Perpetual eucharistic adoration

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Do you like listening to this guy? Michael Voris.

I can’t even get to the point of whether I agree or disagree with him, or whether what he says is true or false, I just plain can’t stand listening to him! :hypno: Too sensationalist!

What is he? Is he a theologian? Doesn’t seem to be a priest nor a brother…under what authority does he teach/preach? Whichever that is, he should be more humble, or more charitable, or more subtle at least…in traditional Catholic fashion.

He certainly is no Doctor of the Church…he can get down to our level…until he becomes one…which I doubt…

And, he seems to have such a strong anti-professor tendency from when he was his student, I can almost imagine that he got a bad grade on his class or something…like a vendetta of sorts…

Maybe he should be a football coach or a sales coach or …something other than a Catholic preacher…

Sorry…I can’'t stand the attitude of this guy!
Michael Voris is not a Catholic theologian. To be a Catholic theologian you must fulfill two requirements:
  1. You must have a Doctorate degree
  2. You must be licensed by a bishop (The Mandatum)
There are theologians who are Catholics. They can teach theology, but they cannot present themselves as Catholic Theologians.

My guess is that Voris is really an apologist. But apologists are not theologians. They do not have the same academic and theological formation. Many have very good formation. Others are self-educated.

Also, Catholic TV is not a Catholic network. It is not endorsed by the USCCB. It is a private organization run by Catholics for Catholics, just like CAF. CAF is not Catholic either. Both are independent of the Church. They are operated by non profit organizations. But they may use the name Catholic as long as they adhere to Catholic teaching.

Fraternally,

Br. JR, OSF 🙂
 
I don’t know if or how Father McBrien has obtained a mandatum, or what the exact requirements are at a university like Notre Dame. I do know that the Church is not shy about telling theologians they can’t call themselves Catholic Theologians. For example, the Church famously asked Father Kung to stop referring to himself as a teacher of Catholic Theology because of his denial of Papal infallibilty. (Note that the Church did this without calling Kung a heretic, and without impugning his character the way Fr. McBrien’s has been impugned here.) Since Fr. McBrien holds one of the most prestigous chairs in American theology, I don’t think he’s merely flying under the radar. Mandatum or not, its hard to dispute that the Church considers him a Catholic Theologian.
I am not guessing or passing on a rumour. Fr. McBrien has very publically declared that he would not seek to obtain a mandatum. He laid out his reasons in America back in 2000.

americamagazine.org/content/article.cfm?article_id=531

He used to be the Chair of the Theology Department at ND and isn’t anymore. Others closer to the university have posted here at CAF that his contact with students is minimal. His comprehensive work “Catholicism” was officially denied an Nihil Obstat and Imprimatur but he published it anyway. For whatever reason, it seems the Church has chosen a different way of dealing with him that she did with Kung.

Using JReducation’s definition, he would be considered a Theologian who is Catholic. 🙂

As you put it, perhaps it is more accurate to think of him as an American Theologian rather than a Catholic Theologian.

I would never call Fr. McBrien a heretic. He does publically dissent and disagree with the Magesterium. Although written, of course, before this latest article on Eucharistic Adoration, Catholic Culture has a good, well referenced article regarding some of Fr. McBrien’s disagreements with the Church.

catholicculture.org/culture/library/view.cfm?id=6710&CFID=5489804&CFTOKEN=57135581
 
I am not guessing or passing on a rumour. Fr. McBrien has very publically declared that he would not seek to obtain a mandatum. He laid out his reasons in America back in 2000.

americamagazine.org/content/article.cfm?article_id=531

He used to be the Chair of the Theology Department at ND and isn’t anymore. Others closer to the university have posted here at CAF that his contact with students is minimal. His comprehensive work “Catholicism” was officially denied an Nihil Obstat and Imprimatur but he published it anyway. For whatever reason, it seems the Church has chosen a different way of dealing with him that she did with Kung.

Using JReducation’s definition, he would be considered a Theologian who is Catholic. 🙂

As you put it, perhaps it is more accurate to think of him as an American Theologian rather than a Catholic Theologian.

I would never call Fr. McBrien a heretic. He does publically dissent and disagree with the Magesterium. Although written, of course, before this latest article on Eucharistic Adoration, Catholic Culture has a good, well referenced article regarding some of Fr. McBrien’s disagreements with the Church.

catholicculture.org/culture/library/view.cfm?id=6710&CFID=5489804&CFTOKEN=57135581
My way of dealing with it is simple. As long as Fr. McBrien is a Catholic priest in good standing with the Church, which he is, he’s a Catholic. I can’t deny that he has a doctorate in theology. Therefore, he’s a Catholic priest who’s a theologian. I don’t agree with many of his positions, some I find interesting and would like to discuss them with him to better understand them, and others are OK. I don’t know the man, so I can’t ask him the questions I have about his writings. I wish I did. He’s an interesting person. Don’t forget that some people can have interesting ideas, even if you disagree with them.

