Omnipotency Revisited.

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JK
I’d like to retract what I wrote on that, thanks to your comments and questions. I apologize. I want to believe that it was extremely early and at the end of a long day when I wrote some of that. I’ll stand by some of the ideas, but not all, particularly not the dumb statement that something which is infinite cannot exist.
Thank you for the clarification of your position on infinity and acknowledgement that the possibility of something infinite in substance or form could exist. You have also brought up a few ideas that I would like to respond to without the intent of taking this subject off thread.

With regards to the universe/energy always existing and being infinite, can I ask you whether or not you accept the science that stipulates the universe is expanding, and not only expanding, but also accelerating in its expansion? Is this expansion theory or fact?

I’d like to respond to some of your other comments in your previous posting at a later time.
 
Must the Creator of the universe necessarily be omnipotent and omniscient?

Would it not be sufficient that the Creator, or Creators, simply be powerful and intelligent enough to have designed and engineered the universe?
What is the distance between existing and not existing?

Infinite.

So to bring something into existance you have to be at or above the same level power of infinity. To be infinitely powerful means you are omnipotent, because in infinity there is everything…

I am cooking this up at 2 AM insomnia. 😛
 
I wasn’t aware that there were any serious contradictions, or any for that matter between science and religion.
I agree that science and religion cannot contradict since ALL truth comes from the same cloth. Truth cannot contradict truth. Greylorn, what contradictions exist between science and religion that you are aware of?
 
The issue I have with definitions of God is that they ascribe no limit to any property. Some of these limits do not hold up well when compared to reality— for example, the women and children of Jericho. Why did God order male children to be murdered, and females to be enslaved? How does the clear thinking mind reconcile such orders with the concept of an infinitely merciful God?
I think Greylorn meant to say that “Some of these infinite (no-limit) attributes do NOT hold up well when compared to reality.” He is acknowledging the idea of infinity or infineness, but then states this raises intolerable contradictions when comparing these attributes to real life (ie - reality). This is the very subject that CS Lewis tackles in his book “The Problem of Pain”. I think this IS the most difficult question a person can grapple with. How can the attributes of God be reconciled with the problem of pain and evil? If God is all knowing, all powerful, all loving, all merciful, all good - then how can these attributes be reconciled to the reality of the human condition (suffering, pain, injustice, evil, death) and life situations/events?

Greylorn, I don’t pretend to have all the answers (how A and B can coexist) - but I do believe the answer lies in a better understanding of the significance of Christ’s death and resurrection. That is the central truth of Christianity. Without the death and resurrection of Christ being TRUE, Christians would be as St. Paul says “the greatest of fools.”

I believe the central truth of Christianity is TRUE not because that is what I have been told I should believe or because someone else believes it is TRUE, but because I have had experiences that confirm this central TRUTH. That is where you and I will not be able to have a common dialogue because science cannot prove this central fact in history nor my own personal experience.
 
What is the distance between existing and not existing?

Infinite.

So to bring something into existance you have to be at or above the same level power of infinity. To be infinitely powerful means you are omnipotent, because in infinity there is everything…

I am cooking this up at 2 AM insomnia. 😛
Very profound for a 2 AM insomniac. At least I found the first line to hit me like a punch in the face.
 
I agree that science and religion cannot contradict since ALL truth comes from the same cloth. Truth cannot contradict truth. Greylorn, what contradictions exist between science and religion that you are aware of?
There are many. The contradictions exist not between religions in general, but between science and specific religious beliefs.

Consider the context of this thread, which is about the omnipotence of God. That is one aspect of religious belief. Postings on the subject prove that it is a deeply held, ingrained component of Catholic belief.

So in that context we could look at why an omnipotent God capable of creating the universe in an instant took 13 million years to do so.

Or why a God capable of creating a complete solar system full of life-sustaining planets created only one planet (that we know of) which sustains life.

Or why a God Who could have created life, humanity, etc. in an instant by a mere act of omnipotent will, took 3 and a half billion years to create human life from primeval sludge. Or why He didn’t give souls to T-Rex and his buddies.

