Orthodox catholics

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That’s what I just said to Nine Two above, the effect is the same either . So why are you still instisting on picking a fight over it? What argument do you think you’re having? I think you’re about three pages late.
I’m having no kind of argument. These are all declarative statements, in contrast with your taxonomy of all the different ways you can be wrong, because it’s best to be clear about something as important as who can/'t receive communion and why. That’s all.
 
I’m having no kind of argument. These are all declarative statements, in contrast with your taxonomy of all the different ways you can be wrong, because it’s best to be clear about something as important as who can/'t receive communion and why. That’s all.
I’m not the one insisting that it has to due to deception, so your choice to make these declarative statements to me specifically is way off base. You’re trying to drag me back into a fight I’ve conceded and your motivations for it are lost to me.
 
That Catholic teaching was accepted as soon as it was brought to attention and has not been challenged once. There’s alot of selective reading going on in this thread.
 
True, but this collides with what our Church teaches us about the meaning of what the Eucharist ‘really’ is. Which is the communion of Jesus with His one and only universal Church… This is Truth.

Now when the Catholic Church says that the Orthodox are our equal in faith, and then at the same time say that we can partake in their Communion, that makes people want their Communion. Then to say that it is sinful to take communion with them because it’s against their rules, makes us wonder exactly who’s rules were following. So we end up following the rules of two seperate Churches.

Then one must decide who’s rules to abide by entirely, and Ive seen a lot of Catholics convert to Orthodoxy, which goes on still -and Catholics allow this to continue.

…this is why I say that we need to be careful, because Carholics are not knowing how to approach this issue. I have no answer to this myself aside from: be careful with other Catholics who are interested in Orthodoxy, because there is a definate trend taking place here. Watch and observe. Practice prudence. Be kind, understanding and apologetic.
 
You don’t decide what sin is or is not for other people, God does.
I’m not the one deciding what is or is not a sin.

I didn’t decide that lying is a sin. The natural law that God has given us tells us that. I was merely pointing it out.

And I didn’t decide that sneakily attempting to receive Communion at an Orthodox Divine Liturgy is an example of lying. The basic laws of logic self-evidently do that.

Of course, if you admit that you’re Catholic, then that’s another thing entirely. You’re not lying then, of course. But in that case… the most likely scenario is that the Orthodox priest will simply explain kindly that he cannot offer you Holy Communion.
By the way I made that comment as a sincere reflection of how I felt. For you to use it against me after since being convinced otherwise is a shameful thing to do.
Okay, calm down. I wasn’t intending to “use it against” you. Nor did I intend to impugn your feelings. I was simply stating that I do not believe that the Orthodox consider us “filthy.”
Why not let the Orthodox fight their own battles. They’re much better at being apologetics at it than a few Catholics trying to keep “their” people in line.
Because, to be frank, it’s a bit of a scandal and an embarrassment when Catholics act like we ought to have the right to receive the Eucharist at Orthodox Liturgies. This involves both of our churches, so it’s not just “their own” battle.
I was advising the Catholics here to stop trying to correct Marybeloved and myself by trying to intimidate us.
Correction is not intimidation. I saw no one on this friend attempting to “intimidate” you.
People come to these forums to pose arguments, debates, to learn, etc. we don’t want other Catholics coming over here telling us to ‘shush-up’.
Again, no one to my knowledge was trying to get you to “shush up.” But for a Catholic to claim that he should be allowed to receive the Eucharist at an Orthodox Liturgy, and could justly attempt to do so in direct contravention of their rules, merits correction.

You don’t get to make such statements and then whine when you receive correction on the matter. Such statements merit correction, TEPO.
Any Catholic that correctly states the position of both Churches is labeled arrogant by provocateurs who advance this position. They would rather go one on one with the Orthodox, as it is more fun to pick at them directly.
I think you really hit the nail on the head here.
Yes, of course -I’ve engaged in deception… Right.
Oh, no, I don’t think you’ve engaged in deception. I don’t think that’s what he was saying.

