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gurneyhalleck1
Guest
An interesting fact that came through was that 66.6% was the vote tally in favor of letting the gays and lesbians become ‘ministers.’ 666 and a fallen cross starts to really look BBBBAAAAAD! lol
I recommend to you, the book Elert, Werner. Eucharist and Church Fellowship in the First Four Centuries. N.E. Nagel (trans). (Concordia Publishing House, St. Louis, MO, 1966). It is well worth the time to read it.When I share Communion with anyone, I am sharing in the Body and Blood of our Lord, his gracious gift, and not each and every belief that fellow partakers of the Sacrament may hold.
Thanks for defending me. (Though I am a she not a he) I am LCMS, so I am certainly not for having homosexual clergy or allowing them to marry in our churches. I am saddened and appalled by these events and how it is being reported as “lutherans” deciding to do this rather than just the ELCA.Um, he just said that he wasn’t.
Ambrosegirl,Glad to have found this thread! I was born-and-raised ELCA Lutheran, The church I grew up with isn’t associated with the ELCA anymore (we were “too small” so have been able to keep going), and now I don’t want to be, either.
For several years I’ve been trying to stay in the ELCA, thinking, (with the encouragement of my brother-in-law who’s a conservative ELCA pastor) “maybe we conservatives just need to step up and try for change within the ELCA.”
(snip)
I don’t know how to respond to this…as I think God is calling me to become Catholic, but I don’t know how to answer these questions!
Well anyway, the long-short of it is that I think a sizeable percentage of ELCA Lutherans are saddened by this turn of events, I’m thinking there’ll be a split (imagine that…another split in the Lutheran church…) and I’m seriously looking for a traditional church that seems to be guided by the Holy Spirit (Catholic or LCMS?).
here this might help you. lots of info to answer those who do not know the CC.Glad to have found this thread! I was born-and-raised ELCA Lutheran, The church I grew up with isn’t associated with the ELCA anymore (we were “too small” so have been able to keep going), and now I don’t want to be, either.
For several years I’ve been trying to stay in the ELCA, thinking, (with the encouragement of my brother-in-law who’s a conservative ELCA pastor) “maybe we conservatives just need to step up and try for change within the ELCA.”
Well, the vote on Wednesday was a sham. 29 people were out for lunch when they suddenly decided to vote on the sexuality statement. My relatives are just sick over the results, and so am I.
I moved to a new community a couple years ago and have been very slow in finding a church. My boyfriend was baptized Catholic and knows that it’s very important to me that we find a church. So we’ve been going to the Catholic church and are planning to take RCIA classes.
My family hasn’t been so supportive, however. Every time I mention it I hear about the abuse scandals, that “the Catholics have changed too, so they’ll probably be going down the same road…” “they worship Mary,” “are saved by works,” etc.
I don’t know how to respond to this…as I think God is calling me to become Catholic, but I don’t know how to answer these questions!
Well anyway, the long-short of it is that I think a sizeable percentage of ELCA Lutherans are saddened by this turn of events, I’m thinking there’ll be a split (imagine that…another split in the Lutheran church…) and I’m seriously looking for a traditional church that seems to be guided by the Holy Spirit (Catholic or LCMS?).
God Bless!
The Holy Spirit has sent your boyfriend to guide you to the Truth that eventually will set you FREE. Free to witness the fullness of Revelation. WELCOME HOME!!!My boyfriend was baptized Catholic and knows that it’s very important to me that we find a church. So we’ve been going to the Catholic church and are planning to take RCIA classes.
No beginning is easy, unfortunately, but with God’s grace, nothing is impossible.My family hasn’t been so supportive, however. Every time I mention it I hear about the abuse scandals, that "the Catholics have changed too, so they’ll probably be going down the same road…" “they worship Mary,” “are saved by works,” etc.
We can’t hear God’s call if we don’t shut the world around us and invite the Holy Spirit to fill our souls, in complete silence and let His wisdom work inside us. The Archangel Gabriel told Mary that “with God, nothing is impossible.” when He announced her that her cousin, St. Elizabeth, was also pregnant, in her old age. God loves you so much that He is inviting you, personally. It is up to you to accept or decline His invitation, which is love and mercyI don’t know how to respond to this…as I think God is calling me to become Catholic, but I don’t know how to answer these questions!
It’s not scientific, but I have met a fair number of RCs that have become Anglican or Episcopalian. They seem to fall into two groups.Tangentially, I read frequently on the Beliefnet.com site that Roman Catholics are leaving for the Episcopal Church in steady numbers. I don’t know how to verify this. I hope it’s not true. But there are alot of people there who claim to be what they call “XRCs”.