Those arguments only compare religious beliefs to Darwinism, which is not science.

So let’s look at hardcore physics. Energy cannot be created or destroyed.

That law does not read, in physics books, as ‘energy cannot be created or destroyed except by God.’

I’ll spell it out. If God created energy, then the energy law is invalid. If the energy law is valid, God did not create energy.
That is a clear contradiction between a central religious belief and a core principle of physics. It reaches deeply into the guts of the science vs. religion conflict because it touches energy, the stuff of creation.

No, you will not hear this on your information channels. Doesn’t appear in any book I’ve read. To the best of my knowledge, I made this up. Should you google another source for these notions other than my website, kindly let me know.
 
Consider the context of this thread, which is about the omnipotence of God. That is one aspect of religious belief. Postings on the subject prove that it is a deeply held, ingrained component of Catholic belief.

So in that context we could look at why an omnipotent God capable of creating the universe in an instant took 13 million years to do so.
Why does more or less time taken make God, who is outside of all time, more or less inferior? I don’t get it.
Or why a God capable of creating a complete solar system full of life-sustaining planets created only one planet (that we know of) which sustains life.
I bet that really drives you nuts. Maybe the earth really is in the center of the universe… and then again, maybe not.
Or why a God Who could have created life, humanity, etc. in an instant by a mere act of omnipotent will, took 3 and a half billion years to create human life from primeval sludge. Or why He didn’t give souls to T-Rex and his buddies.
Same argument about time; see above. As for the T-Rex, they do have souls in that they are animals… but they don’t have rational souls. Maybe God has a plan, perhaps that is why He does what He does.
So let’s look at hardcore physics. Energy cannot be created or destroyed.
That law does not read, in physics books, as ‘energy cannot be created or destroyed except by God.’
That’s a good point, I’ve never heard it phrased quite like that before. But here’s the problem. God is the one exception. Is that energy cannot be created or destroyed a logical necessity like 2 + 2 = 4? No. Take another law like gravity in the context of earth. Does it logically have to be like that. Or could you imagine a null universe without those laws?

Yes, from our standpoint (we who are under the laws) energy cannot be created or destroyed. But here’s a more interesting question: is energy uncaused like you seem to imply? If it is: see my last couple posts. And if energy is caused… then it was created!!! The stance you’re taking is only consistent in an eternal universe with a god who isn’t god. But an eternal universe, at least one without a cause, is ridiculous.

Thanks for your time!
ciao,
Michael
 
Greylorn,

You are assuming many things about what Catholics believe regarding the creation and ongoing existence of life and the universe.

The Catholic Church *does not *teach that life only exists on earth! It *does not *teach that the Earth is the only planet in the universe that is capable of sustaining life. *Nor does it *teach that The Earth was created in 7 (literal) days.

There is a big difference between those who believe in the Bible as a literal description of creation and man and all Catholics.

Some Catholics believe the literal description and life as unique to Earth; just as some non-Catholic Christians do. Some Catholics don’t believe it is literally correct as we know that God has given us an intellect and reason and gradually we understand more about creation and thus about our creator.

The fact that the Universe and everything in it was created and *is sustained *by God is taught by the Church and is dogma. The details and mechanisms are not, as many do not think we have enough information. The question of timescale for example is not referred to in the Catechism.

Before you cite historical statements from the Church about the inerrancy of the Bible or a catechism statement, you should understand that the inerrancy refers to the spirit of the teachings and the existence and primacy of God rather than to the detail of ‘in 7 days’ etc. This means that scripture is living and our understanding develops over time as the Holy Spirit reveals more to us. Thus there is no conflict between the scientific description and understanding of the universe and the Bible’s statements of God as the creator.

Catholic teachings and beliefs are more nuanced than you seem to understand.
 
Why does more or less time taken make God, who is outside of all time, more or less inferior? I don’t get it.
I would never apply the word “inferior” to the Creator. Please, do not invent your own versions of what I say. I promise to honor you similarly. I invite you to apologize and promise that it won’t happen again. Then we can continue to exchange ideas in a straightforward manner.

