Orthodox and Catholic...

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It’s not attending the Catholic Church that makes one excommunicated with the Orthodox Church, it is the receiving of the Sacraments in a Non-Orthodox Church that the Orthodox Church has problem with. Some Orthodox believe that the Catholic Church has valid Sacraments while some Orthodox believe that since the 1054 split, the Catholic Church does NOT have valid Sacraments. My Orthodox Priest and I are of the school of thought that Catholics do have valid Sacraments. My Priest has specifically told me not to receive in the Catholic Church. I am disobeying him.
But why do you disobey him? Don’t you believe any more? 😦
But you want to be catholic, right? That’s goooood news! 😃
 
But why do you disobey him?
It is because after careful prayer and study, I have come to believe that on the issues which separate the Orthodox and Catholic Churches that the Catholic Church is correct.
But you want to be catholic, right? That’s goooood news! 😃
 
It’s not attending the Catholic Church that makes one excommunicated with the Orthodox Church, it is the receiving of the Sacraments in a Non-Orthodox Church that the Orthodox Church has problem with. Some Orthodox believe that the Catholic Church has valid Sacraments while some Orthodox believe that since the 1054 split, the Catholic Church does NOT have valid Sacraments. My Orthodox Priest and I are of the school of thought that Catholics do have valid Sacraments. My Priest has specifically told me not to receive in the Catholic Church. I am disobeying him.
Boy, that sounds like just what the Catholic Church needs… more disobedient members. :rolleyes: Seriously though, you know “your” Orthodox priest is not going to commune you now… is he really still your priest? You’ve effectively apostacized from the Orthodox Church. I’m truly sorry to hear that. 😦
 
Boy, that sounds like just what the Catholic Church needs… more disobedient members. :rolleyes: Dude’s got a sense of humor. I like it. I am faithful to the Catholic Church and her Teachings. Seriously though, you know “your” Orthodox priest is not going to commune you now… is he really still your priest? You’re right, I just still think of him as mine. I do have a new one in the Roman Catholic Church I attend. You’ve effectively apostacized from the Orthodox Church. I’m truly sorry to hear that. 😦 Please pray for me.

You also may want to look into the issues a little deeper to see why an Orthodox Christian would go Catholic - the issues I’m speaking of, or rather writing about, are those that separated the 2 Churches in the first place.

Keep up the great sense of humor! 😉 And I hope you enjoy the holiday weekend!
 
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SingleMomMonica:
All you can do is what you believe is right… I would disagree, and I’m truly sorry to hear that you’ve left the Orthodox Church. Best of luck in all things though.
 
Monica- I removed the post you replied to because I was sorry I posted it. I was judging and was wrong. Please forgive this sinner. You’re not disobedient, you were disobedient once, and you’ve placed yourself under obedience to another. I made the opposite move from the one you’re making not long ago, I understand somewhat… at least that it isn’t easy. As I said, good luck, and I’ll gladly pray for you, please do me the same favor if you find a spare minute.

God Bless
 
Monica- I removed the post you replied to because I was sorry I posted it. I was judging and was wrong. Please forgive this sinner. You’re not disobedient, you were disobedient once, and you’ve placed yourself under obedience to another. I made the opposite move from the one you’re making not long ago, I understand somewhat… at least that it isn’t easy. As I said, good luck, and I’ll gladly pray for you, please do me the same favor if you find a spare minute.

God Bless
You are so sweet! I wondered what happened to the post? Or if I’d just imagined it was there…my daughter tells me I’m crazy and I was starting to think she may be right 😛

I forgive you, but think there is nothing to forgive really.

If you made the opposite move, it’s easy to see why you would have made the post. I’d erase my response to it, but I’m not computer savvy.

It’s easy to see why you would have fallen in love with the Orthodox Church. Although, if not now, perhaps in time, I think you may be exposed to the teachings of the Churches which split them and especially through reading St. John Chyrsostom, may come to the same conclusion that I did on the issues.

Be at peace and enjoy Orthodoxy, but just tuck this into the back of your mind for future reference: The Catholic Church is just 1 Confession away, should you ever feel the need to return. And the priest may just tell you that you never left…

Peace be with you in your journey.
 
