D
dianaiad
Guest
What makes you think that I don’t understand that Jesus is at the center of your faith? He is the center of mine. That’s not what I am talking about here.Diana, you do not understand the central belief of Catholicism.Jesus is our central belief, the Eucharist is our central sacrament.Just as the sacrificial lamb in the OT was a precursor to the sacrifice of Jesus, we understand the communion we have with Jesus in the Eucharist to be a precursor to the next life.
Ok…but you are still married until death parts you…and unless I am very much mistaken, the Holy Communion “seals” you to God whether it is a part of the wedding service or not, right? At least, isn’t that your belief?Marriage is an extension of this communion. A couple is sealed to God. They are married during Mass and receive Holy Communion during the marriage rite. The Rite of Matrimony is not separate unto itself. It is closely tied to the Eucharist.
Because the wording of your wedding vows involve death parting you.Yes, our hope is in Jesus.Yes, we clearly understand that our communion with Him is Real. God lowers Himself to us at ever Sacrificial Mass, where we become One with Him. As couples, as families, as single adults, as widowed. Every Catholic. Why do think we believe this reality ends at death?
Then why does the wording of your wedding vows involve the words “until death do you part?” Do you not believe the very vows you repeat at the altar?You seek to tell me that this communion does not exist. That it is only a hope, when everything in Catholicism is central to this belief.
I understand that you believe in a communion of Saints, where everybody is all together in Christ–or however you may describe this. That’s not what we are talking about though, is it?You can think of the Sacrament of Holy Communion as a prophecy. The prophecy being what we believe about heaven, it is fulfilled in the next life.
“I am in you. You are in me.” We take these words quite literally. When we speak of the communion of Saints, we are saying that these are people who have been made holy by God, and are experiencing the fulfillment of what the Eucharist promises.
You are talking about a relationship that is the same among all; the stranger who died 3000 years ago on the other side of the world will be no different to you than the man you lived with, loved and bore children with in your mortal life. The woman who lived in Germany 70 years ago will have the same relationship to you that your daughter does. THAT is what you are describing—
But it is not what Christians mean when they talk to me about ‘being with my wife and children.’ It is not what you meant when you said that surely Jesus would not deny you fellowship with your family.
I understand that you are speaking of something entirely different, Rebecca. We too believe in that ‘full communion with God’ that you are describing…but that’s not what I was speaking about, and it’s not what the Christians who speak of being with their loved ones specifically were speaking about, either.It is the only reason why we believe the prayers of the Saints, on our behalf, are so effective. They are experiencing heaven, as we understand it. In full communion with God. In full communion with each other. In full communion with us. This is a supernatural understanding, which we certainly believe is given to us by Sacred Scripture, Sacred Tradition and the Holy Spirit.
Does that help?