Insults are okay. Just don’t attribute things to me which I did not write. Okay?
I bet that really drives you nuts. Maybe the earth really is in the center of the universe… and then again, maybe not.
How can it? I already am.
Same argument about time; see above. As for the T-Rex, they do have souls in that they are animals… but they don’t have rational souls. Maybe God has a plan, perhaps that is why He does what He does.
How is it that you know about T-Rex souls? I’m curious to know exactly how you define “soul,” and what is the difference between a rational soul and some other kind of soul?
That’s a good point, I’ve never heard it phrased quite like that before. But here’s the problem. God is the one exception. Is that energy cannot be created or destroyed a logical necessity like 2 + 2 = 4? No. Take another law like gravity in the context of earth. Does it logically have to be like that. Or could you imagine a null universe without those laws?
It is only your claim that God is the exception.
You are correct on several points (but remember, that this is only my opinion). Clearly, the energy law is entirely different from purely logical principles. The logical principles would exist in a null universe, but the energy law only exists if energy exists. In a null universe, it would be a moot rule, but there would be no one around to worry about that.

My theories about the structure of the universe imply that gravity is an unavoidable consequence of the structuring of matter from energy. It is derivable from first principles, the laws of thermodynamics.

My understanding of the nature of God does not regard Him as an exception in the sense you see it. I do regard this entity as exceptional beyond our wildest imaginings.
Yes, from our standpoint (we who are under the laws) energy cannot be created or destroyed. But here’s a more interesting question: is energy uncaused like you seem to imply? If it is: see my last couple posts. And if energy is caused… then it was created!!! The stance you’re taking is only consistent in an eternal universe with a god who isn’t god. But an eternal universe, at least one without a cause, is ridiculous.
Yes, energy is uncaused. This is embedded within the law of conservation of energy. I’ve seen your last couple of posts, and thought I’d replied appropriately. If not, let us re-engage your questions. They are worth consideration.

My positions are well thought out and available on the internet, but not fully described on this blog. I’m not certain that it would be useful or appropriate to do so.

But for the moment, I’ll invite you step way outside your customary thought frameworks. Consider these possibilities: God has always existed, but did not always know it. Energy always existed, but unstructured.

Time is an irrelevant concept in the context of the above concepts. Consider the possibility that there is no such thing as time, but there is a sequence of events.

My theories are carefully engineered to be logically consistent with one another, and consistent with the known laws of physics. They are designed to be equally consistent with my belief in a Creator. At least, that’s my opinion. Curiously enough, someone else has also disagreed. Go figure…

As it works out, it is not possible to engineer a theory about the hows and whys of universe creation which will agree with either current religious thinking or with current scientific belief on the subject. Consequently there is a little bit of disagreement as to the validity of my opinions.

But I promise that although they may conflict with your beliefs, they will never conflict with the evidence of reality or of the human spiritual experience. They are designed to connect those things.

Thank you for a thoughtful, engaging, and on-point set of questions.
 
Greylorn,

You are assuming many things about what Catholics believe regarding the creation and ongoing existence of life and the universe.

The Catholic Church *does not *teach that life only exists on earth! It *does not *teach that the Earth is the only planet in the universe that is capable of sustaining life. *Nor does it *teach that The Earth was created in 7 (literal) days.
There must have been a chunk of cold beef fat in my breakfast cereal the morning I wrote whatever got you thinking that I think that the Church teaches that earth has an exclusive lock on life. I must point out, however, that I was taught as a child in the fifties that the universe was created in 6 days. Literally. (On the 7th, God had a really good beer and watched a football game.)

That nonsense could have been corrected in the 17th century.
There is a big difference between those who believe in the Bible as a literal description of creation and man and all Catholics.
I imagine so. A cherished Catholic friend has assured me of the same thing, so I’ve been looking for the shift in Catholic thinking. I’ve attended midnight masses for the last few years. Same old sermons as my grade school days. I watch EWTN occasionally. Father Corapi, Mother Angelica. Same old stuff.

