Original intention, thoughts not known, Anti-Catholic sentiment

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Anti-Christ as being opposed to Christ (in doctrine - particularly ecclesiology) not the end-times beast. It is quite simple to reconcile that, even though we believe there are errors in the doctrines of the CC, that the marks of the faith - word and sacrament - are truly there, making the CC not only Christian, but arguable the center of the Christian faith on earth.

We certainly can apply it, and do, if one recognizes that the term is better understood today as heterdox - errors mixed with truth. Frankly, I have far more problems with Calvin’s TULIP than anything the CC teaches.
To my knowledge, however, no other see has claimed for itself universal jurisdiction, or infallibility when speaking ex cathedra. It is that claim of universal jurisdiction that the Treatise on the Power and Primacy of the Pope was referring to.
That clarifies things. If only Luther, Calvin, and their colleagues had avoided the inflamatory term “Antichrist”.

It looks like the real debate we should have pertains to the role of the patriarch of Rome in the Early Church.
 
I see an equality in anything that wounds the unity of the Church. One can start with the greatest wound, that of the Great Schism, but it is only first historically.
Just to quibble, I would argue that the split between Chalcedonian and non-Chalcedonian Christians was equally damaging, if not more so. Without that completely unnecessary source of discord and persecution, Christians could have banded together to fight off the seventh-century Muslim invaders and saved a lot of lives and souls from destruction.
Goodness. You see no abuses or offensive behavior in the pre-Reformation Church? You see no corruption during the times leading up to the Reformation? Was there no need of a counter-reformation?
The presence of abuses, offensive behaviour, and corruption are no justification for inventing and spreading new doctrines, particularly Scripture alone and private judgment. If such were the case, perhaps I should get some friends together and start a Treborian Church in response to the crimes, sins, and scandals involved in the child sex abuse, dissent, and modernism within the Catholic Church.
 
=Trebor135;8219447]“Protestant” in the sense you give is neutral, but I was referring to the term as it’s currently used, i.e., “some fuzzy, undefined identity that isn’t Catholic (or Orthodox) but is Christian in some fashion”.
OK. I think some mean it as “protesting the Catholic Church”. There are, of course, some who do this, and sometimes in an anti-Catholic way, but most protestant laity don’t view their faith in such a way.
Definitely. I was talking about the particular worldview being propounded by the poster I was responding to. He seemed to be dismissing the doctrinal differences between Catholics, Orthodox, and Protestants as basically unimportant and irrelevant.
In terms of pulpit and altar unity, of course, I agree with you.
Well, the CCC has to be diplomatic. I’m not saying its authors were concealing their true sentiments, just noting that, because the hierarchy wants better relations with Protestants, the summary of Catholic beliefs it publishes is going to avoid ruffling feathers.
I don’t know, the term “ecclesial communites” certainly ruffled some feathers. lol
Sure. I’m all for forgiveness and charity as long as everyone is prepared, indeed eager, to set aside their misconceptions and straw-man arguments to work together to find the truth. But **I will continue to debate vigorously **with and refuse to pull no punches against those who allege and insinuate that Catholicism teaches “works-righteousness” and “the actual re-sacrifice of Christ at each Mass”. I have no patience for ignorance and caricature, especially when clung to as a drowning man would a sturdy rope.
And well you should, and I don’t blame you. I respond as stridently when Lutherans are accused of believing things we do not - consubstantiation, OSAS, total rejection of Tradition, etc. One thing I try to do, however, is attempt to distinguish between ignorance
and polemics.
No, I would imagine not.
So, wouldn’t dialogue be furthered by eliminating polemical terms such as these? A number of years back, I started a thread postulating that the term anti-Christ is a dated claim regarding the papacy, and that Lutherans, while not compromising on doctrine, could easily remove the term from the confessions.
Such warmth and affection among Christians is certainly positive: we know that God’s hand is at work. But given that Catholics and Protestants are, in fact, striving to overcome feelings of mutual hostility, how do you envision unity being restored? After all, one side or the other has to yield and lose face on fundamental principles: faith alone vs. faith and works, imputed vs. infused righteousness, Scripture alone vs. Scripture, Tradition, and Church.
As a starting place, I look at the model of the Joint Declaration on the Doctrine of Justification. Now, extreme traditionalists on both sides complain their own side gave in, but I see it as an excellent approach where, as far as it goes, both sides came to convergence on justification without one side of the other having to “submit”. Not a compromise, but a convergence.