Fraternally,

Br. JR, OSF 🙂
 
Why is it that the only time you hear of a Catholic (priest/nun/theologian/politician) being in good standing is when they have a history of dissenting from doctrine and even dogma?

The Catholic Culture article gives a good summary of McBrien’s career of dissent at the end of the article. This is why he cannon be given the benefit of the doubt.
 
Why is it that the only time you hear of a Catholic (priest/nun/theologian/politician) being in good standing is when they have a history of dissenting from doctrine and even dogma?

It’s likely the circumstance of “dissenting” leads to the need for clarification re "standing."

The Catholic Culture article gives a good summary of McBrien’s career of dissent at the end of the article. This is why he cannon be given the benefit of the doubt.
Since I’m not a theologian, I do not study McBrien’s theories.
I fully understand that those who are theologians might choose to do so.
 
Why is it that the only time you hear of a Catholic (priest/nun/theologian/politician) being in good standing is when they have a history of dissenting from doctrine and even dogma?

The Catholic Culture article gives a good summary of McBrien’s career of dissent at the end of the article. This is why he cannon be given the benefit of the doubt.
He can be given the benefit of the doubt because the Church has not seen fit to censor him, and they certainly know who he is.
 
Why is it that the only time you hear of a Catholic (priest/nun/theologian/politician) being in good standing is when they have a history of dissenting from doctrine and even dogma?

What do you mean? Who dissented from doctrine or dogma and is in good standing? Maybe your definition of ‘good standing’ is not the same as mine, for example. Mine means that someone has been given authority to teach/preach by the Church, and that authority has not been revoked somehow. What does it mean to you?

The Catholic Culture article gives a good summary of McBrien’s career of dissent at the end of the article. This is why he cannon be given the benefit of the doubt.
I had never heard of Fr. McBrien before. He may not be my ‘cup of tea’…but that is as far as I would dare go in a statement regarding a Catholic priest or theologian, or Catholic Theologian even -out of respect for the Church.

The way I see it,*** whatever others do, I’m not responsible for, whatever I do, I’m responsible for.***

Regarding Michael Voris, if he is your friend, God bless him, but I cannot stand to listen to him. I have no idea what degree he has or formal knowledge of Catholicism, but his mannerism is definitely not Catholic. I have never seen a Catholic teacher speak with such contempt -even if what he said were correct, which I’m not sure yet- and sensationalism.

There is NO excuse for that…and there should be no place for such talk within our Church. If he feels that his view of things is more correct than the views of a priest or theologian, then he should explain his opinion -as HIS OPINION- which is ALL he can have, since he has NO formal knowledge, until he works hard and obtains his PhD in Theology…and then, only within the subject of Theology that he studied, and not on ALL subjects of theology.

For now, he is simply working hard at pressing emotional ‘hot buttons’ and striking the ‘high cords’ of people against someone who has been given authority to teach/preach, and it has not yet been revoked…lack of respect…lack of obedience. The ‘right’ words even show up written as he is stating them, in case you are not ‘emotionally moved’ enough by the sheer force of his cynic arguments.

I doubt if he even has some courses on philosophy…his reasoning process is incoherent and his premises are not clear, it is difficult to establish whether they are true or false statements because of the lack of clarity in the wording. People are simply moved -positively or negatively- by ‘code words’ that he allows people to interpret at will, so that they all think he is saying what they are interpreting him to say…due to ambiguity, we may all be thinking different things!

BTW, is it optional to publicly show respect to someone who has received authority to teach/preach by the Church? Does THIS not cause scandal? I would say these attacks are more scandalous, much more than whatever a theologian may say in matters that are optional to begin with!

Maybe we, the laity, should make a promise of obedience, whereby we will at least show respect, even if don’t fully understand or agree, when someone having given authority attempts to teach. Why are we SO concerned with HIS obedience to the truth and the Church, when we are not being obedient ourselves?

The problem is that we LACK HUMILITY…maybe the good priest has the same problem, I don’t know, but most of us do show evidence of this problem when we believe WE are right and regardless of his decades of study, work, preaching, and living the priesthood, WE know better.

For the record, I pray the Rosary and Divine Mercy Chaplet daily in front of the Blessed Sacrament at a Perpetual Adoration Chapel! The entire Communion of Saints could tell me otherwise, but I simply cannot live without HIM in the Adoration Chapel…that is all I would humbly tell anyone who is not an adorer.

I am NOT saying that I agree with him, just that I respect and defend anyone who has been given authority to teach/preach and who is not teaching against doctrine nor dogma -out of respect & obedience, and to avoid causing scandal.
 
