenged and may not have full use of their intellect and will? What about Jesus? St. Paul is speaking about those who trust in the Mosaic Law for their salvation.
In this passage, St. Paul is actually quoting Psalm 14, where it says, "The fool says in his heart, ‘There is no God. They are corrupt…there is none that does good.’” Later in the same Psalm, we hear that “God is present in the company of the “righteous.”
St. Paul
was using inclusive language. This would be similar to somebody saying that “everybody in town” came to the carnival last year. He is referring to the mass of mankind but God can and does make exceptions for anybody he wishes (like those I mentioned) . . .


 
I’m not interpreting ANYTHING - I’m simply* parroting* the teachings of Christ’s Church as they have been taught for 2000 years.

You still have yet to answer my 2 questions . . .
Read it again, you are giving the catholic church’s position on these scriptures! It is unclear if Matthew 5:26 speaks of purgatory, nd the other world is Heaven; pay attention!
 
I’m glad you brought up context.
Where does it say that a sinner should go to a priest to confess a sin?

Again, where does it say that a sinner should go to a priest to confess a sin?
John 20:21-22

21So Jesus said to them again, “Peace be with you; as the Father has sent Me, I also send you.” 22And when He had said this, He breathed on them and said to them, “Receive the Holy Spirit. 23“If you forgive the sins of any, their sins have been forgiven them; if you retain the sins of any, they have been retained.”

I have yet to hear a comprehensive answer by protestants to explain this event.

Confession was historically practiced since the time of Christ’s ministry. sinners came to Christ in person in order to confess their sinfulness to Him where he would forgive them of their sins. The pharisees were livid over this. And when Christ had ascended into Heaven, His followers would act in his stead or in persona Christi, in the person of Christ; a representative on His behalf acting with His power not any power of their own.

“Confess your sins in church, and do not go up to your prayer with an evil conscience. This is the way of life. . . . On the Lord’s Day gather together, break bread, and give thanks, after confessing your transgressions so that your sacrifice may be pure” (Didache 4:14, 14:1 [A.D. 70]).

“You shall judge righteously. You shall not make a schism, but you shall pacify those that contend by bringing them together. You shall confess your sins. You shall not go to prayer with an evil conscience. This is the way of light” (Letter of Barnabas 19 [A.D. 74]).

Confession was the way this was done from the time of the apostles up to the present day. Whether you agree with this theologically speaking is your own choice, but historically speaking this is a fact.
 
😉
Romans 3:10, 23** explicitly states: *“There is ***no one righteous, not even one; For there is no distinction; all have sinned and are deprived of the glory of God.” Is that so? How about babies or toddlers below the age of reason? What about those who are mentally challenged and may not have full use of their intellect and will? What about Jesus? St. Paul is speaking about those who trust in the Mosaic Law for their salvation.
In this passage, St. Paul is actually quoting Psalm 14, where it says, "The fool says in his heart, ‘There is no God. They are corrupt…there is none that does good.’” Later in the same Psalm, we hear that “God is present in the company of the “righteous.”
St. Paul
was using inclusive
language. This would be similar to somebody saying that “everybody in town” came to the carnival last year. He is referring to the mass of mankind but God can and does make exceptions for anybody he wishes (like those I mentioned) . . .

It’s too bad that Paul isn’t alive so we could ask him ourselves;) From reading the epistle, it would seem that he is speaking about ALL who are born of the seed of a man(Jesus was born of the seed of a woman). When Adam and Eve sinned(not named Eve until after the fall), sinn was introduced to the worl, as well as death(physical). So, you cannot separate who sinned and who didn’t, or Paul would have clarified that!
 
Well, Christ did establish His church in Matthew 16, but the debate is whether or not it is the catholic church or not!
And let us say for the sake argument, it is not the CC, then which church was he referring to? The Baptist? Methodist? New Song Church? Hope Fellowship church,etc,etc,etc?
 
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