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EasterJoy
Guest
Congratulations. You are a good soul to do that from scratch!It took some time but I got through all 119 posts.
I am an Asst DRE at a large parish and would like to try and shed a little light on what may be going on in the OP’s parish’s side of the fence. As a matter of practice, we do not allow at home sacrament prep because it is up to us (the parish) to make sure the child is properly instructed and knowledgeable. We have over 100 families who use our home school religious ed option. Our program has a built-in component that allows us to monitor completion of work as well as understanding. Even with all of this high tech accountability, we must foster the sense of community - the origin of the word Communion.
While a small number of posts does not allow me to fully know or understand the OP, the reasons for not wanting to have her child attend classes sounded weak.
Here is the thing: the pastor seems to have approved an alternative route of preparation. If that is true, what’s the excuse for having a child admittedly disposed to receive the sacrament and who has met the requirements of the pastor and yet excluding that child from receiving the sacrament with all the other children in the parish?
It is one thing to say that the requirements have not been met and so the child cannot receive the sacrament. It is quite another to say the requirements have been met, but the child isn’t in the same “class” as those who met the requirements in another way and so will not be permitted to approach the sacrament on the same day or with the same amount of communal fanfare as the others.
Where do you find the “we” that means the religious education program instead of the person of the pastor in this:
**Can. 914 **It is primarily the duty of parents and those who take the place of parents, as well as the duty of pastors, to take care that children who have reached the use of reason are prepared properly and, after they have made sacramental confession, are refreshed with this divine food as soon as possible. It is for the pastor to exercise vigilance so that children who have not attained the use of reason or whom he judges are not sufficiently disposed do not approach holy communion.
This “requirement” to “foster a sense of community” by barring someone who is disposed to receive her First Holy Communion with everyone else requires logic that is quite beyond me. How does excluding someone “foster” anything like community? I do not see how this discrimination fosters either justice or charity, without which there is no Christian community. How does it not teach children to leave people out if they don’t happen to have been in their “program”? How does it not in fact put defending the formal program ahead of fostering true unity, dividing the parish into what used to be divisions between Jews and Greeks?
I think what the practice of preferring those who follow the formal program over those who obtained permission from the pastor to do their preparation with direct parental preparation fosters is compliance, and that is hardly the same thing as unity or community.