The purpose of repealing DADT is simply to have the government equate homosexuality with heterosexuality. The military will have to accept open expression of it and homosexual relationships on an even footing with heterosexual relationships. And, it will not be able to avoid the homosexual community using its elevated status in the military to promote equivalency in the society as a whole.
This is the same sort of thing as the movement for gay “marriage”, teaching children that it’s normal for “Heather” to “have two mommies” or the programs in some schools to encourage youngsters to “celebrate their gayness” while they’re forming their sexual identities.
An increasingly corrupt civil society may ultimately be fine with all of that, but it’s still, from the Church’s point of view, grossly immoral and scandalous. It’s obvious that homosexuality has its apologists; some of whom have gathered in this thread. But official government endorsement of homosexuality, or any other form of immorality, is not, in my opinion, what the government ought to be doing. And if one opposes, as I do, official government sanctioning of homosexual activity and recognizes its full expression in word and act as a “right”, the person has (for now) a right as a citizen, to oppose it. As a Catholic, one has a moral obligation to oppose it regardless of how accepting the society may be of it.
One supposes that the same people who so greatly favor official governmental endorsement of homosexual expression and activity, would oppose overt immorality of other sorts. Most particularly, one would expect Catholics to do that. Pedophilia, sadism, adultery, fornication, polygamy. People would not want the government to endorse those things or declare that they are, in all important respects, to be viewed as equivalent to, say, marriage, and to be protected in the military for what they are. There is really no reason why a secular society should oppose governmental endorsement of those things as long as they do not adversely affect military efficiency. But people wouldn’t favor their official acceptance by the government.
It is only because homosexuality is a “politically correct” cause that people are willing to accept “in your face” immorality of expression and activity, and not other things that are in no way less immoral.
Nor does anyone really know how the military will be affected. Earlier on there was a poster who cited some poll indicating that 10-15% of the present military would quit if DADT is repealed. One would not be speculating overmuch to think, then, that at least that many would not join the military at all because of it. The very title of this thread began with the proposition that repealing DADT bears “low risk” to the military. Well, how low? What is “low”? A 20% decline in personnel? Is that “low”? A few violent encounters here and there when the inevitable solicitations occur? Is that acceptably “low”? We all know the Marine Corps Commandant opposes repeal, as, for the present do the Joint Chiefs.
But the reaction of the pro-homosexualists here to such things is “Let them quit!” “They don’t belong anyway!” “We don’t want (opponents) in the military anyway!”
In short, those favoring the repeal of DADT are willing to gamble the safety of the nation for the benefit of what cannot be more than 5% of enlistees and potential enlistees. And not so they can serve, which they can now, but so they can tell their fellows they’re homosexual, bring their same gender partners to social events, wear their uniforms in gay pride parades, appear in the media in uniform with their partners, or (almost certainly) in schools.
And, one assumes, these results are part of the “low risk”, meaning to proponents of repeal that those things are worth it if only homosexuals can present their sexuality as “just a variant of normal” in that and other venues.
DADT will be repealed. Of that I have no doubt. But certainly, as the consequences develop, those who favor its repeal will need to accept that such scandal as occurs is their responsibility.
But then, in this society, who really cares about scandal? Well, the Church does, but why pay any attention to it?