L
Lucretius
Guest
The major problem I see with your position: Adam and Eve don’t have a different nature from us. Since they have the same nature as us, this means that all actions that are inherently against our nature, like murder, anal intercourse, lying, etc., are wrong, and circumstance can justify them.You may wish to consider the possibility that, just as the early universe was this universe but very different, so too was early mankind. We can easily consider our early selves and even now, as apes, so I don’t see a problem. It has not been revealed how physically mankind came to flourish from its beginnings. This is for good reason. One reason might be that the the natural law which is relevant now, was not then. We find something similar in the creation of the physical universe, where it took a very long time before atoms and molecules came into existence according to current thinking. Ultimately, we are all brothers and sisters, descendants of Adam and Eve.
St. Augustine, above, for example, is basically arguing that incest is banned due to convention and circumstance, not nature. In the past when Man was still young, God and men didn’t ban incest, because he needed to procreate. Since the human race is now stable in numbers, such activity is no longer necessary.
St. Thomas, building on St. Augustine and the other Fathers, teaches that incest is wrong because it corrupts the relationship between family members, but that it is not unnatural in the sense that anal intercourse and even masturbation is unnatural (that is, anal intercourse and masturbation corrupt the sexual act. Incest doesn’t actually corrupt this, since the act is still one of male-female intercourse but instead perverts these vital personal relationships. So, I think Mr. PRmerger is correct: incest can be justified in extremely rare circumstances (the only justified circumstance being when at the beginning of Man).
This truth actually shines light on the actions of Lot’s daughters, who thought they were the only humans left, and so, given the circumstance, acted against the ban. We can see the daughters’ actions as an implicit support in the Sacred text itself of the Doctor of Grace’s theory on the procreation of early man. In other words, given Lot’s daughters reasoning for their actions, it is possible that the children of Adam and Eve used similar reasoning, especially because both events happen in the same book (and thus can be seen as corresponding to each other). If I recall correctly, Lot’s daughters are not even condemned for their actions in the text.
Anyway, this truth also terrifies me, because the logic of the sexual revolution leads to incest, and incest can be easily justified then by denying that sexual intercourse between family perverts their relationship, thus removing the natural law consideration mostly. In fact, we might hear fools saying that it brings them closer, just like they claim now that anal intercourse between men brings them closer
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Christi pax,
Lucretius
PS: I have no idea why my smart phone capitalizes Incest
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