The joint statement on the Eucharist does the same thing.
prounione.urbe.it/dia-int/l-rc/doc/e_l-rc_eucharist.html

It comes down to what Pope Benedict said at the Lutheran parish in Rome last year - that unity must come from God. On both sides, we must be open to and trust in the guidance of the Spirit.

Jon
 
=Trebor135;8219725]Just to quibble, I would argue that the split between Chalcedonian and non-Chalcedonian Christians was equally damaging, if not more so. Without that completely unnecessary source of discord and persecution, Christians could have banded together to fight off the seventh-century Muslim invaders and saved a lot of lives and souls from destruction.
Yeah, I thought about that, too.
The presence of abuses, offensive behaviour, and corruption are no justification for inventing and spreading new doctrines, particularly Scripture alone and private judgment. If such were the case, perhaps I should get some friends together and start a Treborian Church in response to the crimes, sins, and scandals involved in the child sex abuse, dissent, and modernism within the Catholic Church.
I think one has to look at the times, and not try to compare them to the present, but just as an anology, if the Church continued to turn a blind eye to these abuses, and indeed excommunicated and threatened with death those who protested against them, it seems that someone who was excommunicated might very well move in that direction.
In fact, we are seeing this today in the ELCA, where those who oppose the decision of the Churchwide assembly to allow openly practicing gays to be ordained are in fact moving in just that way. OTOH, some are choosing to stay and fight for Lutheran orthodoxy, in defense of scripture and the confessions.

Jon
 
Why is everyone so obsessed with “anti-Catholicism” whether perceived or real? It sounds silly to me.

In Christ,
Andrew
 
Anti-Christ as being opposed to Christ (in doctrine - particularly ecclesiology) not the end-times beast. It is quite simple to reconcile that, even though we believe there are errors in the doctrines of the CC, that the marks of the faith - word and sacrament - are truly there, making the CC not only Christian, but arguable the center of the Christian faith on earth.

We certainly can apply it, and do, if one recognizes that the term is better understood today as heterdox - errors mixed with truth. Frankly, I have far more problems with Calvin’s TULIP than anything the CC teaches.
To my knowledge, however, no other see has claimed for itself universal jurisdiction, or infallibility when speaking ex cathedra. It is that claim of universal jurisdiction that the Treatise on the Power and Primacy of the Pope was referring to.

Jon
In my opinion and understanding the notion of Anti-Christ is not tossed around much. I learned my Faith and encountered the Anti-Christ by those professing to have gained some secret knowledge from Luther, Calvin, Knox, Zwingli and others. I find this discussion about the Anti-Christ peculiarly Protestant in nature. You may want to review the following:

catholic.com/library/The_Antichrist.asp
catholic.com/thisrock/2003/0304bt.asp
Now that Protestantism has been in a state of separation from the Church for several centuries, psychological pressures have eased, and many Protestants today recognize the absurdity of the papal Antichrist theory and reject those portions of their confessional writings that endorse it.
This praiseworthy recognition provides the Catholic apologist with an opportunity to invite individuals to fundamentally reconsider the Protestant Reformation. If Protestants are prepared to admit that the pope is not the Antichrist and that the Catholic Church is not the Whore of Babylon, then the questions may be posed: “Then what are they? How can they be otherwise explained?”
Most Christians are and always have been members of the Catholic Church. The pope and the Catholic Church are too central to historic Christianity to be dismissed as simply an accident. They must have some part in God’s plan. But if they are not the Antichrist and the Whore of Babylon, then the logical alternative is to recognize them as the Vicar of Christ and the Bride of Christ—the very realization that drove the early Reformers to the papal Antichrist theory.
 