My interest in religious systems is limited to teachings at the metaphysical level. Sacraments, rituals, daily-living advice, etc. are not my concerns. Those are trappings. Similarly, I’ve driven 8, 6, and 4-cylinder vehicles. I prefer the 4-bangers because they are easier to work on, but the main thing is, does the machine get me from point A to point B? With respect to a vehicle I want the fundamentals to work: engine, transmission, steering and brakes. I don’t care about the radio or the paint.
Same attitude re: the validity of any belief system.

I do not see any consequential shift in fundamental levels of Catholic thinking. Father Corapi sounds like Monsignor Daniels from 8th grade, except slicker. Mother Angelica sounds like Sister Mary Eucebius, 7th grade.
Some Catholics believe the literal description and life as unique to Earth; just as some non-Catholic Christians do. Some Catholics don’t believe it is literally correct as we know that God has given us an intellect and reason and gradually we understand more about creation and thus about our creator.
I would personally find it refreshing if the Pope produced an encyclical stating that 6-day creation was absolutely silly, and that Catholics should not believe it.
The fact that the Universe and everything in it was created and *is sustained *by God is taught by the Church and is dogma. The details and mechanisms are not, as many do not think we have enough information. The question of timescale for example is not referred to in the Catechism.
My issues with dogma are not with creation, but more with the “sustain” part of things. A really smart God would construct the universe in such a manner that He didn’t have to muck around with it. (An engineer who designs a car that he has to spend the rest of his life fixing is an incompetent engineer.) I believe that God is extraordinarily intelligent and that He defines competence. Feel free to draw the obvious conclusions. .
Before you cite historical statements from the Church about the inerrancy of the Bible or a catechism statement, you should understand that the inerrancy refers to the spirit of the teachings and the existence and primacy of God rather than to the detail of ‘in 7 days’ etc. This means that scripture is living and our understanding develops over time as the Holy Spirit reveals more to us. Thus there is no conflict between the scientific description and understanding of the universe and the Bible’s statements of God as the creator.
When one is referring to the “spirit” of teachings, one can make up pretty much whatever one wants to about those teachings. That is where science and religion part company. I fully understand what you mean, nonetheless. There is a conceptual underpinning behind every serious attempt to explain our existence, and I appreciate the Church above other religions because at its higher levels, it used to teach from that deeper conceptual level. (I find no trace of those ideas today, however.)

My differences with the Church are only at the level of fundamental concepts, perhaps what you would call “spirit.” Details and data do not make concepts.

I appreciate that you accept the Church’s claim that there are no conflicts between its teachings, and science. These claims are false. I’ve offered a few examples elsewhere, which you will blow off. May I ask if you’ve studied or practiced science?
Catholic teachings and beliefs are more nuanced than you seem to understand.
A single post from me will only offer a small element of what I have come to understand. Please do not judge me from snippets of thought.

I agree that Church teachings are more nuanced, but not that I do not understand them. For example, the old Baltimore Catechism’s answer to,. “Why did God create man?” was clear and simple: “To know, love, and serve Him and to be happy with Him forever in heaven.”

For fun, I checked out the current Catechism’s version. The original clear cut statement has been turned into mental mush by someone who could have found a nice job on B.O.'s campaign staff. I do not regard the shift from a clear and direct statement to a vague set of notions guaranteed to provide theologians with enough fodder for a hundred meaningless books as an improvement.

Put simply, I appreciate that the Church is full of nuances. I do not find vague “nuances” to be an improvement over direct statements.
 
Hello everyone,

I have been following the posts as best I could. Good points. Good discussions. I’m not sure where I fit in. Nonetheless, I couldn’t resist taking the following quote out of context.
For example, the old Baltimore Catechism’s answer to,. “Why did God create man?” was clear and simple: “To know, love, and serve Him and to be happy with Him forever in heaven.”
.
Why is knowing God so difficult? Would it be possible to accept the mystery of omnipotency without compromising our ability to know?

