Good point. Living organisms have all the functionality of software-driven machines – and far more than that. Even if they were just machines – that would be strong evidence of design. But the fact that they create, seek, innovate and strategize about many things, even beyond survival is an even more profound indicator of Design in their origin.
That was a fascinating article also – thanks for posting it.
An interesting quote at the end …
The argument does not depend upon the similarity of DNA to a computer program or human language, but upon the presence of an identical feature in both DNA and intelligently designed codes, languages, and artifacts. Because we know intelligent agents can (and do) produce complex and functionally specified sequences of symbols and arrangements of matter, intelligent agency qualifies as an adequate causal explanation for the origin of this effect. Since, in addition, materialistic theories have proven universally inadequate for explaining the origin of such information, intelligent design now stands as the only entity with the causal power known to produce this feature of living systems. Therefore, the presence of this feature in living systems points to intelligent design as the best explanation of it, whether such systems resemble human artifacts in other ways or not.
We can see the teleology in an ordered process, specified to fulfill purposes. But this is even more – we observe features in DNA that (as far as we know) can only be produced by intelligence.
When anything is described as an “imperfect design” it points to the existence of The Perfect. The criticism against design-evidence that refers to imperfection is a theological observation - not scientific or philosophical. “No omnipotent, perfect Designer wouldn’t do it that way” – that’s a theological view. We see that all the time from materialists. “A perfect God wouldn’t create an imperfect design like this DNA code”.
That indicates that materialists had to consider what God is – then they use their theological view to measure what they find in nature. Darwin’s theory was essentially theological in that way. He wanted to argue against the fixity of species and to explain the presence of evil in nature. Both of those views were informed by the Bible.
As Catholics, we already have several answers to the problem of evil in nature. But if atheist-materialists want an answer to the question: “Why would God create an imperfect design?” – then they should be willing to explore Catholic theology for some answers.
Instead, they conclude that God couldn’t or wouldn’t do it that way – and therefore, God doesn’t exist.
Once again, it’s contradictory.
We observe imperfect design – that points to the existence of perfection. We can observe (what we think are) “flaws” – that refers to the flawless. To call something “imperfectly designed” is to assert that a purpose exists. The thing is “designed for a purpose” – and we claim that “it doesn’t fulfill the purpose it was designed for very well”.
That is all evidence for design – since only design can create things that fulfill a purpose.