I see an equality in anything that wounds the unity of the Church. One can start with the greatest wound, that of the Great Schism, but it is only first historically.

Goodness. You see no abuses or offensive behavior in the pre-Reformation Church? You see no corruption during the times leading up to the Reformation? Was there no need of a counter-reformation?

Jon
There was a counterreformation inside the Church as it should be and the start of new religion originating in white europe stating itslef to have received revalation from God, antithetical to truths revealed by the Church and with an attempt to destroy and supersede that from whence they came.
 
And in some quarters, that is changing, too.

helsinki.fi/~risaarin/lutortjointtext.html

Jon
  1. The function of holy scriptures is to serve the authenticity of the church’s living experience in safeguarding the holy Tradition from all attempts to falsify the true faith (cf. Heb. 4:12, etc.), not to undermine the authority of the church, the body of Christ.
  1. Regarding the relation of scripture and Tradition, for centuries there seemed to have been a deep difference between Orthodox and Lutheran teaching. Orthodox hear with satisfaction the affirmation of the Lutheran theologians that the formula “sola scriptura” was always intended to point to God’s revelation, God’s saving act through Christ in the power of the Holy Spirit, and therefore to the holy Tradition of the church, as expressed in this paper, against human traditions that darken the authentic teaching in the church.
  1. Pointing to scripture is pointing to the “euangelion” of salvation, to Christ and therefore to the holy Tradition which is the life of the church, to act as criterion of its authenticity and so to stress the church’s unity and catholicity for the joyful common praise of the triune God.
This is from your website you provided. Dialogue is good. The East is coming to the West and as far as any one Lutheran body, how many Lutheran bodies do we need to agree to dialogue that suits all Lutherans?
 
Thank you. Perhaps our best approach today is to not follow that hostility on both sides in the past, and begin to see anew the movement of the Holy Spirit in our midst, as He attempts to draw us together.

Jon
I kind of see it like the laws of Physics. If you throw a handful of rocks in the air, they are dispersed for a time, they travel apart from the earth as if they are not joined to it, but in the end the laws of nature prevail and the rocks, one by one return because of the law of gravity. This of course does not happen in a vacuum. Since we do not live in a vacuum we can be sure that this will occur.

Yes, there are those that separated far and wide and in time are attracted back from whence they came and since we don’t live in a vacuum can predictably say that from whence they came causes a gravitation to that from which they left.
 
Just to quibble, I would argue that the split between Chalcedonian and non-Chalcedonian Christians was equally damaging, if not more so. Without that completely unnecessary source of discord and persecution, Christians could have banded together to fight off the seventh-century Muslim invaders and saved a lot of lives and souls from destruction.

The presence of abuses, offensive behaviour, and corruption are no justification for inventing and spreading new doctrines, particularly Scripture alone and private judgment. If such were the case, perhaps I should get some friends together and start a Treborian Church in response to the crimes, sins, and scandals involved in the child sex abuse, dissent, and modernism within the Catholic Church.
I believe that is why our government allows dissent but frowns on speech to overthrow the government. Change the system within.
 
Why is everyone so obsessed with “anti-Catholicism” whether perceived or real? It sounds silly to me.

In Christ,
Andrew
Your judgement as to what you believe to know about the intentions of all “obsession” is interesting. I agree that the issue as it regards this post is not the intent. It points to the problem as you can understand. The end of my post is as follows:
I ask for any and all Protestant documents that at their source portray the Church as antithetical to Chritiainity. I believe many “Protestants”, “Christians” that do not know that they are Protestant are not aware of these sentiments.
Is there a source for all of these or do you have to look individually.
Other than Calvinism and Anglicanism are there others?
What I got is what you read and your response follows the thread absent the original request. It suggests that your conclusion is based on what you think may be relevant and may not be relavant in light of what I asked. This underscores our dilema in dialogue.