I would be happy to share my belief that it is our soul which connects us to God if that would serve as a consolation prize. (double meaning intended)

Blessings,
granny
 
1 - by saying that you’ve just overstepped the bounds of science and into the realm of philosophy and religion.

Glad that you noticed.

2 - The omni-whatever concepts aren’t necessary in the sense that the universe wasn’t created with infinite power… but the omni-whatever concepts are necessary to the being outside (causually) the universe (I refer to Aquinas through Pegis). A omnipotent God does not need to use all His power to create a finite universe. So in a sense, we do agree. But in another sense we do not.
This effectively concedes my point. God need not be omnipotent to have created the universe.

So why are we pursuing the discussion?

I got that you think that I should read Aquinas. I did, years ago and pretty much went unconscious. I read, and re-read. Thought that I was too stupid for philosophy. I did not manage to read Aquinas successfully, and gave up early. Recently I’ve read some of his arguments distilled on the internet, thanks to Wikipedia. I now realize why I didn’t understand him earlier. It was because his arguments were based upon false premises, and only one of them was a good argument.

f I must read Aquinas again, I will do so if convinced that it is a worthy engagement of my time. I’ve noticed in the course of many years of dealing with metaphysical concepts that Aquinas is often quoted but never really understood at the conceptual level. Much like Einstein. It seems like everyone who’s read, “Al Einstein, the Comic Book” quotes him. Likewise lots of people refer to Aquinas’ arguments, but never present those arguments.

If I tried to explain flaws in Einstein’s theory to someone who does not wonder why inertial mass and gravitational mass are identical, I’d be wasting my time. Likewise, if I explain flaws in Aquinas’ thinking to someone who does not understand Aquinas’ thoughts, I’d be wasting time better spent tracking down and shooting the neighborhood bear.

So if you really want to deal with this stuff, you read Aquinas, and you tell me exactly which arguments of his you want me to address, and why. Put those arguments in your own words, so that we both can acknowledge that you are asking an honest question derived from personal curiosity. Otherwise, I might think that you were inviting me to argue with a long dead authority figure instead of a genuine concept. Arguing with the dead is a waste of time.

There is another reason for my request. We are commenting within a public forum. I suspect that not all participants are versed in classical theology. Your willingness to put a classical argument into your own words will save other forum participants from the Aquinas chore.

Continued…
 
continued from previous reply…
I wasn’t aware that there were any serious contradictions, or any for that matter between science and religion.
Then it is time that you became aware.

This would put you in the company of Bruno, the Catholic monk who first expounded the theory of evolution and who was burned at the stake, courtesy of the Inquisition. It would put you in the company of Galileo, an old man forced to recant what are now commonplace elements of physics, lest he spend his remaining few years under thumbscrews, courtesy of the Inquisition.

In case you were out sick that school week, the particular Inquisition to which I refer is the one instituted by the Catholic Church. The Church is a religious entity, yes?
I refer to Aquinas through Pegis (you won’t regret reading it).
If I do regret reading it, will you compensate me for the time I blew?
Nope, I agree… any arguments that rely on the earth being the center of the universe or the components of the universe being fire, water, earth, and air should be rethought. Scientific knowledge back then wasn’t as great as today. But we have had the same human hardware.
While it is always comforting to be agreed with, let’s not dodge the point. The ideas which religious people now believe were invented, and promulgated as God’s own absolute truth, by seriously ignorant men.
It’s much more complicated in scope. Take God out of the picture and you’ll see that we experience free will but the general trend of science has been pushing a wholly deterministic model. Believers and unbelievers alike have to deal with this.
Having read other posts from you, I’ll invite you reword the above paragraph after a morning jolt of coffee, and a personal analysis of what exactly you wanted to say.
1 - There’s the soul as uncreated again. Does that mean uncaused? If it does, I call the bogus card and refer to Aquinas through Pegis.
No.
2 - I don’t see how this solves the problem of free will other than pushing it back even farther. The problem of free will lies in causation; if you remove “God” from the picture and there are still “things” existing, then they are “things” that cause other things untill our own existence… dang nabbit, there’s that causation thing again.
I like your handle on this. You are dealing with the inevitable conflicts which are the result of internally contradictory beliefs, IMO.

