Parishes refusing to allow parents to teach Confirmation

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Joan,
That is ideal but not always possible. In our case, we can not attend any classes because of age.
Not all parents are prideful, just saying. And cooperation is BEST but not always possible.
 
Joan,
Let me also add one more thing. Service begins at home with the family. And if we are living as we should, our children already know what service means. But to receive the sacraments can not be dependent upon how many service hours they have, etc. That totally throws the meaning of the sacrament out of whack. Also, the idea that children are now able to say for themselves that they want to be Catholic, is false understanding too (I know you didn’t mention this).
Also, those children who are not in the proper CCD program are just as much as part of the community and parish as those that are registered in CCD.
How this is brought together depends a lot on the priest and DRE.
I have heard of some that do a great job of this, and are relieved that parents are taking an ineterest in their children’s faith-applauding their efforts! I think even puzzleannie mentioned on another one allowing homeschool families use books that are used IF they want to join CCD.

I have never experienced this though. I have read about it but my experience it quite different and it is sad.
 
JBUTKY wrote:
How are these parents/families not engaged in parish life? These families attend Mass, (sometimes daily), go to Confession often, receive other sacraments, take part in good Catholic educational programs wherever they may be, go to Parish events and evidence their formation to the parish, friends, community and beyond with the fruitful signs of their Catholic upbringing. I would not call that putting your lamp under a bushel. It’s called evangelization by example.

To claim that insistence on home schooling is a form of Catholic condemnation or is some way not living a Christian life is patently absurd and wreaks of an alternate agenda.

Homeschoolers tend to avoid only the “classes” because the faith formation they receive at home is far beyond and more in depth than what they will be receiving by these once a week classes. Homeschoolers recognize that a short class once a week is insufficient for formation. The ability exists and is provided for in the homeschooling environment for continuous instruction and implementation in daily life.

And for doing this, are we are to face the sort of criticism that you have portrayed? When a family takes its responsibility seriously it is disturbing to me that certain members of the church are perturbed by a group working diligently to carry on and practice the Faith.

Joe B
 
Joan,
Let me also add one more thing. Service begins at home with the family. And if we are living as we should, our children already know what service means. But to receive the sacraments can not be dependent upon how many service hours they have, etc. That totally throws the meaning of the sacrament out of whack. Also, the idea that children are now able to say for themselves that they want to be Catholic, is false understanding too (I know you didn’t mention this).
Also, those children who are not in the proper CCD program are just as much as part of the community and parish as those that are registered in CCD.
How this is brought together depends a lot on the priest and DRE.
I have heard of some that do a great job of this, and are relieved that parents are taking an ineterest in their children’s faith-applauding their efforts! I think even puzzleannie mentioned on another one allowing homeschool families use books that are used IF they want to join CCD.

I have never experienced this though. I have read about it but my experience it quite different and it is sad.
Please don’t get me wrong I wasn’t suggesting anything like homeschoolers turning in service sheets - I was talking about an actual project with a beginning and end to bring some of these young people together and get them used to working in community with each other and getting their legs under them so to speak. For instance one thing we were kicking around this year for a service project was helping some Parish members who are in that “short sale” status fix up their places so that they can sell and get out from under these debts especially with the economy in Florida the way it is right now. That was before things started happening and my dh needed counseling and I needed to take time off to support him which was more important- but that is another thread.
 
I wanted to make a quick comment. Someone said that if there are problems with the teaching you can change churches. That isn’t always feasible. I am having to go through RCIA because I was confirmed in an independent church that only has the Latin mass. I understand that the confirmation is not valid, and that is why I have to go through RCIA. However, I specifically chose the church that is supposed to be one of the most conservative in the diocese. It is the only one I know of that only has male altar servers and a Latin Mass that isn’t at a crazy early time. The problem I have come across is that it recently got a new priest. This priest says in class that you are a saint when you are patient and do your job. I’m sorry, but that doesn’t make one a saint. He said some other things that I forget right now, but I can’t just leave and go to another program. They don’t allow you to start late here. Also, any other church will have issues with teachings also. This is a very liberal diocese. Sometimes heterodox teachings can’t be avoided. Yes, I understand that what he said isn’t heterodox, but it still should not be taught to the students. We are having troubles getting my husband’s baptism certificate so we can have our marriage convalidated. He was baptized in the Philippines, and we can’t get the phone number for the church or the diocese. Every time we call the church to see if they can help get the number no one answers, and they don’t return the messages. So, he told us to call the church to get the number because he wouldn’t want us to take up the spot if we don’t get it.