Maybe we, the laity, should make a promise of obedience, whereby we will at least show respect, even if don’t fully understand or agree, when someone having given authority attempts to teach. Why are we SO concerned with HIS obedience to the truth and the Church, when we are not being obedient ourselves?
Now, hold on a second! I’m not concerned with Fr. McBrien’s obedience, I’m concerned with his heterodox teachings. I am faithfully working on my own obedience issues, but I don’t go out and preach things contrary to Church teaching. I accept the teaching of the Magisterium, even as I struggle with obedience. Authority or not, if someone espouses mistruths, it should be pointed out.

Are you saying we should humbly accept heterodox teachings from a priest or religious because of their positions within the Church? Really?
 
If he speaks the truth, hear him, if not, shun him.

Our religion seems to have become an intellectual football since at least the 1960’s:

“Got a degree? You too can modify or ignore doctrine and practice!”
 
If he speaks the truth, hear him, if not, shun him.

Our religion seems to have become an intellectual football since at least the 1960’s:

"Got a degree? You too can modify or ignore doctrine and practice!"
He has not, at least in THIS case, spoken against doctrine nor dogma…

The degree is hard work. It is not a piece of paper. It means discipline and long hours of attempting to understand, and to demonstrate this understanding to others, who then confer the degree after many years of hard work.

In order for me to dissent, I would have to go for that degree myself, in order to truly know his opinions are that off-the-wall, and how to refute them. I simply am not that interested in refuting his opinions. If I went for a PhD, it would be for a more noble cause! 😉

He also has years of experience. At whatever you do, if you have been doing it for long, you simply don’t care how someone’s uncle would do it, right? [everyone has an uncle who can do anything better! :rolleyes:]

I don’t know how long he has been a priest for, but he is not young, and none of us has put in that additional sacrifice to the church. It doesn’t seem easy, does it?

Again, even if we do not agree on optional matters, we have no right to publicly attack him nor his image. And to do so, attacks also the Priesthood he lives under.

For this year of the priesthood, especially, I promise to try to respect and defend every single priest, to the best of my ability, from attacks, unless they themselves attack the Church or its doctrine or its dogma or its faithful.
 
Now, hold on a second! I’m not concerned with Fr. McBrien’s obedience, I’m concerned with his heterodox teachings. I am faithfully working on my own obedience issues, but I don’t go out and preach things contrary to Church teaching. I accept the teaching of the Magisterium, even as I struggle with obedience. Authority or not, if someone espouses mistruths, it should be pointed out.

Are you saying we should humbly accept heterodox teachings from a priest or religious because of their positions within the Church? Really?
I haven’t seen anything contrary to Church’s teachings thus far, especially by the Magisterium. If the Magisterium has issues with this, or any other -priest- they have the means, the power, the knowledge, and the authority to deal with it. Not ME!

That is not MY function in the Church. Mine is to show to others how Jesus lived, and to let others see Him in me. Usually, this takes an enormous amount of humility, quiet manner, respect for diversity, restraint of the passions -especially those not loving, obedience to those who are trying to do their functions -as they see fit, and prayer for strength and patience. This takes most of my time & energy…😊

Are you assuming that this guy -Voris- [sorry for picking on him, but he DID put himself out publicly to attack and ridicule a theologian who is a Catholic priest] understands the Church’s teachings better than Fr. McBrien? WHY?

What makes it so? Authority aside, what makes his opinion any better? His line of reasoning is not that good, actually, even if I probably have similar beliefs in terms of devotions. They are just that -devotions! Nothing more!
These devotions do not save us, only comfort us. The Liturgy of the Mass does offer a salvific effect because of the sacrifice of the Death & Resurrection of our Lord!

I have explained that I would say that I have a different ‘take’ on something, or disagree with a particular priest, without implying that obviously I am right and he is wrong, but simply that I in all honesty don’t see things his way. And let that be the end of it.

No one, under the Heavens, can possibly persuade me to not Adore the Eucharist…In fact, I could not convert to any Christian tradition for this reason alone [not that I don’t have other reasons, just that this ONE alone would be enough to deter me].

As a sidenote:
Other priests have said that Adoration can become a problem in that people may see the Mass as less valuable or necessary, and that would indeed be a problem. In my opinion, once you Adore the Eucharist, you want it more! not less… But maybe that is what this priest was thinking…who knows if he is dealing with that issue.
 
Took the words our of my mouth.
DON"T! 😃 BTW, some refuse to even accept changes to these devotions, such as the ‘new’ Luminous Mysteries…because they are not ‘traditonal’ enough…even if they are wonderful and nothing in them is ‘new’! [the mysteries contained]

However, can a Catholic live faithfully without praying the Rosary, or Adoring, or praying any Novenas, Chaplets, etc?
 