Since I believe that we live in a created universe, I’m unwilling to remove God from the picture. So lets find an analogy that might work for you…

You accept that God always existed. (If not, skip to the next thread.) Therefore you accept that an entity capable of conscious thought has always existed.

What prevents you, other than dogma, from accepting the idea that other entities capable of conscious thought have also always existed? (e.g.human souls, one of which is you.)
3 - I claim ignorance on the solution, but believe I have free will since that is what I experience.
That’s straight up. I too believe that you have free will.

The rest of your comments are worth a reply, but they don’;t show up with antecedents on this screen. I’m too tired to backtrack, and…
Where does this come into a philosophy discussion? This is theology…
Questions like that are issues that you will understand when you understand that there are no categories of understanding, just understanding put into categories by those who can only understand a little bit at a time and need to be appreciated for that accomplishment. Who are those limited individuals? You, and I and maybe one or two others.
Here we go. This is what I was getting at above. God doesn’t have to use infinite force everytime He does something, He’s smart enough to use caution.
Thank you for addressing the OP. Are you agreeing with its point, that the Creator need not be omnipotent?
This is more of theology than philosophy. It’s a good question; it revolves around the literary style of Genesis.
I must disagree with your last phrase. .

The literary style of Genesis involves the merging of the writings of two, possibly three different authors, Babylonian captives who wrote conflicting versions of the same story, a story derived from Greek lore, and did so only a few centuries shy of J.C’s appearance on the planet.

I write my stuff myself. I live independently, so am a poor example of a captive. My story, my philosophy, is internally coherent. And I cannot read a word of Greek.
Thanks for everyone’s time!
ciao,
Michael
 
Hello everyone,

I have been following the posts as best I could. Good points. Good discussions. I’m not sure where I fit in. Nonetheless, I couldn’t resist taking the following quote out of context.

Why is knowing God so difficult? Would it be possible to accept the mystery of omnipotency without compromising our ability to know?

I would be happy to share my belief that it is our soul which connects us to God if that would serve as a consolation prize. (double meaning intended)

Blessings,
granny
Dear, dear granny,

You’ve been around a few blocks, so you know that knowing even a simple human being can get dicey, even those to whom you gave birth, whose diapers you changed.

None of us ordinary human beings will ever know the minds of Einstein, or of Richard Feynman, or Robert Oppenheimer. These geniuses are to God as garden slugs are to human geniuses, except that by comparison our best human geniuses are stupid.

How then can any human being “know” God?

Belief in the twaddle that old men who knew nothing of the nature and scope of the universe invented about God many centuries ago is not “knowledge.” It is simply belief. It is okay to have that belief, People need their comforts. But why call it knowledge? Knowledge is workable information, like how to measure the charge of an electron or the velocity of light.

You believe in an omniscient God. I believe in a limited God capable of thought. Yet I will never presume to “know” the extraordinary entity who I accept as Creator. What aspect of knowing your unlimited God are you writing about?

As for mysteries, I do not believe in them. Conan Doyle showed us the nature of mysteries. They are the result of ordinary motivations cleverly brought to fruition with a style sufficiently oblique to confound the ordinary mind.

The mysteries of religious belief are not mysteries at all. God has purpose and motivation. The universe was created for a number of reasons. There is a clear purpose for your existence. Current religions have chosen to bury their collective theological minds in the sands of ancient teachings, which does not exactly equip them to unravel mysteries. Imagine Werner Von Braun trying to build a rocket using Aristotelian physics.

It is okay to accept the existence of a mystery, but only in the sense that it is a puzzle worth solving. That is the scientific approach to understanding the physical universe. With open minds on the part of religionists, the same approach can be used to invent credible reasons for creation. I’ve invented several. If I can, inventive minds could do much better.

