A
_Abyssinia
Guest
the candidate’s permissive stand on abortion and/or euthanasia. When a Catholic does not share a candidate’s stand in favour of abortion and/or euthanasia, but votes for that candidate for other reasons, it is considered remote material cooperation, which can be permitted in the presence of proportionate reasons.]"It’s not that simple.
I don’t support the Democrats because of (c.f. Ratzinger’s comment below) their stances with respect to intrinsic evil. No Catholic here does.
Since you bring up Pope Benedict XVI, I’ll be happy to bring him up too. You will not mind me re-quoting him from the time when he was still Cardinal Ratzinger, the Prefect of the Sacred Congregation for the Doctrine of the Faith:
"[N.B. A Catholic would be guilty of formal cooperation in evil, and so unworthy to present himself for Holy Communion, if he were to deliberately vote for a candidate precisely because of
Link:
priestsforlife.org/magisterium/bishops/04-07ratzingerommunion.htm
And no, Ratzinger does not define proportionate reasons. Yet the USCCB voting guide contains the following paragraphs that are in line with Ratzinger and that further shed light on the issue:
"34. Catholics often face difficult choices about how to vote. This is why it is so important to vote according to a well-formed conscience that perceives the proper relationship among moral goods. A Catholic cannot vote for a candidate who takes a position in favor of an intrinsic evil, such as abortion or racism, if the voter’s intent is to support that position. In such cases a Catholic would be guilty of formal cooperation in grave evil. At the same time, a voter should not use a candidate’s opposition to an intrinsic evil to justify indifference or inattentiveness to other important moral issues involving human life and dignity.
“35. There may be times when a Catholic who rejects a candidate’s unacceptable position may decide to vote for that candidate for other morally grave reasons. Voting in this way would be permissible only for truly grave moral reasons, not to advance narrow interests or partisan preferences or to ignore a fundamental moral evil.”
Note that “other morally grave reasons” contains the word “other” – obviously other than abortion etc. There is no twisting of words that will change that.
Bishop Gracida
catholicculture.org/culture/library/view.cfm?id=6159
Since abortion and euthanasia have been defined by the Church as the most serious sins prevalent in our society, what kind of reasons could possibly be considered proportionate enough to justify a Catholic voting for a candidate who is known to be pro-abortion? None of the reasons commonly suggested could even begin to be proportionate enough to justify a Catholic voting for such a candidate. Reasons such as the candidate’s position on war, or taxes, or the death penalty, or immigration, or a national health plan, or social security, or AIDS, or homosexuality, or marriage, or any similar burning societal issues of our time are simply lacking in proportionality.
My emphasesThere is only one thing that could be considered proportionate enough to justify a Catholic voting for a candidate who is known to be pro-abortion, and that is the protection of innocent human life. That may seem to be contradictory, but it is not.
Other Bishops and Priests have described what are and are not proportionate reasons. Issues such as a health care, immgiration, national security, welfare, social security, medicare etc. are not singularly or in combination reasons to vote for a pro abortion candidate
Pope Benedict said protecting life from conception to natural death is a’ non negotiable’ among others to be of principal focus for Christians in politics
You think you have proportionate reason(s) to vote for pro abortion candidates. What is it?