You are so sweet! I wondered what happened to the post? Or if I’d just imagined it was there…my daughter tells me I’m crazy and I was starting to think she may be right 😛

I forgive you, but think there is nothing to forgive really.

If you made the opposite move, it’s easy to see why you would have made the post. I’d erase my response to it, but I’m not computer savvy.

It’s easy to see why you would have fallen in love with the Orthodox Church. Although, if not now, perhaps in time, I think you may be exposed to the teachings of the Churches which split them and especially through reading St. John Chyrsostom, may come to the same conclusion that I did on the issues.

Be at peace and enjoy Orthodoxy, but just tuck this into the back of your mind for future reference: The Catholic Church is just 1 Confession away, should you ever feel the need to return. And the priest may just tell you that you never left…

Peace be with you in your journey.
Thank you. Actually, I’d say that I pretty much readmy way into the Orthodox Church long before I even attended a liturgy, and find history and St. John Chrysostom and the Fathers to prove the opposite. As for my former priest, many years to Fr. Hearn, but I’m positive he will never need to hear any of my sins again. 😃
 
Can you really tell me that as an Orthodox Christian you do not believe Mary, the Mother of God, is Immaculate? Are you telling me that you think that she had ever sinned willingly or unwilling? If you are saying that, then why in our various liturgies within the Orthodox Church do we call her Immaculate? If she’d had any sin, she could not be considered Immaculate. .
I would like to point out the difference between what RC’s mean as Immaculate and what is right according to the fathers. RC’s attatche the word conception to the word Immaculate when they speak of the Most Holy Mother of God. It is not a stand alone doctrine. It has two parts. On both parts the Orthodox must disagree. I will summerize the two points in an oversimplified way here.
The first is the acceptance of orrigonal sin as understood by the Catholics: man recieves a nature from Adam that deprives him of the ability to chose any good and thus is deprived of the beatific vision ie. heaven.
The second is that God having seen that Mary would say yes to his asking her to bear the second person of the divinity did not allow her to be given Adam’s currupt nature. Thus turnning God to a predestinator as understood by Calvin and depriving Mary of her virtue by stripping her of the likeness of hummanity that are shared by the rest of us. St. John of Shanghi points this out in a way that I cannot.
Can you really tell me that you accept some, but not all of what St. John Chrysostom wrote? How can you pick and choose? What authority do you have to condemn what St. John Chrysostom said when he specifically said that the Pope of Rome has juridiction over the entire universe? Even he believed it and he was a Patriarch of Antioch! .
Well Many of the western Saints seam to do the same. One of the things I like is how RC’s gloss over the Father who says, “Where the bishop is, there is the Catholic Church.” Katholikos cannot in this sense mean “universal” which bids the modern reader to come unto a new meaning (at least to him) of the word Catholic. Thus coming to the Orthodox meaning and eventually to reject the power grabs of the Roman Pontiff.
Can you really tell me that as an Orthodox Christian you do not believe in the Mercy of God? Purgatory is the very reality of that Mercy. Read what I wrote - the mistranslations caused the Orthodox at the Council of Florence to misunderstand the Catholics causing the Orthodox to think that Catholics claim 2 Fires of God, 1 Eternal and 1 Temporary, but what they were actually saying is that there is 1 Eternal Fire of God that people, after death experience differently. Hell is horrific/painful experience of that Fire for eternity. Purgatory is the purifiying experience of the same Fire experienced temporarily. Heaven is the Illuminating experience of the same Fire for the rest of eternity. Most of us will not leave this Earth completely Purified of all of our Passions, Purgatory is the Mercy of God allowing us to complete the Purification Process after death, if we had already begun that process but had not yet received perfection. We say, “Kyrie Eleison” like 50 million times during Divine Liturgy, we have the 40-Day and Annual Prayers for the Dead and specific Saturdays dedicated to praying for the Dead as Orthodox - we’re not praying to hear ourselves sing - we are praying because we Believe that our prayers are beneficial for the dead and that God is Merciful! If there was no such thing as the Catholic understanding of Purgatory, then there would be no need to pray for the dead - our prayers for those in hell are pointless and prayer for those in heaven unneeded.
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You take up the Catholic position quite well here. Yet it limmits two things that Orthodox hold dear. One is that Man has a free will through all of eternity. Thus even in hell is capable of being saved by God’s mercy which is limmited in that RC’s teach that God cannot save a person from hell, the second issue God’s free will. It also gets into speculative theology. Orthodoxy does not do speculative theology. She confines herself to what has been revealed and challenges her faithful to follow that path.
Think through these hard Andrew before you make a quick agreement with someone against them. Orthodox Christians in general, do not like to agree with Catholics - it’s been ingrained in our nature to rebel when we hear the words Immacuate Conception, Purgatory, Papal Supremacy. It takes time to think through these issues, but I think it is worth it to come to a better understanding. There truly is not much that separates our Churches, just like the CCC says.
I am not engrained to rebel against these things. I was a protestant as a child. Twelve years ago I became Roman Catholic and had John Hardon S.J. as my spiritual father. It was not long before his death that I began to disagree with him. In 2006 I was Baptized into the Holy Orthodox Church. Obviously I feel that it is the Orthodox who have the better understanding.