Please do not take these comments as indicative of disbelief in God. In my opinion, the theories currently accepted by science as to the beginning of the universe and the origin of life are ridiculous. Yet I believe in the universe.

Re: your last paragraph. It might be time for a new thread. Do you know what the “soul” is? Can you define it in terms of properties? I invite you to give it a shot.
 
Thank you for the clarification of your position on infinity and acknowledgement that the possibility of something infinite in substance or form could exist. You have also brought up a few ideas that I would like to respond to without the intent of taking this subject off thread.

With regards to the universe/energy always existing and being infinite, can I ask you whether or not you accept the science that stipulates the universe is expanding, and not only expanding, but also accelerating in its expansion? Is this expansion theory or fact?

I’d like to respond to some of your other comments in your previous posting at a later time.
Your question involves the “dark energy” problem. Yes, I accept that the expansion of the universe is accelerating. My theories about the origin of the universe predicted that about 15 years before the discovery, but were not published. The same theories define “dark energy” and deny the reality of the “big bang.”

I’m as popular among the scientific community as here.

I invite you to share your thoughts, criticisms, and complaints any time it moves you to do so. Your posts are well thought out and your questions are consistently relevant.
 
.

How then can any human being “know” God?

Re: your last paragraph. It might be time for a new thread. Do you know what the “soul” is? Can you define it in terms of properties? I invite you to give it a shot.
Dear Greylorn,

At this time, I prefer to stay here because the soul is the product of an Omnipotent God. The soul is why it is not sufficient just to have a powerful and intelligent Creator. The soul is the link between God and us. That takes love which is not automatically connected with power or intelligence.

The soul is an essential part of anyone who is an important, unique, special, thinking, sinful, loving, needing, rebellious, curious, stubborn, spiritual, physical, creative, humane, logical, distinctive resident of the universe.

Just because I can’t wrap a tape measure around my soul nor poke it with a pin, it doesn’t mean it doesn’t exist.

Does the thud of a falling tree hitting the ground exist if there is no one in the forest to hear it? Are there other colors besides the ones in our present universe? If there are, what would we use to paint them? Can you explain the mystery of a smile?
What makes a poem poetry?

Because of my soul, I refuse to be limited by science with its dependence on visible, touchable, scanable, verifiable, publishable proof. Because of the free will of my soul, I can flat out refuse to be considered in the class of a determined rock in a determined universe. And as another demonstration of my free will, I will repeat that sentence as many times as I want.

Does my soul have properties? Never in the sense of the physical, materialistic world. To borrow the thoughts and words of others, my soul has the property of grace, in other words, the life which connects me to God. There is a wonderful Catholic belief that God resides in us giving life to our souls. Why not? Don’t the stars draw our minds out to the wonder of space? Doesn’t the sun warm our inner being? Is the omnipotent Creator of the stars and the sun any less?

Every human being has the opportunity to know God because every human being has a soul. It is true that we can’t even begin to know God as He is. We have enough trouble knowing our own family. The soul gives us the ability to be on the journey to knowledge. My soul tells me that I’m on my way.

The soul seeks truth whether it is knowledge, belief, or a nursery rhyme. The soul seeks the beauty of garden slugs. Knowledge and beauty are signs of a personal God loving us as body and soul. My soul trusts God’s love.

Without a soul, I would be a rock.

Blessings,
grannymh
 
Current religions have chosen to bury their collective theological minds in the sands of ancient teachings, which does not exactly equip them to unravel mysteries. Imagine Werner Von Braun trying to build a rocket using Aristotelian physics.
It appears that you still do not accept and/or grasp my earlier post about the relationship between the Bible and scientific knowledge.

The Catholic Church does not teach that the Bible is without error with respect to scientific knoweldge and understanding of the universe.

Confining one’s understanding of the Church’s subtle and complex teachings to the broadcasts of EWTN and childhood recollections will not provide an accurate picture of current teachings.