I know a lot about the faith, and I would not want my child being taught that one becomes a saint by doing his job. If that is being said, then he most likely has some other beliefs that aren’t taught by the Church either. Leaving isn’t always an option.

Also, sometimes priests don’t allow people to teach certain things. I have heard from people that they were only allowed to teach certain things, and when they tried to teach the what the Church really says about it, the priest wouldn’t let them. So, just teaching the class isn’t always an option either.
 
Joan,

CCD and CYO are not the only way for people to participate. It is good in general, but not the only way.

I think a lot has to do with a misunderstanding of exactly what the sacraments are and a big misconception of who the homeschoolers are.

I can only speak for myself though and give my experiences. Regardless of whether our children ever attend CCD or CYO should not mean that they are incapable of knowing what service or the greater community is.

Getting them to work together with their brothers and sisters is sometimes harder than in a parish setting with other peers.
 
Joan,

CCD and CYO are not the only way for people to participate. It is good in general, but not the only way.

I think a lot has to do with a misunderstanding of exactly what the sacraments are and a big misconception of who the homeschoolers are.

I can only speak for myself though and give my experiences. Regardless of whether our children ever attend CCD or CYO should not mean that they are incapable of knowing what service or the greater community is.

Getting them to work together with their brothers and sisters is sometimes harder than in a parish setting with other peers.
Thank you for sharing that - I think I was getting the wrong idea from of the some of the other posters.
 
How are these parents/families not engaged in parish life? These families attend Mass, (sometimes daily), go to Confession often, receive other sacraments, take part in good Catholic educational programs wherever they may be, go to Parish events and evidence their formation to the parish, friends, community and beyond with the fruitful signs of their Catholic upbringing. I would not call that putting your lamp under a bushel. It’s called evangelization by example.

To claim that insistence on home schooling is a form of Catholic condemnation or is some way not living a Christian life is patently absurd and wreaks of an alternate agenda.

Homeschoolers tend to avoid only the “classes” because the faith formation they receive at home is far beyond and more in depth than what they will be receiving by these once a week classes. Homeschoolers recognize that a short class once a week is insufficient for formation. The ability exists and is provided for in the homeschooling environment for continuous instruction and implementation in daily life.

And for doing this, are we are to face the sort of criticism that you have portrayed? When a family takes its responsibility seriously it is disturbing to me that certain members of the church are perturbed by a group working diligently to carry on and practice the Faith.

Joe B
How do you what you teach at home is more in depth of even correct?
There is a family that use to home school in my parish. When it came to confirmation they took part in the parish program, the children served at mass and they attended mass regularly. But because they home schooled, they only answer the call to share thier faith in very limited ways. Their children didn’t take part in any of the parishes youth programs, the parents didn’t serve on parish committee, they just didn’t take part fully in parish life. I realize that could descride 80 % of Catholics, but this is an attitude that needs to be changed. They eventually went to another parish, not because they didn’t like ours, but because all of the children’s friends were home schooled and they belonged to a different parish. In the end they never built a sense of belonging for themselves or children, and never really became part of the community.
Being a good Catholic goes far beyond attendance at mass, going to confession and recieving the sacraments.
Peace,
FAB
 
Joan,

CCD and CYO are not the only way for people to participate. It is good in general, but not the only way.

I think a lot has to do with a misunderstanding of exactly what the sacraments are and a big misconception of who the homeschoolers are.

I can only speak for myself though and give my experiences. Regardless of whether our children ever attend CCD or CYO should not mean that they are incapable of knowing what service or the greater community is.

