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stumbler
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By Patricia Zapor
Catholic News Service
WASHINGTON (CNS) – For years, the two most prominent voices among U.S. Catholics on the subject of the death penalty have been those of a nun who is a former schoolteacher and a Georgetown- and Harvard-educated Supreme Court justice.
Sister Helen Prejean, author of two books that draw on her experiences as a spiritual adviser to men on death row, and Justice Antonin Scalia, the fourth most senior member of the Supreme Court, have come to represent the extremes of Catholic thought about capital punishment.
In her newest book, the nun takes on the jurist over their theological and constitutional differences on the issue.
With a movie, an opera and a stage play all recounting the story she told in a best-selling book, “Dead Man Walking,” Sister Prejean, a member of the Sisters of St. Joseph of Medaille, has become the most recognizable figure working to abolish the death penalty in the United States.
Scalia, meanwhile, anchors the diminishing segment of the court that consistently votes to uphold the constitutionality of the death penalty. His disagreement with the court majority was vehement as those justices recently overturned death sentences for mentally retarded people and juveniles convicted of murder.
He was particularly critical of an amicus, or friend-of-the-court, brief filed by the U.S. bishops and other religious groups in Atkins vs. Virginia, the case about a retarded defendant sentenced to death. Scalia ridiculed the brief as the “court’s most feeble effort to fabricate ‘national consensus’” against capital punishment.
In public appearances Scalia not only has defended the death penalty as constitutionally solid, but he has argued that the church doctrine approving of capital punishment dating to St. Thomas Aquinas in the 13th century and St. Augustine in the fourth century still prevails. He has said that more recent teachings of Pope John Paul II are not obligatory because they were not spoken ex cathedra, Latin for from the chair, meaning the pope intended them to be accepted as infallible teachings of the church.
Article
Catholic News Service
WASHINGTON (CNS) – For years, the two most prominent voices among U.S. Catholics on the subject of the death penalty have been those of a nun who is a former schoolteacher and a Georgetown- and Harvard-educated Supreme Court justice.
Sister Helen Prejean, author of two books that draw on her experiences as a spiritual adviser to men on death row, and Justice Antonin Scalia, the fourth most senior member of the Supreme Court, have come to represent the extremes of Catholic thought about capital punishment.
In her newest book, the nun takes on the jurist over their theological and constitutional differences on the issue.
With a movie, an opera and a stage play all recounting the story she told in a best-selling book, “Dead Man Walking,” Sister Prejean, a member of the Sisters of St. Joseph of Medaille, has become the most recognizable figure working to abolish the death penalty in the United States.
Scalia, meanwhile, anchors the diminishing segment of the court that consistently votes to uphold the constitutionality of the death penalty. His disagreement with the court majority was vehement as those justices recently overturned death sentences for mentally retarded people and juveniles convicted of murder.
He was particularly critical of an amicus, or friend-of-the-court, brief filed by the U.S. bishops and other religious groups in Atkins vs. Virginia, the case about a retarded defendant sentenced to death. Scalia ridiculed the brief as the “court’s most feeble effort to fabricate ‘national consensus’” against capital punishment.
In public appearances Scalia not only has defended the death penalty as constitutionally solid, but he has argued that the church doctrine approving of capital punishment dating to St. Thomas Aquinas in the 13th century and St. Augustine in the fourth century still prevails. He has said that more recent teachings of Pope John Paul II are not obligatory because they were not spoken ex cathedra, Latin for from the chair, meaning the pope intended them to be accepted as infallible teachings of the church.
Article