So then you believe that Papal infallibility was always contained in the Deposit of Faith.
Okay.
Hi,
The factual answer is Yes (perhaps)
If we understand that in saying yes, it is a “Qualified Yes.” The following conditions must be met.
- From the Pope as a Teaching for the Entire world
2 On Matter of Faith and or Morals only
- To be Binding on all
However what a Great number of none - Catholic as well as some Catholics either do not know, or do not accept, or choose to ignore is the following teaching, as articulated in our Code of Canon Law: After all we are in time of "self-righteousness… If I don’t hink it’s wrong, then it aint wrong…PERIOD!
Can. 752 Although not an assent of faith, a religious submission of the intellect and will must be given to a doctrine which the Supreme Pontiff or the college of bishops declares concerning faith or morals when they exercise the authentic magisterium, even if they do not intend to proclaim it by definitive act; therefore, the Christian faithful are to take care to avoid those things which do not agree with it.
Can. 753 Although the bishops who are in communion with the head and members of the college, whether individually or joined together in conferences of bishops or in particular councils, do not possess infallibility in teaching, they are authentic teachers and instructors of the faith for the Christian faithful entrusted to their care; the Christian faithful are bound to adhere with religious submission of mind to the authentic magisterium of their bishops.
Can. 754 All the Christian faithful are obliged to observe the constitutions and decrees which the legitimate authority of the Church issues in order to propose doctrine and to proscribe erroneous opinions, particularly those which the Roman Pontiff or the college of bishops puts forth.
We see a foundation for this teaching in Early Church Councils.
The Council Of Chalcedon - 451 A.D.
The Council asserted that Constantinople should be on an equal basis with Rome ecclesiastically. Vigorously opposing this and Eutyches, Pope Leo determined in his Dogmatic Epistle of October 10, 451 that the See of Peter in Rome is and always shall be the Seat of Primacy with no equal and that Eutyches was a heretic. Leo was proclaimed the ‘Soul of Chalcedon’ and the Council agreed unanimously that through Leo, Peter had spoken and Eutyches was condemned.
Second Council of Nicaea In 787 A.D.
Pope Saint Leo II continued it, approving the decrees of past Councils and taking to task one of his predecessors Pope Honorius I for not keeping the heresy of Monothelites in check, specifically not challenging the Patriarch of Constantinople Sergius who was spreading the heresy. St. Leo’s actions set a precedence for calling into question error by previous Pontiffs and confirmed that a Pope can be in error when not speaking from the Chair of Peter - ex cathedra.
The reason one does not see earlier specific definement of the issue, is because the Power was always there and clearly understood. “I Jesus” give you (Peter) "the keys to the kingdom of heaven,’ to “you Peter.” That is specific and clear.
God bless, PJM m.c.