Getting them to work together with their brothers and sisters is sometimes harder than in a parish setting with other peers.
CCD and CYO are the main way our children interact with others of thier own faith, that they interact and become part of the Catholic community. Without theat interaction, and development of friendships in the parish, they can’t fully engage in the Catholic Christian experince which is a very important part of formation.
Peace,
FAB
 
I wanted to make a quick comment. Someone said that if there are problems with the teaching you can change churches. That isn’t always feasible. I am having to go through RCIA because I was confirmed in an independent church that only has the Latin mass. I understand that the confirmation is not valid, and that is why I have to go through RCIA. However, I specifically chose the church that is supposed to be one of the most conservative in the diocese. It is the only one I know of that only has male altar servers and a Latin Mass that isn’t at a crazy early time. The problem I have come across is that it recently got a new priest. This priest says in class that you are a saint when you are patient and do your job. I’m sorry, but that doesn’t make one a saint. He said some other things that I forget right now, but I can’t just leave and go to another program. They don’t allow you to start late here. Also, any other church will have issues with teachings also. This is a very liberal diocese. Sometimes heterodox teachings can’t be avoided. Yes, I understand that what he said isn’t heterodox, but it still should not be taught to the students. We are having troubles getting my husband’s baptism certificate so we can have our marriage convalidated. He was baptized in the Philippines, and we can’t get the phone number for the church or the diocese. Every time we call the church to see if they can help get the number no one answers, and they don’t return the messages. So, he told us to call the church to get the number because he wouldn’t want us to take up the spot if we don’t get it.

I know a lot about the faith, and I would not want my child being taught that one becomes a saint by doing his job. If that is being said, then he most likely has some other beliefs that aren’t taught by the Church either. Leaving isn’t always an option.

Also, sometimes priests don’t allow people to teach certain things. I have heard from people that they were only allowed to teach certain things, and when they tried to teach the what the Church really says about it, the priest wouldn’t let them. So, just teaching the class isn’t always an option either.
Intersting post, but some corrections are needed. What the priest said is not neccessarily in error. All those who have been canonized were because they did thier job as called by God. A firefighter that dies in the course of his job is a saint, he sacraficed his life for others. A person who provides and sacrafices for his family his entire life, lives his faith is a saint. We denote the prefix of saint to those who peformed extraodinary acts of faith of love in thier lives, that doesn’t mean others who sacrafice are not saints, they just haven’t recieved the title.
On the point of not being allowed to teach “what the Church really says” , there is not restictions to teach church doctine.
Considering your history of going to a church that is in schisim with the Roman Catholic Church, you might want o be careful about proclaiming your knowlege of the faith.
Peace,
FAB
 
“Without theat interaction, and development of friendships in the parish, they can’t fully engage in the Catholic Christian experince which is a very important part of formation.”

Not entirely true. Our children have developed friendships with other catholic children who are not part of the parish. Our children also have friends that are different faiths too.
 
How do you what you teach at home is more in depth of even correct?
As I said, the materials must have an imprimatur. The Catechism itself is of course correct. Any questions that arise regarding authoritative teachings simply require a little research or asking a local priest.