As for dismissing the Catechism as mushy. I can only respond that where it is clear and direct many criticise it as lacking complexity and recognition of diversity; where it is open and nuanced it is described by some as 'mushy. There are some who will always find fault.

God Bless
 
…my earlier post about the relationship between the Bible and scientific knowledge.
God Bless
Dear Fran65,

Thanks for the reminder to print out your earlier post. Since grade school, I have understood that the day in Genesis is not 24 hours; yet somehow I loose the explanation.

Because of my rotten sense of direction, in looking for your earlier post, I landed on the thread “Why does God permit evil?”
and your post 15. I responded…

Blessings,
grannymh
 
This effectively concedes my point. God need not be omnipotent to have created the universe.

So why are we pursuing the discussion?
Because we actually disagree. My position is that it is necessary for God to be omnipotent, but not necessary that He use all His power to create the universe. Very important distinction.
I got that you think that I should read Aquinas. I did, years ago and pretty much went unconscious. I read, and re-read. Thought that I was too stupid for philosophy. I did not manage to read Aquinas successfully, and gave up early. Recently I’ve read some of his arguments distilled on the internet, thanks to Wikipedia.
I recommend to persevere with the arguments themselves, rather than go to wikipedia.

I now realize why I didn’t understand him earlier. It was because his arguments were based upon false premises, and only one of them was a good argument.
I’ve noticed in the course of many years of dealing with metaphysical concepts that Aquinas is often quoted but never really understood at the conceptual level.
Which is interesting considering you admit to not reading Aquinas.
If I tried to explain flaws in Einstein’s theory to someone who does not wonder why inertial mass and gravitational mass are identical, I’d be wasting my time. Likewise, if I explain flaws in Aquinas’ thinking to someone who does not understand Aquinas’ thoughts, I’d be wasting time better spent tracking down and shooting the neighborhood bear.
Well, I think you give too little credit to the intelligence of the people on these forums; I bet some would understand.
So if you really want to deal with this stuff, you read Aquinas, and you tell me exactly which arguments of his you want me to address, and why. Put those arguments in your own words, so that we both can acknowledge that you are asking an honest question derived from personal curiosity.
The reason why I don’t write the specific arguments in full is because they are nuanced and written superbly as they are; we don’t need me to accidentally muddle things. They are easily accessible online.
Otherwise, I might think that you were inviting me to argue with a long dead authority figure instead of a genuine concept. Arguing with the dead is a waste of time.
But arguing with the dead in this case is engaging in a genuine dialog with genuine concepts… the writings are there for anyone to engage.
There is another reason for my request. We are commenting within a public forum. I suspect that not all participants are versed in classical theology.
There are two components of theology, natural and revelation. Natural theology can be categorized as a department of philosophy. Revelation (while having the ability to still make use of philosophy) is derived from principles that are accepted primarily on faith. Hence the reason why I didn’t really want to talk about the Bible all that much because it is missing the point of the OP, in the sense that theology revelation is on a different level (but note, not a contradictory one)
Your willingness to put a classical argument into your own words will save other forum participants from the Aquinas chore.
It is a joy to read Aquinas, I have yet to find a more lucid, sophisticated philosopher. Whatever it is, it is definitely not a chore. The problem is that his basics in the Summa are very well organized… so if one thing isn’t very well understood early on, then a lot of stuff later on sometimes won’t make complete sense. It is vital that someone trying to read the Summa at least have a small grasp on some of the tools Aristotle uses.
Then it is time that you became aware.

This would put you in the company of Bruno, the Catholic monk who first expounded the theory of evolution and who was burned at the stake, courtesy of the Inquisition. It would put you in the company of Galileo, an old man forced to recant what are now commonplace elements of physics, lest he spend his remaining few years under thumbscrews, courtesy of the Inquisition.
I’m not an expert on the history right here so I will refrain from explanation. However, this does seem besides the point because the beliefs of the Catholic Church do not contradict science. What if the Church was wrong in persecuting such people? It does not negate the positive truth that the beliefs do not contradict with science, it would fall under human error.

continued…
 
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