Rather, the point we’re trying to make is that to present yourself for Communion at an Orthodox Liturgy without admitting you’re Catholic would be intrinsically deceptive, therefore wrong. No one’s accusing you of actually doing so. 🙂 We’re just saying that if a Catholic did this, it would be a serious sin against the truth.
I don’t blame them, though (the Catholics who are vocal about how bad this hypothetical is). It reflects poorly on their church when other members of it talk, even hypothetically, of flagrantly disrespecting the rules of other churches.
Indeed.
No, I’m talking about Catholics condemning other Catholics instead of embracing them with compassion. For the sake of Catholic unity.
I don’t think anyone meant to “condemn” you, TEPO. We merely wanted to correct the unacceptable notion that it would be morally licit to silently pretend to be Orthodox in order to receive their Eucharist, knowing that they restrict the Sacrament to their own members.

Condemning a position is not the same as condemning the person who proposed it. Not at all. 🙂
 
Now when the Catholic Church says that the Orthodox are our equal in faith, and then at the same time say that we can partake in their Communion, that makes people want their Communion. Then to say that it is sinful to take communion with them because it’s against their rules, makes us wonder exactly who’s rules were following. So we end up following the rules of two seperate Churches.
Yes. Absolutely. You got it 100%.
Then one must decide who’s rules to abide by entirely, and Ive seen a lot of Catholics convert to Orthodoxy, which goes on still -and Catholics allow this to continue.

…this is why I say that we need to be careful, because Carholics are not knowing how to approach this issue. I have no answer to this myself aside from: be careful with other Catholics who are interested in Orthodoxy, because there is a definate trend taking place here. Watch and observe. Practice prudence. Be kind, understanding and apologetic.
I’m afraid I’m not sure what issue you’re referring to. What exactly is the problem with respecting the rules of those churches we visit as guests?
 
Again, no one to my knowledge was trying to get you to “shush up.” But for a Catholic to claim that he should be allowed to receive the Eucharist at an Orthodox Liturgy, and could justly attempt to do so in direct contravention of their rules, merits correction.

You don’t get to make such statements and then whine when you receive correction on the matter. Such statements merit correction, TEPO.
Just to make one thing clear. Not once on this entire thread have I suggested that I or any Catholic could, should, or would either hypothetically or physically ever receive Communion in an Orthodox Church at all. Not even with permission by their Bishop. I’ve already gone back through the entire thread and checked for myself just to make sure.

My only arguments here are:
1.) that the Catholic Eucharist is superior to the Orthodox one (in my opinion)…
2.). We must treat Catholics who inquire about Orthodox Sacraments with caution.
 
My only arguments here are:
1.) that the Catholic Eucharist is superior to the Orthodox one (in my opinion)…
2.). We must treat Catholics who inquire about Orthodox Sacraments with caution.
Respectfully, your posits and criticisms went well beyond those two premises.
 
No, that’s not what I’m saying. I’m saying when we attend those Churches, we must be careful not to accept their traditions as truth, thus denying our own and falling into conversion FROM the universal Catholic Church… This is not what the Pope has called for.
 
Especially given what started all of this. Why would anyone want to partake (hypothetically or otherwise ;)) in an “inferior” Eucharist?

The Church certainly teaches that the Holy Eucharist of the Orthodox Churches is valid. Is that now up for debate, as well?
 
Regardless of how many are true, a Catholic who leaves the Holy Roman Church and converts to Orthodoxy has sinned… However an Orthodox Christian who remains in Orthodoxy has not sinned. This is why we need to be careful with Catholics.
 
Regardless of how many are true, a Catholic who leaves the Holy Roman Church and converts to Orthodoxy has sinned… However an Orthodox Christian who remains in Orthodoxy has not sinned. This is why we need to be careful with Catholics.
Who mentioned anything about converting here?
 
I understand that this has been the current trend for some time now, however I’m less interested in good relationships than I am in aiding Catholics away from the near occasion of sin.
 
All I’m asking for is a little more patience for devout Roman Catholics who post on this forum as your visitors. I’m sure the entire network would appreciate that. Thanks.
 
I’m not sure how there could even be a superior or inferior Eucharist. The Body of Christ surely cannot have categories of superiority and inferiority applied to it.
 
How have I been disrespectful? By believing that Catholicism is more in line with the truth than Orrhodoxy?
 
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