As far as knowing whether or not the CCD program is more in depth than the home curriculum…That’s easy… you go sit in on the classes and witness it for yourself. I would gather that most Homeschoolers have done this and/or examined the materials handed out to make this determination. And I have sat down with whomever was Pastor with materials in hand and catechism in the other to demonstrate that the materials used in CCD were inappropriate or in error when my children have been forced to endure poor sacramental preparation when they’ve already been taught better. I know many homeschoolers who have done the same.
There is a family that use to home school in my parish. When it came to confirmation they took part in the parish program, the children served at mass and they attended mass regularly. But because they home schooled, they only answer the call to share thier faith in very limited ways. Their children didn’t take part in any of the parishes youth programs, the parents didn’t serve on parish committee, they just didn’t take part fully in parish life. I realize that could descride 80 % of Catholics, but this is an attitude that needs to be changed.
Your generalization is misguided. Not taking part in a parish youth program or Parish committee does not make you more prepared for Sacramental reception. Most of the Parish youth programs are not very Christian oriented and offer very few opportunities for children to build upon and expand the Catholic Culture they receive at home. Homeschoolers do and so they do tend to gather where orthodoxy can be found. Realizing that their children’s formation is fragile, placing children in the middle of a dispute about orthodoxy does not help their formation that is being cultivated at home. So most will move on to where they can find it for the sake of their children’s Catholic formation
They eventually went to another parish, not because they didn’t like ours, but because all of the children’s friends were home schooled and they belonged to a different parish. In the end they never built a sense of belonging for themselves or children, and never really became part of the community.
Being a good Catholic goes far beyond attendance at mass, going to confession and recieving the sacraments.
Peace,
FAB
Perhaps you are beginning to see why homeschoolers stick together. It is because of the very thing you are complaining about. Finding outlets for their Christian faith is important. This family by your own admission, is a contributing part of a parish community. Mass attendance, confession and sacramental reception are the basis for all Catholic endeavors. It is unfortunate that families cannot find this at ALL parishes and are forced to go somewhere else.

Joe B
 
CCD and CYO are the main way our children interact with others of thier own faith, that they interact and become part of the Catholic community. Without theat interaction, and development of friendships in the parish, they can’t fully engage in the Catholic Christian experince which is a very important part of formation.
Peace,
FAB
CCD and CYO essential for the Catholic Christian Experience???

From the Catechism:
1324 The Eucharist is “the source and summit of the Christian life.” “The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate, are bound up with the Eucharist and are oriented toward it. For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ himself, our Pasch.”
enough said…
Joe B
 
FAB;5793217:
. Do you think that maybe parental involvement and a lack of questioning might be one of the reasons that some of the cradle Catholics today are so poorly cathechized as to have to ask what proper formation means. .
What proof do you have that “cradle catholics” were taught by their parents?
Statistic show, that children who are taught by their parents far exceed other children in academics.
My Testimony:
Let’s talk about being a Cradle Catholic. I was taught First Holy Communion, Confession, and Confirmation in a parish program. I received all these sacraments. I was confirmed at the age of 27, I thought I knew my faith. It wasn’t until I started teaching my children the sacraments with a religion home school program that I myself fully understood the meaning of all of these. Now a little, or BIG confession, I did not know that Jesus was truly present in the Eucharist, Body, Blood, Soul and Divinity, until I taught my oldest son. I can’t believe that I was Confirmed, not realizing this!!! All those years receiving holy communion and not knowing…well…“Who” it is was! How did that happen? I can only believe that it was because of class size, too many children, being rushed through, and no time for 1:1 with an instructor. Now, I, was a Cradle Catholic! I thank God for the opportunity that He gave me thorugh my children to learn my faith by teaching my children.
I am not saying that all parents who teach their children are like how I was. But I do want to emphasize that even though I did not know my faith, (and thought I did) I, as do other parents, use a “religion program” with an imprimatur. Therefore, we teach in a format what the Church teaches.
I* would say that Cradle Catholics are the result of Parish Programs*. Do the parish catechists take the time and actually have one on one time with their students the way a parent does with their child? I doubt it, not enough time to do it.
Does a parish catechist truly know for sure that each and everyone of their candidates understands the teachings? Doubt it, they do not have individual interviews, the way they make parent taught candidates go through interviews.
A parent knows when their child is understanding the discussion and when their child is not. A parent can take the time to go over material. A parent has daily opportunity to explain the sacraments. A parish catechist has to wait for the next class, and most certainly what wasn;t understood won’t be rediscussed. And any questions a candidate had will most likely be forgotten by the time they have the next class.
Therefore, not all children, but there will be some children, like me, who will “fall through the cracks” in a parish program, just as they do in a public school system.
That is my testimony on how God saved me through my children and how He brought me out of being a Cradle Catholic to a Catholic who loves, and now knows, Him in the Eucharist, and knows and loves the faith. I am on fire to teach it to my children, and you know what? I have that God given right to do so.
 