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I suppose some might cause offense, but I personally consider “Western Orthodoxy” a liturgical fad. Down the road, I see many of these parishes reverting to the rites of Constantinople.I wonder if the Orthodox could do more to promote the Western liturgy and attract disenfranchised Anglican and Lutherans. The Antiochian Orthodox Church seemed to be doing that with some success, though I understand that many who enter a Western rite eventually move to the Eastern rite.
I don’t know. It seems to be fairly successful. The Protestants that come in are allowed to choose from many liturgies, most of which have been quashed out by Rome. For example, some Western Orthodox parishes in France use the Divine Liturgy of St. Germanus, others in the U.S. use the DL of St. Gregory (which is basically the TLM, but in English) or the DL of St. Ambrose (Ambrosian rite liturgy). I think there is even a Spanish Orthodox parish in New York City that uses the Mozarabic Liturgy, but in Spanish.I suppose some might cause offense, but I personally consider “Western Orthodoxy” a liturgical fad. Down the road, I see many of these parishes reverting to the rites of Constantinople.
I didn’t see a reference to Ottoman rule earlier, but before the advent of militant atheist communism, Orthodoxy had to co-exist with the Islamic Caliphate in the Ottoman empire (now Turkey). Under the caliphate, people paid an unbeliever tax because they choose not to be Muslims. The Islamic rulers could depose, and often did, the leaders of the church. On several occasions, some were martyred.
en.wikipedia.org/wiki/New_Martyr
orthodoxwiki.org/Ottoman_rule_and_Eastern_Christianity
orthodoxwiki.org/Gregory_V_of_Constantinople
i dont understand the essence of Ecunemism. really. as long as man hold the Bible in their hands, there will be plenty of self made authority to continue to make up churches based on their enterpretation of Scriptures. what i want to happen is that the CC be open arms to any one who want to come to the Church. learn from her and accept all she teaches faithfully. i dont believe that self made churches is ever going to stop. i think it must feel good for them, to believe they are really expert in Scriptures and have authority over others. i am in no way criticize anyone or their religion or even trying to point out anything wrong about them. just stating the facts.Chantal M,
**You wrote: ** *I wouldn’t be surprised, as some people have said, if disaffected ELCA members started their own denomination. *
Yes, that is such a tendency of the more or less faithful in demoninations when controversy sets in, to “start their own denomination.” It just never works for long. In the case of Lutheranism there are four matrices that always end up warping any denominational manifestation of Lutheranism: pietism, liberalism, fashion, and eccentricity in interpreting the Lutheran Confessions. The Evangelical Lutheran Church in America (E.L.C.A.) and its sister denomination, the Evangelical Lutheran Church in Canada, receive the most attention for their blatent liberalism in the matter of ordaining hussies and gays.
However, pietism, and liberal compromise, plus faddism in worship, are undermining the sects of the old Synodical Conference (which was in error at its very onset regarding its weirdly sub-Lutheran “take” soteriologically on Justification), most notably the Lutheran Church Missouri Synod L.C.M.S.) and the Wisconsin Evangelical Lutheran Synod (W.E.L.S.); hussy and gay ordination eventually will beset them, especially the L.C.M.S. The Lutheran Confessions are never enough to stem the tide of drift in any Lutheran group. Lutherans quarrel over the interpretation and over the meaning of the Confessions, just as they and all Protestants and sectaries fight over the interpretation of the Bible. There is no solid ground under their feet, whether they are the E.L.C.A., the L.C.M.S., the W.E.L.S. or any of the many splinter groups. Nothing replaces the Catholic Faith and Holy Tradition, which sustain the unity, even in times of stress, of the Catholic and Orthodox Churches. Eventually Lutherans (myself included) come to realise the vanity of keeping hope in Lutheranism and come to embrace Catholicism or Orthodoxy.
Jerry Parker
:byzsoc:Maybe the bent cross was a sign from the evil one who is bent on destroying Christianity.An interesting fact that came through was that 66.6% was the vote tally in favor of letting the gays and lesbians become ‘ministers.’ 666 and a fallen cross starts to really look BBBBAAAAAD! lol
Hi. I’m just getting to know Norway. I’m reading “Kristin Lavensdatter” by Sigrid Unset. Facinating book and rich in the history of medeival Norway. From her descriptions and the devotion of the people, they, and St. Olaf, seem to be Catholics. I’m not sure of that since some of the priests have children (but no wives), so it’s unclear. What do you say?As a former ELCA clergyman and now a Orthodox layman. The ELCA changes have been coming for years. I have strong roots in Norway. Home is where I find the faith of St. Olaf expressed in all its fullness and without change. I have returned home.