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ByzCathCantor
Guest
Could this not be said of the situation in the entire region? And if so, shouldn’t Christians in good conscience want to work together for the good of all affected people to right this situation? If the Patriarchs suggested course of action could accomplish that, then from what I’ve read thus far, I’d be all for it. It would seem, however, that the involvement of a neutral party would also be beneficial in this process. Perhaps in the spirit of brotherhood in Christ the Patriarch could ask a delegate of the Pope to serve in this capacity, After all, the Vatican is a sovereign state, and they should have some people skilled in handling delicate matters. If that would be viewed as inappropriate, I’m sure others might be capable of supporting this process as a neutral facilitator.The treatment of Eastern Christians in Poland after WWII is usually overlooked in these discussions, but I think it is part of an general pattern of how the atheist governments treat believers. It’s not a Russian thing, or Polish thing or a Ukrainian thing. More than anything else it was a Stalinist practice.
BTW - in the interest of full and fair disclosure, I am a Lemko Rusyn by background, so when you mention Poland, my understanding of the situation is significantly more developed than my understanding of the Ukrainian-Russian dynamic.
Also, I mentioned the [Ruthenian] Eparchy of Mukachevo in an earlier post. If you look up the apostolic succession of this Eparchy, you will see listed as Bishop Milan Sasik’s predecessor none other than Blessed Pope John Paul II. The Vatican may not have been involved per se in much of this, but Rome was certainly well aware of the plight of Greek Catholics in this area. It is no surprise that Blessed Pope JPII took a personal interest, given his personal background.