What point exactly are you trying to make? That no parish should try to place the organ in the position of pre-eminence that Vatican II and recent popes have called for, because there are some really poor parishes in the world?
No. That
most parishes should not be compelled to place the organ in the position of pre-eminence that Vatican II and recent popes have called for, because there are some really poor parishes in the world.
I wasn’t talking about trying. More like being on the receiving end of a mission to reinstate the organ to its lofty and God-given position as the pre-eminent instrument in liturgical music.
Hey, if this is a major issue, let the Vatican deliver organs to ever church on the globe, along with instructors and the desired repertoire. Short of that, we’re talking past each other.
I think we’re in a privileged position, where most US churches can afford organs. It is my understanding that this is not the case in poorer nations.
I would be delighted to be proven wrong, so please, anyone feel free to do so. In addition, I’d be happy to read up about the demand from poorer churches for liturgical organ playing and traditional hymnody.
There is money spent in catechism, NFP, various outreach ministries. If this is truly a serious concern, the Catholic Church will invest millions in training congregations who could give a darn about the organ to start giving a darn about the organ.
I guess all those Fathers of Vatican II, and recent popes, didn’t know about those poor parishes, or they never would have written what they did.
I nominate cultural imperialism. A venial sin. Cultural imperialism on both sides. There are probably hundreds of bishops who scoff at any insinuations that the
organ is the best instrument for the liturgy, for the reason of cultural imperialism.
Again, if a work of creative technology is so crucial to the liturgy, I think that’s a pretty sad state. It would mean that the first 1500 years of the church was lacking.