Then how does ID show that the “designer” of life was not “designed” by something else?
It doesn’t, necessarily, which is why IDvolution is not susceptible to the claim that it necessarily invokes God. It doesn’t. It empirically attempts to demonstrate that genetic code is sufficiently like functionally specified complex information that probability calculus would rule out it having arisen as a result of chance events.
That’s where the science ENDS, unless further evidence can be mustered to point more specifically at the kind of intelligence involved.
At that point, philosophy or metaphysical argumentation would take over in terms of what kind of intelligence would have the capacity, means, motives, etc. to “write” the code in the first place.
That is why all these claims on this thread that IDvolution is “creationism” in disguise are simply untrue. The physical evidence only goes so far. Which is why IDvolution IS science. It may be found correct or incorrect, but that cannot be determined until the opportunity is extended for its case to be made.
A judge cannot make a reasonable judgement until ALL the evidence has been accumulated and assessed. Which is why I think ID ought not be dismissed as unscientific but allowed to detail its case and support that by appropriate experimentation.
Point of order: The origin of DNA is outside the scope of evolution. Therefore, its use as an argument against evolution is a strawman.
I don’t buy that. Not considering the origin of DNA means that the argument for evolution is at a distinct advantage. It can insist the DNA code can be successfully and consistently altered by mutation and natural selection without justifying that claim with regard to what the DNA code was like to begin with. It makes a huge difference to the legitimacy of evolution if it need not account for the original form of the code.
If the initial code was fully functional “super” DNA and evolution theory ignores that little fact, then its case about mutation and natural selection has some plausibility because the DNA code might be sufficiently robust in its original form to allow mutations and deal with them by creating variation.
However, if evolution claims that all life evolved from a common source, then an accounting of that source ought not be ignored. The nature of that source and at what point it can possibly be called “living” is an important distinction because evolution has to explain and account for it (from the point it became a form of life,) otherwise it hasn’t fully done its job as a theory explaining life on Earth.
When and how a chemical entity became a biological one are important because evolution needs to explain the changes from that point on. So “fixing” the point is part of the job of evolution theorists in order to demonstrate their view can be the correct one.
We cannot claim a theory accounts for all life without working out the details of when life began and what, precisely, distinguished it from “non-life.” It comes with the territory and biochemistry is one of the disciplines charged with looking at it. Evolution theory has to “play nice” with abiogenesis and ultimately be reconciliable with the origin of DNA.
Darwin’s book, after all, was to account for the “origin” of species. The tree of life INCLUDES the roots, so to speak. A tree lopped off at ground level is a dead tree.