I asked a question with specifics and got what I got. I didn’t get what I wanted but I would not dismiss it as silly. This too is a judgement. I ask, do you find yourself judging others routinely or only in this case?
 
This is from your website you provided. Dialogue is good. The East is coming to the West and as far as any one Lutheran body, how many Lutheran bodies do we need to agree to dialogue that suits all Lutherans?
While the LWF represents the vast number of Lutheran synods, there are others, such as mine, that are not members. Dialogue should take place where it is welcome and profitable. For example, the USCCB is in constant dialogue with both the ELCA and LCMS as an ongoing event here in America. This is happening on a national/regional basis in other countries too.

Jon
 
Your judgement as to what you believe to know about the intentions of all “obsession” is interesting. I agree that the issue as it regards this post is not the intent. It points to the problem as you can understand. The end of my post is as follows:

What I got is what you read and your response follows the thread absent the original request. It suggests that your conclusion is based on what you think may be relevant and may not be relavant in light of what I asked. This underscores our dilema in dialogue.

I asked a question with specifics and got what I got. I didn’t get what I wanted but I would not dismiss it as silly. This too is a judgement. I ask, do you find yourself judging others routinely or only in this case?
You are misunderstood. I’m passing judgment on no one. It’s the seemingly endless complaints of “anti-Catholicism” whether real or imagined that is silly. Of course this is my opinion, but I don’t think it’s uncommon. Though you know nothing about me. Pass judgment as you wish. 🙂 You must not have been here very long to know that the word anti-Catholic is floated around rather liberally here and it’s enough to annoy and leave people with a bad taste in their mouth. Not to mention it makes RCs appear arrogant and paranoid (which I know they are not). Instead of people complaining about people being anti-Catholic why not try to fix the issue? This isnt directed at you per se, but it does your church a great disservice when the word is slung around so liberally. That’s all. 🙂

In Christ,
Andrew
 
You are misunderstood. I’m passing judgment on no one. It’s the seemingly endless complaints of “anti-Catholicism” whether real or imagined that is silly. Of course this is my opinion, but I don’t think it’s uncommon. Though you know nothing about me. Pass judgment as you wish. 🙂 You must not have been here very long to know that the word anti-Catholic is floated around rather liberally here and it’s enough to annoy and leave people with a bad taste in their mouth. Not to mention it makes RCs appear arrogant and paranoid (which I know they are not). Instead of people complaining about people being anti-Catholic why not try to fix the issue? This isnt directed at you per se, but it does your church a great disservice when the word is slung around so liberally. That’s all. 🙂

In Christ,
Andrew
Hi Andrew,
Earlier in the thread someone sort of defined anti-Catholic as the espousing of a belief that Catholics are not Christian. If this is a sufficient definition, I would contend that there are scant few at CAF, and those who are hold it close to the vest.
I see two sides to this. One the one hand, complaints about anti-Catholicism here on CAF is essentially preaching to the choir, for the reasons I’ve stated. On the other, the web, and parts of America do have a vocal anti-Catholic cohort that, at some level, must be annoying to our Catholic siblings in Christ.

You are right that the problem needs fixing. One way would be for non-Catholics such as you and I to be more vocal against it. One way not to fix it is for Catholics to paint n-C’s with the broad brush.

Just my thoughts on the matter.
Jon
 
Hi Andrew,
Earlier in the thread someone sort of defined anti-Catholic as the espousing of a belief that Catholics are not Christian. If this is a sufficient definition, I would contend that there are scant few at CAF, and those who are hold it close to the vest.
I see two sides to this. One the one hand, complaints about anti-Catholicism here on CAF is essentially preaching to the choir, for the reasons I’ve stated. On the other, the web, and parts of America do have a vocal anti-Catholic cohort that, at some level, must be annoying to our Catholic siblings in Christ.

You are right that the problem needs fixing. One way would be for non-Catholics such as you and I to be more vocal against it. One way not to fix it is for Catholics to paint n-C’s with the broad brush.