bring some of these young people together and get them used to working in community with each other and getting their legs under them so to speak. .
I’m not sure I understand this part. Do you htink that children who are taught by their parents are not involved in “community?” We all have life and community involvement outside of Church.:😃 But if you’re talking specifically about working with other children from the church, then , these children are already involved in activities with other children in the church. Such as fund raising events, among Mass, Rosary etc. But again, lets not get sidetracked. Participating in a community or service project cannot be required to recieve a sacrament. If families have the time and wish to do so, then that’s their decision.
 
joandarc2008;5796582:
What proof do you have that “cradle catholics” were taught by their parents?
Statistic show, that children who are taught by their parents far exceed other children in academics.
My Testimony:
Let’s talk about being a Cradle Catholic. I was taught First Holy Communion, Confession, and Confirmation in a parish program. I received all these sacraments. I was confirmed at the age of 27, I thought I knew my faith. It wasn’t until I started teaching my children the sacraments with a religion home school program that I myself fully understood the meaning of all of these. Now a little, or BIG confession, I did not know that Jesus was truly present in the Eucharist, Body, Blood, Soul and Divinity, until I taught my oldest son. I can’t believe that I was Confirmed, not realizing this!!! All those years receiving holy communion and not knowing…well…“Who” it is was! How did that happen? I can only believe that it was because of class size, too many children, being rushed through, and no time for 1:1 with an instructor. Now, I, was a Cradle Catholic!
I thank God for the opportunity that He gave me thorugh my children to learn my faith by teaching my children.
I am not saying that all parents who teach their children are like how I was. But I do want to emphasize that even though I did not know my faith, (and thought I did) I, as do other parents, use a “religion program” with an imprimatur. Therefore, we teach in a format what the Church teaches.
I* would say that Cradle Catholics are the result of Parish Programs*. Do the parish catechists take the time and actually have one on one time with their students the way a parent does with their child? I doubt it, not enough time to do it.
Does a parish catechist truly know for sure that each and everyone of their candidates understands the teachings? Doubt it, they do not have individual interviews, the way they make parent taught candidates go through interviews.
A parent knows when their child is understanding the discussion and when their child is not. A parent can take the time to go over material. A parent has daily opportunity to explain the sacraments. A parish catechist has to wait for the next class, and most certainly what wasn;t understood won’t be rediscussed. And any questions a candidate had will most likely be forgotten by the time they have the next class.
Therefore, not all children, but there will be some children, like me, who will “fall through the cracks” in a parish program, just as they do in a public school system.
That is my testimony on how God saved me through my children and how He brought me out of being a Cradle Catholic to a Catholic who loves, and now knows, Him in the Eucharist, and knows and loves the faith. I am on fire to teach it to my children, and you know what? I have that God given right to do so.

I read through the whole thread, waited till the end to comment…and then here was all I had in my head! Thanks for helping me keep my typing to a minimum:)

Funny thing is this, I just had a very long and educational discussion with my associate pastor on this same subject. I have a friend who’s granddaughter is 7 years old. In the Diocese where she lives the children are being prepared, by the parent, for confirmation on the day she will receive her first Eucharist. My friend had many questions about this and so asked me to find answers to his concerns. There is much debate in this country over this. Mostly Theological vs. pastoral. Can children, of such an age retain this information. Will our children ,who have been confirmed at an early age, continue with religious education? CAN we trust in God? I think the trusting part is the hardest of all. I know that I was not properly catechised, catholic school and all. Confirmation was my graduation from church, see ya.(confirmed at age 18) I am trustin in the fact, that the gifts of the Holy Spirit, bestowed upon us during confirmation will literally transform our church, when given at an earlier age. Now to the OP, it IS our duty to teach our children. So many of us are under the false impression that it is somebody elses job. In teaching our children, we teach ourselves and maybe just maybe, with the help of the Holy Spirit, we will all become stronger in our faiths and more able to spread the Good News to all peoples. We will have to trust and see what happens. I think this might just be what the good Lord has in mind.
 
