V
Vouthon
Guest
And I just want to flag up the episode from the Book of Exodus in which the Israelities, Moses and the prophetess Miriam all celebrate the drowning of Pharaoh’s Army with singing, tamborines and dancing? Is this passage of scripture not divinely inspired? Were Moses, Miriam and all of Israel acting wrongly?
We all know it is not right to rejoice in the death of the wicked, as the Prophet Ezekiel tells us. However unless we are willing to throw the Book of Exodus into the rubbish heap, it would appear that it is justifiable to rejoice in the immediate aftermath of an evil person’s death on the pretext that their “evil”, their deeds and ability to harm, are now extinct.
If not then explain this passage to me.
Also although I do not think it is right to rejoice at anybody’s death, even a very evil-minded person, remember that the passage from Ezekiel said that “GOD” does not rejoice in the death of the wicked. It did not say “MAN CANNOT REJOICE” at the death of the wicked. God is perfect, man is imperfect. So although it is not right to rejoice in the death of the wicked, I am quite sure that there is nothing in scripture that would condemn an ordinary, flawed, weak human person from rejoicing at the death of a wicked man. Not morally ideal but the flesh is weak and I am sure God would be merciful and sympathetic.
But rest be assured: I am NOT rejoicing at his death, I am terribly sad that this man has so wandered from the path of love that he has mercilessly taken away the lives of others, and I regret the punishments he will now be enduring. But I won’t be praying for him.
My prayers atm are with his victims, his wife, all the young men he has brainwashed into his cause and for whom there is still hope and Blessed Pope John Paul II.
We all know it is not right to rejoice in the death of the wicked, as the Prophet Ezekiel tells us. However unless we are willing to throw the Book of Exodus into the rubbish heap, it would appear that it is justifiable to rejoice in the immediate aftermath of an evil person’s death on the pretext that their “evil”, their deeds and ability to harm, are now extinct.
If not then explain this passage to me.
Also although I do not think it is right to rejoice at anybody’s death, even a very evil-minded person, remember that the passage from Ezekiel said that “GOD” does not rejoice in the death of the wicked. It did not say “MAN CANNOT REJOICE” at the death of the wicked. God is perfect, man is imperfect. So although it is not right to rejoice in the death of the wicked, I am quite sure that there is nothing in scripture that would condemn an ordinary, flawed, weak human person from rejoicing at the death of a wicked man. Not morally ideal but the flesh is weak and I am sure God would be merciful and sympathetic.
But rest be assured: I am NOT rejoicing at his death, I am terribly sad that this man has so wandered from the path of love that he has mercilessly taken away the lives of others, and I regret the punishments he will now be enduring. But I won’t be praying for him.
My prayers atm are with his victims, his wife, all the young men he has brainwashed into his cause and for whom there is still hope and Blessed Pope John Paul II.