Just my thoughts on the matter.
Jon
I am paranoid, I don’t think I am arrogant. My Paranoia is magnified because I see Jews being slandered and that is why we have

adl.org/

Catholics are being slandered and that is why we have

catholicleague.org/

and on the other hand my brother Paul tells me
35Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36Just as it is written,
Code:
     “FOR YOUR SAKE WE ARE BEING PUT TO DEATH ALL DAY LONG;
     WE WERE CONSIDERED AS SHEEP TO BE SLAUGHTERED.”
37But in all these things we overwhelmingly conquer through Him who loved us.
 
I am paranoid, I don’t think I am arrogant. My Paranoia is magnified because I see Jews being slandered and that is why we have

adl.org/

Catholics are being slandered and that is why we have

catholicleague.org/

and on the other hand my brother Paul tells me
Since some might in fact be after you, that doesn’t make you paranoid. I can’t argue your point, and in fact, agree. It is a sad thing that Christians would be targeted in this way.

Jon
 
Hi Andrew,
Earlier in the thread someone sort of defined anti-Catholic as the espousing of a belief that Catholics are not Christian. If this is a sufficient definition, I would contend that there are scant few at CAF, and those who are hold it close to the vest.
I see two sides to this. One the one hand, complaints about anti-Catholicism here on CAF is essentially preaching to the choir, for the reasons I’ve stated. On the other, the web, and parts of America do have a vocal anti-Catholic cohort that, at some level, must be annoying to our Catholic siblings in Christ.

You are right that the problem needs fixing. One way would be for non-Catholics such as you and I to be more vocal against it. One way not to fix it is for Catholics to paint n-C’s with the broad brush.

Just my thoughts on the matter.
Jon
We are in agreement on this, Jon. I think the problem has been improving over the past several months. In the past though, I have taken long sabbaticals from here after having been smeared as “anti-Catholic” for simply disagreeing with RCC doctrine or practice. I think true anti-Catholicism (outright hatred for Catholics) is far less common than many of us actually think. Granted, I’m sure in some areas of the world there is a real anti-Catholicism.

Personally, I don’t think screaming (typing loudly? 😛 ) the word at anyone who believes differently is going to solve any problems. I think Christ said something about bearing crosses, turning cheeks, praying for enemies (though I hope I’m not classified as one! :eek: ) and things like that. Calling someone to task is quite different from labeling them a rabid anti-Catholic. 😉 I will the first to admit that it is not a lesson solely for RCs to learn, but it’s something all of us need to learn sooner or later.

But I’m rambling… 😃

In Christ,
Andrew
 
Roy 5 wrote:
Personally, I find that many zealous Catholics (not most) have a bitter hatred of Protestantism, Luther, Calvin, etc. They can’t seem to let that drop. Certainly there is evidence of that here on CAF. It’s old-style religious bigotry. Some folks need to need someone or something to despise.
I can only speak for myself. I wouldn’t characterize it as “bitter hatred of Protestantism.” And it’s not ‘Luther and Calvin that I can’t seem to let drop,’ though they are a part of it. It’s resentment at having been lied to for all the years of my life up until my early 20s when I left Christianity and became an agnostic, then an atheist. I grew up hearing that “the Catholic Church is the Whore of Babylon and the Pope is the Antichrist” from my Sunday school teachers and from the pulpit. That was drilled into me, every Wednesday night and Sunday, along with all the other reasons why I should hate Catholics: they worshipped idols, they worshipped Mary, they prayed to “dead people,” they weren’t Christian, they were going to hell unless they left the Whore and became Protestant, preferably Baptist. And more. We regularly beat up the Church using her own book, the Bible.

I believed my instructors when they told me only that God wrote the Bible. I must have thought it fell out of heaven in the red letter edition and that it always existed… I was taught nothing of its history. It never occurred to me to ask where we got it. Of course, as an agnostic and an atheist, I had no interest in pursuing any factual information, either about the history of the Catholic Church or the Bible. So I was in the dark a long, long time.

