I don’t have the energy to shout so I have to keep on going to get this through.
Six hundred years later Mohammad came out with the Quran. He rejected the Bible that was before him and he tried to rewrote the story of the Bible. And full of error in that. So why should the Quran be believed and not the Bible which were written by the people who were there and involved in it?
Mohammad calimed to receive divine revelation, so too the writers of the Bible and yet the two Books are anything but complimenting each other. Natural logic would tell us to go for the one that was written by the people who was there, not someone who was wrongly informed about it 600 years later. As the other poster says it, that would only lead to numbo jumbo …
Well, you have an interesting fanciful theory which isn’t backed up by any factual sources that I know of.
It’s a problem for your theory that Muhammad never had access to a Bible, moreover he couldn’t even read. And the Qur’an is pretty different in a lot of remarkable ways which belie even the possibility that Muhammad was trying to “copy” or “rewrite” anything.
Then you said about the Bible that it was “written by the people who were there and involved in it?” The big (and I’ll argue the most important but that might be subjective) parts of the Bible are most essentially the first five books, the Torah, the books of Moses (whichever you’d like to call them), and the Gospels.
The book of Genesis tells you about a lot of prophets–whether or not you call them as such. For instance, we can read about Adam, we can read about Noah, about Abraham, Ishmael and Isaac, about Jacob (and his brother too), and about the 12 sons of Jacob, including Joseph. But none of them were there writing their own stories, right? So how did Moses know what happened? He wasn’t involved; he didn’t witness it.
How did Muhammad know what happened?
There are lots of things in the Qur’an which aren’t in the Bible. That’s another flaw in your theory, by the way. There are stories about occasions in the life of Noah and Abraham which don’t appear in the Bible.
Muhammad wasn’t there to witness the events–the ones recorded in the Bible, and the ones not recorded. So I guess you could suppose that (1) he made it up, (2) he had some source (and combinations of the two) or (3) it’s from Allah.
The problem with the first two is what we should discuss. And we have to take both of them because it’s not possible to argue fully one or the other. If he made it all up, then why is some of it so similar to, in places identical and parallel to the Bible? Wouldn’t be possible. So what if he had a source for the similar parts, and then made up the rest? Then the question arises: how is it that in 23 years, nobody (including his multiple wives, many friends, and countless followers) saw him using a source?
I mean, the beginnings of the Qur’an–the first passages–they don’t sound much at all like the Bible. (Do you know what they were? Have you read them?) So if he was just out to piggyback on Christianity then why not mention it for so long? But really–how did nobody ever witness him using a source (in 23 years, I’ll repeat)? But yet, there
were witnesses to miraculous revelation? His wife while he rested against her observed the revelation, for instance.
So when we talk about the Bible, it’s not fair to say it’s “written by” people involved in it. One poster told me today or yesterday that (according to her, anyway) only one of the Gospel writers even witnessed the crucifixion. Which means three canonical Gospels are hearsay, not eye-witness. The rest of the New Testament was written much later, not by people who ever actually met Jesus.
So I for one will take the message that’s directly from God and which is preserved, instead of the one written by men who heard it from someone else.