M
mfbukowski
Guest
I completely agree.
I completely agree.
No, I didnāt. If I had they wouldnāt have let me post the thing in one go.Sorry, you typed over 6000 words! so I just snipped itā¦
Youāre right. You not only snipped it, you didnāt READ it. All those āstepsā were about the bit in the Book of Mormon, for which I gave the linkā¦and I did THAT to keep the post under 6000 characters. In fact, the conclusion was that you were funny; here you are accusing us of believing that we could get whatever we wanted to if we pray right, and yet the scripture in the Book of Mormon has so many more caveats than the one in James, which is the one YOU are supposed to believe is applicable. That one actually comes out and tells you that if you pray, having faith in Christ, you can have anything you want.You sure put in a lot of steps for one small passage in James.
which explains more than you might want to to admit.I think Iād give up praying altogetherā¦oh wait, as a mormon I did.
As I said, you not only snipped the whole thing, you didnāt bother to read it.I guess Diana, if you think God is that inaccessible it is no wonder youāre still LDS.
But thanks for the explanation. It still reads to me that if you arenāt getting the answer you want, there is something wrong with you.
Really?PSā¦item 5 I disagree with you completely. I prayed as an atheist, expecting nothing. Feeling absolutely ridiculous talking to the air. God gave me a gift called faith. Very unexpected and like nothing I ever experienced in my life.
It was an experiment. There wasnāt really any trust there, more like, letās try this and see what happens.Really?
Actually, as an atheist we say what you need to do is simply figure that if there IS a God, THEN He will answer you. Itās a matter of having a mind open enough to accept a possibility. You may have felt silly, but you trusted enough to try it.
Locking Him out of any possibility of accepting Him is a very adult way to think. I know very few atheists who would even try the experimentā¦and for you to even CALL it an experiment tells me that you were at least able to consider the idea of it coming out differently than you thought it would.It was an experiment. There wasnāt really any trust there, more like, letās try this and see what happens.
I donāt know how anyone could āfindā God without His help. I certainly couldnāt do it. I would still be an atheist if I had to figure out the existence of God first, before He helped me out.
No, definitely, I prayed for a very long time before I figured out someone was answering. It was only the encouragement of Catholic friends that kept me going. They kept telling me God heard my prayers, that His hearing my prayers wasnāt dependent on my belief.
This is very logical Diana. To think God disappears because one does not believe He is there, is a very childish way to think.
Seriously? :hypno:Jay, I never accused you of believing that LDS proxy baptisms were effective, yāknow.
For WHAT, specifically?
Seriously. What for?
D and R:Locking Him out of any possibility of accepting Him is a very adult way to think. I know very few atheists who would even try the experimentā¦and for you to even CALL it an experiment tells me that you were at least able to consider the idea of it coming out differently than you thought it would.
Condolescences for you motherās passing bukowski. Iāll have you both in my prayers.I have a unique perspective on this I think this week since I am planning my very Catholic motherās funeral, with the mass and whole thing. It makes one less likely to battle I think.
Perhaps Diana, as in my experiment I came to realize that I was angry at a god, and having this realization, well, what do you think about an atheist who is angry at a god? Obviously there is still belief. That really torqued my shorts. I thought I had purged that god from myself. I had to work through that anger, with this new concept I never heard before, until a Catholic explained to me, that God IS Love.Locking Him out of any possibility of accepting Him is a very adult way to think. I know very few atheists who would even try the experimentā¦and for you to even CALL it an experiment tells me that you were at least able to consider the idea of it coming out differently than you thought it would.
No, you are correct that everybody needs His helpā¦but as you mentioned, you prayed for a long time before YOU figured out that someone was answering. Your friends were right; He heard you, belief or not. it was finally your willingness to hear HIM that made a difference.
And thank you.
I really didnāt want to leave this forum with the last post I wrote to you, in that other thread.