I haven’t seen anything contrary to Church’s teachings thus far, especially by the Magisterium. If the Magisterium has issues with this, or any other -priest- they have the means, the power, the knowledge, and the authority to deal with it. Not ME!

That is not MY function in the Church. Mine is to show to others how Jesus lived, and to let others see Him in me. Usually, this takes an enormous amount of humility, quiet manner, respect for diversity, restraint of the passions -especially those not loving, obedience to those who are trying to do their functions -as they see fit, and prayer for strength and patience. This takes most of my time & energy…😊

But, not so much time and energy that you didn’t find the time to disparage other Catholics for their lack of humility, apparently.
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Sunflower15:
Are you assuming that this guy -Voris- [sorry for picking on him, but he DID put himself out publicly
to attack and ridicule a theologian who is a Catholic priest] understands the Church’s teachings better than Fr. McBrien? WHY?
I didn’t make any comments on the veracity of Voris’ claims, comments or his credentials. 🤷
 
I am probably digressing here, but I heard Fr. Corapi on EWTN saying that some priests don’t believe in angels [WOW! - in the bible they are just ‘literary devices’] nor demons, of course, since they are ‘fallen angels’. Some don’t believe in Heaven nor Hell, since these have no ‘inhabitants’! :angel1:

Now, what IS left? Humans, animals, plants and nature? And God, I suppose these priests believe in Him, since they are His priests, no?

I guess the angels [whom I LOVE!] are not ‘necessary’ but how about Heaven and Hell…
What were we saved from? To what do we aspire?

This I do think about. I thought these were a matter of doctrine & dogma…am I wrong?

I don’t know ANY priest like this, just remember hearing it on Fr. Corapi’s presentation. [May God keep him safe and healthy this year!]

Please, pray for ALL priests this year, it’s going to be a hard one for them! :gopray:
 
I’m so sick of this watering-down of the Church. Catholic lay persons have every right to think and speak out about these loose cannons! We need to protect our children from these passove, more tolerating, progressive ideas…
We’ve had BAD priests, BAD Bishops, and Bad Popes!

traditioninaction.org/religious/n020rp_Complacence.htm

"Often we have been censured for speaking out against Progressivism in the Church and in revolutionary customs. “You aren’t priests or theologians,” “You aren’t in charge of their formation,” are some comments of critics said to us as a pretext to keep us quiet.

Actually, their argument is futile. Every Catholic has the obligation to denounce error wherever and whenever it appears. St. Gertrude, who received countless revelations from Our Lord, tells us that we have the duty to correct the error, otherwise we sin."
 
Catholic Culture:
Among the most controversial are the following:

— He denied that Christ founded the Catholic Church as we know it.29

— He wrote that the sacraments were not directly instituted by Christ.30

— He said that "the idea that the Catholic Church is the one true religion no longer exists."31

— He depicted Christ as if he did not always know that he was the Son of God.32

— He questioned the virginal conception of Jesus33 and the perpetual virginity of Mary.34

— He wrote that the dogmatic definitions of the Immaculate Conception and the Assumption of Mary are not part of the essential core of the faith.35

— He endorsed philosopher Paul Ricoeur’s assessment of original sin as "a rationalized myth about the mystery of evil."36

— He encouraged people to ignore Bishop Fabian Bruskewitz of Lincoln, Nebraska, when the bishop warned his flock that they could not join certain anti-Catholic organizations such as Planned Parenthood, Catholics for a Free Choice, the Hemlock Society, and the Masons.37

— He was one of the original signers of Fr. Charles Curran’s Statement of Dissent against Humanae Vitae, and he has argued that this reassertion of the historical Christian position on contraception was fundamentally wrong teaching.38

— He said the Gospels were not written by eyewitnesses but were the products of the later Christian communities who invented miracles in order to convey certain theological meanings and establish the divinity of Christ.39

— He questioned the doctrine that the sacrament of ordination brings about an intrinsic change in the priest’s relationship to Christ and the Church.40
And he reduced the sacramental life to the Eucharist.

Theologians are not infallible, and when they do dissent the faithful have the duty to call them on it.
 
Not to be contentious, but didn’t saints ‘speak up’ to their bishops and even to the Pope on occasion, when necessary? I’m wondering where we’d be if St. Catherine of Siena or St. Teresa of Avila had just sat back passively in the face of difficulties. . .
 
Not to be contentious, but didn’t saints ‘speak up’ to their bishops and even to the Pope on occasion, when necessary? I’m wondering where we’d be if St. Catherine of Siena or St. Teresa of Avila had just sat back passively in the face of difficulties. . .
Absolutely true.

However bringing a matter to the attention of one’s bishop
or to Rome is a far cry from an internet-call
to pile abuse on a man’s name/history.

I know enough about Fr. McBrien that I avoid reading his works.
Others might choose differently - esp those who are, in fact, theologians.
 
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