Now I know that the New Testament consists of 27 of the Catholic Church’s own writings, and that the Bible is a Catholic book.

So I feel that I was not only lied to, but cheated out of half a lifetime’s experience of the TRUTH because of my prejudice against the Church founded by Christ for the salvation of the world, learned from my Protestant teachers.

And those prejudices are set in concrete in the very documents which CopticChristian now is attempting to identify in this thread,

For example, Lutherans say that they and their churches no longer believe, as Luther did, that the Pope is the Antichrist, but their Confessions say otherwise. If they truly meant what they say, they would withdraw the parts of their Confessions that malign the Holy Father. As it is, he is officially called killer and murderer and idolater and Antichrist – and more --and so am I (paragraph 59).

And I certainly know what (some) Protestants continue to think – the Internet is full of their anti-Catholic bull-oney. Go to any Protestant discussion board.

To those who have, thanks for reading this.

Jim Dandy
 
Yeah, I thought about that, too.
Great minds think alike 🙂
I think one has to look at the times, and not try to compare them to the present, but just as an anology, if the Church continued to turn a blind eye to these abuses, and indeed excommunicated and threatened with death those who protested against them, it seems that someone who was excommunicated might very well move in that direction.
I see what you mean. But Luther wasn’t excommunicated because he was opposing sin in the Church. Here you can find a list of the numerous cases, fifty in all, of Catholic doctrines and disciplines which Luther thought should be gotten rid of.
In fact, we are seeing this today in the ELCA, where those who oppose the decision of the Churchwide assembly to allow openly practicing gays to be ordained are in fact moving in just that way. OTOH, some are choosing to stay and fight for Lutheran orthodoxy, in defense of scripture and the confessions.
Let us pray for the ultimate triumph of the biblically and historically orthodox ELCA Lutherans, as few as they may feel themselves to be now!
 
I can only speak for myself. I wouldn’t characterize it as “bitter hatred of Protestantism.” And it’s not ‘Luther and Calvin that I can’t seem to let drop,’ though they are a part of it. It’s resentment at having been lied to for all the years of my life up until my early 20s when I left Christianity and became an agnostic, then an atheist. I grew up hearing that “the Catholic Church is the Whore of Babylon and the Pope is the Antichrist” from my Sunday school teachers and from the pulpit. That was drilled into me, every Wednesday night and Sunday, along with all the other reasons why I should hate Catholics: they worshipped idols, they worshipped Mary, they prayed to “dead people,” they weren’t Christian, they were going to hell unless they left the Whore and became Protestant, preferably Baptist. And more. We regularly beat up the Church using her own book, the Bible.

I believed my instructors when they told me only that God wrote the Bible. I must have thought it fell out of heaven in the red letter edition and that it always existed… I was taught nothing of its history. It never occurred to me to ask where we got it. Of course, as an agnostic and an atheist, I had no interest in pursuing any factual information, either about the history of the Catholic Church or the Bible. So I was in the dark a long, long time.

Now I know that the New Testament consists of 27 of the Catholic Church’s own writings, and that the Bible is a Catholic book.

So I feel that I was not only lied to, but cheated out of half a lifetime’s experience of the TRUTH because of my prejudice against the Church founded by Christ for the salvation of the world, learned from my Protestant teachers.

And those prejudices are set in concrete in the very documents which CopticChristian now is attempting to identify in this thread,

For example, Lutherans say that they and their churches no longer believe, as Luther did, that the Pope is the Antichrist, but their Confessions say otherwise. If they truly meant what they say, they would withdraw the parts of their Confessions that malign the Holy Father. As it is, he is officially called killer and murderer and idolater and Antichrist – and more --and so am I (paragraph 59).

And I certainly know what (some) Protestants continue to think – the Internet is full of their anti-Catholic bull-oney. Go to any Protestant discussion board.

To those who have, thanks for reading this.

Jim Dandy
I have seen this often. I have seen and cannot find the post on the Church of England demanding allegiance to the queen. Anyone know where that is?
 
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