You just donāt get that what God wants trumps what they want - ALWAYS! What God wants trumps what WE want! Still, God **is not coercing **them to do or not do anything. They still have free will. They DO have (name removed by moderator)ut. They can/do give their opinion to God just the same as us. They can ignore what God tries to give them; they can ignore His signs; they can ignore His Church. You still have not shown where there is any coercion on anyoneās part.You are still not getting it. We aren't talking about HIS will, or whether you think everything is up to Him. We are talking about the will and wishes of those for whom you pray. You can't even concieve of the idea that they might want to have any (name removed by moderator)ut, do you? You pray for what you want, and leave it up to God to do what He wants about what you want...but where does what THEY want come into it?
Bringing it down a little closer to home here: here is this,ohā¦wolf cub. You see it abandonedāorphaned by its mom. Itās starving. You report it. You know that the forest service people might already know about this cub, and certainly will (probably) do the best thing for it, but you go ask them anyway; how about capturing and protecting this wolf cub, raising it in captivity and then releasing it into the wild when itās healthy and old enough? You know that the FS people will either capture the cub or not according to the will (and guidelines) of their jobs, so youāre ok with simply bringing the situation to their attentionā¦though you might nag a little if you donāt see that the cub is getting what you think is the correct attention.
Thatās where youāre wrong. We do consider the cub. We may not know exactly what the cub does or does not want, but we know that the FS DOES KNOW and we trust them to guide and help the wolf cub as needed.The FS decides that the cub is too young to make it, and there is a way to catch, raise it and keep it wild, so it goes and does it; puts the cub in a humane cage, brings it to a sanctuary, raises it and eventually lets it run free to join a pack. Everything is just dandy.
Right?
Well, where in any of this did you consider what the CUB might want? I know, I knowā¦it is inconcievable that the cub even knows what it wants, much less that it might understand what is being offered enough to make such a decisionā¦and this is why Iām using this example. Nobody ever asks the cub. However, people are not wolf cubs, are they? They are just like you. I imagine that those who have passed on actually know more about the after life than you do, come to think of it; itās not exactly a stretch to assume this. After all, they are actually THERE, you arenāt. However, you are treating them exactly like youād treat the wolf cub; assuming that you know what they need more than they do, and asking God, like you ask the Forest Service, to impose your wishes upon them. You are quite willing to accept what HE thinks, says and does, but you never, even once, consider the cub.
May she rest in peace.I have a unique perspective on this I think this week since I am planning my very Catholic motherās funeral, with the mass and whole thing. It makes one less likely to battle I think.

I know. You falsely accused me of believing that Mormon proxy work is coercive and of defending others who hold that position. You also falsely accused me of telling you that you have to apologize for your faith and beliefs.Jay, I never accused you of believing that LDS proxy baptisms were effective, yāknow.
MFBukowski,Thanks
May she rest in peace.I am planning my very Catholic motherās funeral, with the mass and whole thing.
I see.I know. You falsely accused me of believing that Mormon proxy work is coercive and of defending others who hold that position. You also falsely accused me of telling you that you have to apologize for your faith and beliefs.![]()
Thank you. :hug1:I see.
Ok, I apologize. My rationalle for doing so was that you jumped into the middle of the debate squarely in defense of, and on the side of, those who were very clearly of that opinion, so I assumed that you shared the opinions of those you defended. I was wrong about that, and I do owe you an apology. You know what they say about how everybody is worthwhile for something, even if itās only to serve as a bad example? well, I guess Iām taking my turn at that one in regard to assuming things.
As for the second one, I was using 'You" in the general, rather than the personal sense, as I tend to do when I get involved in threads like this. You see, I donāt think I can ever remember finding myself in the majority opinion in this forum; Iām usually the single fighter (or the one with one or two sympathetic comrades) against five, six or more opponents. Since the attacks seem to be similar in form and tone, I can forget exactly who said what, so I respond to the group rather than the specific poster. That is especially true if I have been embattled in a thread for days or weeks and a newbie jumps in on the side of the other guys..
ā¦and yes, that is very sloppy of me. So, since being sloppy caused me to misrepresent your position, I do owe you an apology. Iāll make you a deal, though; Iāll try harder to remember whoās holding the sword currently being swung at my head, if you will, when I do this again (and I probably will, for the reasons I just gave you) not automatically assume that I am out to deliberately lie about what YOU, specifically, said.