J
JReducation
Guest
It’s a good thing that none of these things are doctrines. We can always work with them and get them right.**- Hee, hee, no ‘externals’ = no Mass.
Post-1940’s the Roman Catholic Church decided on iconoclasm. CITH is part of that false revolution. It has not revived our worship, if it needed such.
- Therefore, if there are ‘externals’, they should be as beautiful, pious, reverent and impressive as possible.**
God may care more about your ‘internals’ (heh) as an individual, but as a congregant, server and a priest, is he going to be pleased that:
-That beautiful and reverent prayers have been dropped?;
- A language set aside for worship has been dumped and the local lingo, which has and can attract worldly and vulgar connotations, is used instead?;
-That the boundaries, both physical and procedural, that separated the sacred space from the rest of the church, are removed. Unvested laywomen can enter there. What now is special about it?
- That beautiful, mysterious and ancient hymns have been dropped and drab, droning modern ones used instead?
- That Mass can now be a cacaphony?
Utter madness. Or stupidity. Or herd behaviour. I can’t figure it out.
- That the priest now faces those he should be trying to save, instead of the Saviour?
- That beautiful altars were destroyed at the command of those He thought his servants?
- That the RC Church, receiving His Son in a most reverent way, decided, on top of all the other changes, to stop kneeling and let laywomen hand Him out instead?
Imagine the Devil sitting down to wreak havoc on the R. C. Church. Just mess it up, so the sheep now think they can receive Communion while contracepting and that Mass is a play they can adapt to suit their tastes, distracting the sinners from its central purpose. I doubt he could have done better.
Fraternally,
Br. JR, OSF