I encourage you all to read this.
The following is a series of excerpts from the pamphlet, or mini-book titled “Why the Tridentine Mass?” by Una Voce; Pamphlets on the Liturgy, No.2
*** The situation is different when positive commandments of the Church, practical decisions of the Church are at stake. Here we are not faced with the infallible Church. While we must obey such decisions and submit to them in reverence and deep respect, we need not consider them felicitous or prudent. Here the maxim “Roma locuta est: causa finita est” does not apply. If we are convinced that any practical change or decision is objectively unfortunate, noxious, compromising, imprudent, or unjust, we are permitted to pray that it may be revoked, to write in a respectful manner about the topic, to direct petitions for a change of it to the Holy Father-to attempt, in a variety of ways, to influence a reversal of the decision.
Thus the following investigation of the Novus Ordo Missae is in no way incompatible with the above mentioned unwavering loyalty to the Papacy and deep filial respect to the person of the Roman Pontiff. Such an investigation is made even mandatory because of the steep decline in attendance at Mass in the past few years and because of the large decline in priestly and religious vocations, the increasing defections of priests and religious, and the general breakdown in discipline of priests and religious. All of this, in turn, has been accompanied by a serious questioning and even denial of many doctrines of the Church, particularly Transubstantiation, which is the distinguishing feature of the Catholic Mass and the Catholic priesthood.
Today we have a much more subtle heresy taking place regarding this central fact. The modern heretics do not fulminate against the Mass as a sacrifice as Luther and others of his time did. Instead they purposely never mention the ancient Catholic doctrine and teaching, but place all emphasis upon the Paschal Banquet, the meeting of the assembly under the presidency of the priest.
There is no doubt, that there are precisely these heretical trends rampant in the Church today. Time and again the Holy Father has alluded to them in allocutions, deploring them. It is against the background of these heresies, for instance the tacit denial of the bodily presence of our Lord in the consecrated host, in replacing Transubstantiation by trans-signification, and many different forms of secularization that we must look at the new Ordo and the entire liturgical reform.
Whatever the intentions of the authors of the new Ordo Missae may have been-objectively the new Ordo-and the entire reform of the liturgical year-reflects a spirit, subtle as it may be, which seems to yield to the dangerous trends of our times. It certainly does not provide us-as the Tridentine Mass did-with the unequivocal protection against these heresies…