This thread has gone off completely into the uncharitable and unjust domain. Fr. McBrien is wrong in his views on Eucharistic adoration. However, that does not make him a heretic, the “father of lies”, a Protestant, or an evil person.
Eucharistic adoration is not a dogma of the Church. It is a ritual and a pious practice. Fr. McBrien is not denying the real presence of Christ in the Eucharist. That would be heresy. In fact, he states that Christ is sacramentally present. In other words, he is ontologically present and the bread and wine undergo an ontological change, which is far deeper than a physical change. Unfortunately, he does not go on to explain the difference between a physical and a sacramental change, maybe because the article is about adoration, not about the sacrament of the Eucharist itself.
Though I strongly disagree with his opinion that adoration of Christ in the Eucharist is not really necessary, as a theologian I must agree that it is not a requirement of the Church. It is a devotion that is promoted by the Church. It is a devotion that has led many people to the altar of sanctity and therefore worth promoting. Thus I disagree with him as to its benefit.
But I do agree that it does not take the place of the liturgy, but it is the result of the liturgy and therefore there is a strong link between devotion to the Blessed Sacrament and the liturgy of the mass and the liturgy of the hours. In fact, in many communities, mine included, it is a custom to pray the Liturgy of the Hours before the exposed sacrament. Even when it’s not exposed, we pray it before the tabernacle. Only monks pray the liturgy of the hours in the chapter hall, where the sacrament is not present, because adoration is not part of the Benedictine and Carthusian traditions.
I can see where Fr. McBrien is coming from. He is using the ancient monastic traditions, which do not include adoration, even to this day. But he is ignoring that other religious and secular traditions have developed that do include adoration and have found it to be spiritually beneficial. It is this spiritual benefit that he ignores.
That being said, ignoring this does not make him a heretic, agnostic or even a rebel. The Church does not demand Eucharistic adoration. She strongly promotes it. There is a big difference. To attack this man as a heretic and as a malicious person is against justice and charity. I even noticed that some people took the liberty in their posts to drop his title and refer to him by his last name only, as if he were not a priest in good standing with the Church, which he is.
Let’s be balanced here. Father’s opinion is not one that many of us share. But it is an opinion that is allowed by the Church by the mere fact that it is not against any doctrine or dogma of the Church.
Fraternally,
Br. JR, OSF
