E
epan
Guest
Oh, I forgot to mention the adultery issue. It is a crime in the US Military, still. If no fault divorce were repealed, then one might predict a dramatic increase in cohabitation. As a society, we would have to decide if this is acceptable, or whether adultery laws should be put back on the books.This might surprise you, but I was making some of the points that Dr. Jennifer Morse is now making long before she was. The problem is that gender role in society has been so screwed up, that it no longer makes sense legally to make any decisions based on gender. I disagree with this societal policy. It affects far more than just how marriage is perceived, or what comprises a marriage contract.
There are profound differences between the sexes, not all of which are understood. But legally, we are committed as a society to eliminating those gender differences. When it comes to marriage, Morse points to no fault divorce as the culprit, and I agree with her but I don’t think that she always fleshes out why no fault divorce plays a role. No fault divorce was the beginning of the legalization of eliminating gender role in marriage. From that beginning, the trend continued until all legal gender distinctions have been removed. Morse talks more about its effect in making marriage impermanent, but I see a different implication.
As I have said before, which you may not have seen, if you eliminate gender roles in marriage under the law, then logically it doesn’t make a lot of sense legally to then continue to say that gender matters when it comes to granting a civil marriage contract.
This does not change the moral prohibitions, but those are not always the place of government to put its nose into, when they are religious objections.
This is why I say, that while this is a legal redefinition of marriage which is proposed, it is not a SUDDEN redefinition. It is just one more step, after many have been taken to redefine heterosexual marriage.
I would be in favor of restoring gender roles to marriage, legally, and eliminating no fault divorce. I would like to redefine it backwards, so to speak, which I also believe is more in line with Church teachings. If that were to happen, then I would say that gay marriage makes no legal sense at all, unlike what I say with the current state of heterosexual marriage. As a personal civil right, why should homosexuals be treated any differently than heterosexuals, if heterosexuals have no legal obligation to uphold gender differences?
The children’s rights arguments are compelling, but they are not currently supported much more by heterosexual marriage than they would be by homosexual marriage, precisely because divorce is so easy. Look at the numbers. A requirement to stopping the social momentum toward gay marriage would be to change the social momentum in heterosexual marriage.
One point, which Morse makes, and which I think has a lot of appeal to the libertarian mind who might also be in favor of gay marriage, is the issue of increased government interference in private lives as a result of gay marriage. I won’t repeat her argument here, it is available online to anyone who is curious. But she makes a compelling case that gay marriage is a governmental creation, and due to certain aspects of it, the government then will take a greater interest in its regulation. I would think that this would be a rather compelling issue, which most people don’t consider when discussing the issue, because to the average person they are thinking in terms of how small the minority of gay people is, and how little impact this will have on their lives.
I guess what I look for in these matters is consistency and logical coherence in moral position.
This is the greatest appeal of Catholicism to me. What I propose is more in line with the larger body of Catholic teaching than mere opposition to same sex marriage, if my understanding is correct of the Catechism, and also what is happening socially and legally.