My niece, who was baptized Catholic, has a child out of wedlock and is a raging lunatic with an equally crazy boyfriend living somwhere else, will have her son baptized this weekend. She has no intentions of raising her son Catholic or assenting to Church doctrines, but there is a priest willing to baptize little Joey. That’s all I care about. We pray that mom finds some common sense.
And Joey isn’t the only one to have been baptised under less than perfect conditions. Neither of my parents were Catholic, nor did they ever become Catholic either. My mother stood up for me, I was baptised and went to Catholic school.
Obviously the priest had ‘founded hope’ that I was going to be raised Catholic, since I was going to go to Catholic school.
(I believe one of the OP’s main worries is that her son is suppose to start Catholic school in Sept.)
I have the privilage of being able to work around several fine priests. I happened to ask three of them a hypothetical question that had the same paramiters as the OP. Amazingly enough, they all said they would baptise the boy too, since the mother was willing to stand up for them and since the boy was going to go to Catholic school it gave them reasonable hope that he would be raised in the faith.
You see, no where in the canon law does it state that the parents have to be Catholic. Oh, it would be ideal if they were, don’t get me wrong, but it is not a requirement.
The priest has to have a ‘founded hope’ that the child will be raised in the faith.
As to what the priest said or didn’t say, we’ll never know, but what he is doing on the grounds he is doing them (from the information we’ve been given), with regard to the boy’s baptism, isn’t what canon law says either.
*Can. 868 §1. For an infant to be baptized licitly:
1/** the parents or at least one of them or the person who legitimately takes their place must consent;**
2/
there must be a founded hope that the infant will be brought up in the Catholic religion; if such hope is altogether lacking, the baptism is to be delayed according to the prescripts of particular law after the parents have been advised about the reason.
§2. An infant of Catholic parents or even of non-Catholic parents is baptized licitly in danger of death even against the will of the parents.
Can. 869 §1. If there is a doubt whether a person has been baptized or whether baptism was conferred validly and the doubt remains after a serious investigation, baptism is to be conferred conditionally.
§2. Those baptized in a non-Catholic ecclesial community must not be baptized conditionally unless, after an examination of the matter and the form of the words used in the conferral of baptism and a consideration of the intention of the baptized adult and the minister of the baptism, a serious reason exists to doubt the validity of the baptism.
§3. If in the cases mentioned in §§1 and 2 the conferral or validity of the baptism remains doubtful, baptism is not to be conferred until after the doctrine of the sacrament of baptism is explained to the person to be baptized, if an adult, and the reasons of the doubtful validity of the baptism are explained to the person or, in the case of an infant, to the parents.*