Do you find it odd that one patriarch seperates himself from the rest and it is their proginy that must defend themselves against his foolishness.
 
In the time of Daniel there were many wise men, but only Daniel was able with God’s help to decipher the Nebuchadnezzar dream. Today there are many wise men, however where are miracles?

Orthodox miracles:
1.History said that Apostle Peter going to Jesus sepulcher saw a Light. Yearly, on the same place, on the Easter Orthodox date which some time is different of Protestant Easter date , a Light comes from sky to the place Jesus resurrected. On that place , there is a Church, the Holy Sepulcher Church and in that Church on the Orthodox Easter date a Holy Light comes YEARLY. When Armenians tried to receive Holy light, Holy light come to Orthodox Christians. Why? God knows why.
However Orthodox = right belief.

Now look in this movie under middle gate:
youtube.com/watch?v=6EI71Uk28rI&feature=channel_page

2.When Jesus was baptised, Jordan river moved back to show Jesus is God and above nature. On the same place Jesus was baptised, on the Orthodox Day of Celebration of Jesus Baptism, Jordan river moves back and in the following movie one can see cross moving up the stream.
youtube.com/watch?v=CfmrqZwUjCQ&feature=channel_page

3.On the transfiguration day, on Mount Tabor a cloud comes yearly, on the day Orthodox Church celebrates Jesus apparition.

4.Angels coming at Orthodox Christian Holy Liturgy 2:37 and 2:38
youtube.com/watch?v=RFA79d8859o&feature=channel_page

5 Others youtube.com/user/IoanRomania09

Lets think at Union of Churches on the dogma of 1000 that both Churches recognizes as valid.

One more thing, through Jesus Prayer Orthodox Monks and Orthodox People can speak with God, Jesus, St Mary, saints as of today and they help Orthodox Christianity have the right belief.
 
Dear sister Monica,

Congratulations on your move to the Catholic Church. I did the same about 5 years ago. But I’m interested to know - did you translate to the Latin Catholic Church, or an Eastern Catholic Church?

Blessings,
Marduk
 
SingleMomMonica
It is because after careful prayer and study, I have come to believe that on the issues which separate the Orthodox and Catholic Churches that the Catholic Church is correct.
Amen, I couldn’t agree more! 😃
 
