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stinkcat_14
Guest
Of course, one may vote for candidate B, but that does not imply one must vote for candidate B.*Consider the case of a Catholic voter who must choose between three candidates: candidate (A, Kerry) who is completely for abortion-on-demand, candidate (B, Bush) who is in favor of very limited abortion, i.e., in favor of greatly restricting abortion and candidate (C, Peroutka), a candidate who is completely against abortion but who is universally recognized as being unelectable.
The Catholic voter cannot vote for candidate (A, Kerry) because that would be formal cooperation in the sin of abortion if that candidate were to be elected and assist in passing legislation, which would remove restrictions on, abortion-on-demand.
The Catholic can vote for candidate (C, Peroutka) but that will probably only help ensure the election of candidate (A, Kerry).
Therefore the Catholic voter has a proportionate reason to vote for candidate (B, Bush) since his vote may help to ensure the defeat of candidate (A, Kerry) and may result in the saving of some innocent human lives if candidate (B, Bush) is elected and votes for legislation restricting abortion-on-demand. In such a case, the Catholic voter would have chosen the lesser of two evils which is morally permissible under these circumstances.*
Of course, the Catholic voter could choose not to vote. But that would be a serious abdication of the Catholic voter’s civic and moral obligation to participate in the election. By not voting the Catholic voter could well be assisting in the election of candidate (A, Kerry) and while that would not carry the same guilt as formal participation in candidate (A, Kerry’s) support of abortion-on-demand it would still be sinful, even if only a sin of omission.
Those Catholic voters who love moral absolutes would have no choice but to vote for candidate (C, Peroutka), but those Catholics who recognize that in the real world it is sometimes necessary to choose the lesser of two evils in order to prevent greater harm – in this case harm to innocent unborn children would vote for candidate (B, Bush).
Perfectly stated, this is an incredible example of proportionate reasoning. Basically the same is present in this election. Thanks for posting this!
Facts are clear about these candidates
Candidate A = Obama - abortion on demand including on at least some levels tax payer funding for it - proof is in words and deeds. Party platform does plainly state that it supports women’s rights to abortion on demand.
Candidate B = Romney - Is against abortion in all cases except rape, incest, and life of the mother, not 100% pro-life. However, in word and deed has shown a much better record of defending life from conception to natural death than candidate A. Party platform has does not support abortion rights.
Candidate C - pick you candidate - no chance of winning, or influencing the debate. Only one possibility is to take away enough votes from candidate B to allow candidate A to win. This would be the worst of two evils and those candidate C votes would have helped this happen.
Candidate D = no vote - again if enough votes are not cast for candidate B, A will win. If all these no votes would be practicing Catholics voting by Church doctrines, abortion would not be a big topic anymore. It would be unsafe (no change because no abortion is safe, the baby always dies), rare and illegal.