Gee, thanks, I thought someone out there would have enjoyed hearing about my personal testimony.🤷🙂
Anyhow,I was thinking about what Clement the XIV wrote in his decree and the thought came to me last night that perhaps the Lord wants this to be brought to the light. Who really knows how many years this has been going on where Candidates rights are being violated simply because their own God given parents teach them. (Come to htink of it *my rights were denied *when I was 16 because I missed one class and that’s why I was 27 when I finally got confirmed.)
Clement XIV said this in his decree to the Sacred Congregation of the Propaganda:
“…this sacrament cannot be refused or neglected without incurring the guilt of moral sin.”
How does it become a mortal sin? I perceive it to be spiritual neglect and in extreme cases spiritual abuse when a priest, catechist, or bishop of a diocese is diobedient to the Canon law and Catechism. In addition to breaking the commandment of “thou shall not kill.” We all know, that one can be killed spiritually, not just physically.

I believe that the Lord wants the **Rights of Candidates **addressed as now they are being violated. We need to unite and reform this situation without getting peoples “opinions” involved. I will stand up for the rights of my children to receive their sacraments and will do so not only for my children but for the rights of all children in the Catholic Church. Perhaps a group organization, Association or better yet an Apostolate with chapters in each diocese dedicated to protecting the of rights of candidates needs to be formed. Who will answer the call? My guess…parents.🙂
 
CCD and CYO essential for the Catholic Christian Experience???

From the Catechism:

enough said…
Joe B
This post and the last just sound like you don’t want to assciate with fellow Catholics. How does that follow Jesus command of love thy neighbor?

Peace,
FAB
 
I believe that the Lord wants the **Rights of Candidates **addressed as now they are being violated. We need to unite and reform this situation without getting peoples “opinions” involved. I will stand up for the rights of my children to receive their sacraments and will do so not only for my children but for the rights of all children in the Catholic Church. Perhaps a group organization, Association or better yet an Apostolate with chapters in each diocese dedicated to protecting the of rights of candidates needs to be formed. Who will answer the call? My guess…parents.🙂
It is odd to speaking of rights in this context. One of the biggest issues in the church is that Adults do not know thier faith. For proof, just look at voting paterns of the faithful.
The underlining problem with this thread is the the insistance of the bound of canon law on the priest and bishops, but fail to recongize that we as the faithful are bound by the same. It is disturbing that many are willing to directly disobey the guidlines of the ordinary. All the canon and the doctrine quoted are to emphisis that parents have an obligation and are the primary educators of thier children in the faith, but not the soul or only educators. The primary work of the parish is the educate the faithful. There is the underlining feeling thast the church is not going to tell them what to do. But part of being Catholic involes obeying Church Doctine. All of the it, just not those you might agree with.

Peace,
FAB
 
It is odd to speaking of rights in this context. One of the biggest issues in the church is that Adults do not know thier faith. For proof, just look at voting paterns of the faithful.
The underlining problem with this thread is the the insistance of the bound of canon law on the priest and bishops, but fail to recongize that we as the faithful are bound by the same. It is disturbing that many are willing to directly disobey the guidlines of the ordinary. All the canon and the doctrine quoted are to emphisis that parents have an obligation and are the primary educators of thier children in the faith, but not the soul or only educators. The primary work of the parish is the educate the faithful. There is the underlining feeling thast the church is not going to tell them what to do. But part of being Catholic involes obeying Church Doctine. All of the it, just not those you might agree with.

Peace,
FAB
  1. This entire thread is an issue of discipline not doctrine.
  2. You are attempting to bind where the Church does not, as some bishops attempt to do. Fr David has posted the official response to this attitude.
  3. The standard for what is prepared for the Sacrament of Confirmation must reflect that the canonical age for the sacrament is the age of reason.
  4. Adult Catholics, by an overwhelming majority, have not been formed by their parents but in the very system that you propose is necessary (definition of insanity: doing the same thing and expecting a different result).
  5. The objection is much less to the Church and more to self-important directors of Confirmation programs, who have no canonical standing in the formation of children.
 
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