Dear brother surgei,
I would like to point out the difference between what RC’s mean as Immaculate and what is right according to the fathers. RC’s attatche the word conception to the word Immaculate when they speak of the Most Holy Mother of God. It is not a stand alone doctrine. It has two parts. On both parts the Orthodox must disagree. I will summerize the two points in an oversimplified way here.
The first is the acceptance of orrigonal sin as understood by the Catholics: man recieves a nature from Adam that deprives him of the ability to chose any good and thus is deprived of the beatific vision ie. heaven.
The second is that God having seen that Mary would say yes to his asking her to bear the second person of the divinity did not allow her to be given Adam’s currupt nature. Thus turnning God to a predestinator as understood by Calvin and depriving Mary of her virtue by stripping her of the likeness of hummanity that are shared by the rest of us. St. John of Shanghi points this out in a way that I cannot.
Actually, you have misrepresented the Catholic position quite well. But perhaps sister Monica realized that - which his why she has decided after much study to come into the Catholic Church. Perhaps if other non-Catholics were able to let go of their misconceptions of the Catholic Faith, then they would also become Catholics. That was one of the motivating factors of my becoming Catholic - because I realized just how much she was being misrepresented by my fellow Orthodox. It’s not that there was anything wrong with Orthodoxy - it’s just that the teachings of Catholicism were being twisted to mean or be something they are not. But once one sees Catholicism as she actually is, then her beauty and Truth are too compelling to resist.
Well Many of the western Saints seam to do the same. One of the things I like is how RC’s gloss over the Father who says, “Where the bishop is, there is the Catholic Church.” Katholikos cannot in this sense mean “universal” which bids the modern reader to come unto a new meaning (at least to him) of the word Catholic. Thus coming to the Orthodox meaning and eventually to reject the power grabs of the Roman Pontiff.
You have a misunderstanding of that phrase "where the bishop is, there is the Catholic Church. Catholic does indeed mean “universal” here. Catholic has always meant universal. What does “Catholic” mean to you as an Eastern Orthodox?
You take up the Catholic position quite well here. Yet it limmits two things that Orthodox hold dear. One is that Man has a free will through all of eternity. Thus even in hell is capable of being saved by God’s mercy which is limmited in that RC’s teach that God cannot save a person from hell, the second issue God’s free will. It also gets into speculative theology. Orthodoxy does not do speculative theology. She confines herself to what has been revealed and challenges her faithful to follow that path.
Again, more misrepresentations, or perhaps just misunderstanding. When Orthodox pray for those in “Hell,” they do not mean the same thing that Westerns mean when Westerns use that term. Westerns use the term to refer to the state of Eternal separation from God; Easterns and Orientals, on the other hand, use the term to refer to “Hades” which is the resting place of all souls where they get a foretaste of their eternal reward (either Heaven or Hell). In fact, those who state that one can pray for those in “Hell” do not believe that “Hell” (as the Westerns understand it) will even exist until the Endtimes. So there’s no way for you to validly claim that the Eastern Orthodox teaching contradicts the Western teaching on the matter. It’s just not that simple.
I am not engrained to rebel against these things. I was a protestant as a child. Twelve years ago I became Roman Catholic and had John Hardon S.J. as my spiritual father. It was not long before his death that I began to disagree with him. In 2006 I was Baptized into the Holy Orthodox Church. Obviously I feel that it is the Orthodox who have the better understanding.
It’s fine if you feel that the Orthodox have a better understanding. But to validly say that, you need to prove that you really understood Catholicism in the first place, and it doesn’t really seem (just from your statements so far) that you had.

Blessings,
Marduk
 
Orthodox Church considers itself Universal or Catholic too. Logic is not the answer since there are maybe 30 000 Protestant denominations , everyone with wise men. Revelation it is important and this is why is Important for Orthodox Church to have people speaking with God, Jesus, St Mary, saints. Saint Mary loves Catholic Church. There is a Monastery in Orthodox Christianity with a foot print of Saint Mary. Hope the 2 Churches will unite around dogma of year 1000.
 
Orthodox Church considers itself Universal or Catholic too. Logic is not the answer since there are maybe 30 000 Protestant denominations , everyone with wise men. Revelation it is and this is why is Important for Orthodox Church to have people speaking with God, Jesus, St Mary, saints. Saint Mary loves Catholic Church. There is a Monastery in Orthodox Christianity with a foot print of Saint Mary.
Hmm, I’ve looked but not found any orthodox churches here around London.
 
Hopefully Catholicism will get Jesus prayer back from Early Church. They can get it from Orthodox Church so they can speak with God, Jesus, St Mary, saints, so they can sort out the issues…
On the book Mountain of Silence by Kiriacos Markides there is an example when Elder Paisios received a visit of Holy Mother of God , St John the Theologian and Saint Euphemia and asked the Saint Euphemia about her life.
I think he needed these information. If reading this book filter what author say.
 
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