C
captainkidd
Guest
I have a question that has bothered me for years. Maybe some of you can help me out with it.
A human being never takes an action unless he is inclined to do so. In other words, the will never chooses an action unless the intellect perceives it as good. Sin occurs when the intellect, infected with concupiscence, perceives evil as good, and the weak will succumbs. The Church teaches that concupiscence is a consequence of original sin and that, prior to the fall, man was in a state of original justice with his intellect and will free from concupiscence and in perfect harmony with reason. However, if this is the case, then Adam and Eve could not have chosen to sin, because their intellects, being free from concupiscence, would not have perceived sin as good; thus, they would not have been inclined to choose evil. In order for them to sin, they would have to have been inclined to do so, which means that they would have perceived evil as good; they would have to have been concupiscent prior to committing the original sin. Thus, it seems that concupiscence was a cause of the original sin, not a result of it.
A human being never takes an action unless he is inclined to do so. In other words, the will never chooses an action unless the intellect perceives it as good. Sin occurs when the intellect, infected with concupiscence, perceives evil as good, and the weak will succumbs. The Church teaches that concupiscence is a consequence of original sin and that, prior to the fall, man was in a state of original justice with his intellect and will free from concupiscence and in perfect harmony with reason. However, if this is the case, then Adam and Eve could not have chosen to sin, because their intellects, being free from concupiscence, would not have perceived sin as good; thus, they would not have been inclined to choose evil. In order for them to sin, they would have to have been inclined to do so, which means that they would have perceived evil as good; they would have to have been concupiscent prior to committing the original sin. Thus, it seems that concupiscence was a cause of the original sin, not a result of it.