B
BlindSheep
Guest
Did you or did you not say:
I quite agree with the first half.
I quite agree with the first half.
Yes, but I also agree with point 1, the institution can evolve. By analogy, green houses are not just good for growing tomatos.Did you or did you not say:
“Evolve” or “disintegrate”? And why should your idea of “evolution” be forced upon marriage? Especially since doing so obliterates any societal recognition of the potential for procreation as being at all significant in the structure of society or as placing any additional responsibilities upon a couple (where there are responsibilities, there are rights attached to them).Yes, but I also agree with point 1, the institution can evolve. By analogy, green houses are not just good for growing tomatos.
BlindSheep said:“Evolve” or “disintegrate”? And why should your idea of “evolution” be forced upon marriage? Especially since doing so obliterates any societal recognition of the potential for procreation as being at all significant in the structure of society or as placing any additional responsibilities upon a couple (where there are responsibilities, there are rights attached to them).
Thus demonstrating “love the sinner, hate the sin”?I take a stand and it is against homosexuals.
I think you have misunderstood. I think there is nothing unhealthy about homosexuality in itself. I argue that discrimination has created a sub-culture with some unfortunate cultural artifacts. But those artifacts are not intrinsic to homosexuality, but to exclusion.Now, I realise that you disagree about the healthfulness of homosexuality, but here you seem to say “if it is unhealthy, accepting it will make it less so”, when the opposite could be the case,
correct. (I believe). It’s like an other mortal sin, if you defeat the temptation, then sin is defeated and glory is given to God.There are those with Same sex attraction who don’t act on it. So it’s not so simple as being for or against homosexuals.
It amounts to this. Marriage is not just a commited relationship, it is by definition a sexual relationship. Do we agree on that?In anycase, marriage comes with the responsibility of mutual care. Do you really have no concept of what marriage duties are beyond producing children? That, my dear lady, is what I consider a debased understanding of marriage.
No, I dont think we can agree on that.It amounts to this. Marriage is not just a commited relationship, it is by definition a sexual relationship. Do we agree on that?
Well, no. I think you are obsessing over the sex, I see marriage as much more than a sexual relationship, it is a deep and emotional committment and longing/love, and sex springs as a natural expression of that.There are basically two ways of looking at sexual relationships - one sees pleasure as primary (this includes not only physical pleasure, but emotional, romantic feelings) and sees procreation as secondary. The other sees procreation as primary, and pleasure as secondary, not a bad thing, mind you, but not to be made a goal in itself.
BlindSheep said:“Gay marriage” is a part of the first view of sexuality
But you started by talkig about a sexual relationship. I pity you if your marriage is just about sex and babies. I hope you give your husband more, and receive more.You seem to think I’m saying that marriage consists only of procreation. I am not.
I am saying that it is the procreative aspect which makes legal recognition important.
Your rights and responsibilities do not change because other people also gain those rights an responsibilities. You legal recognition is exactly the same.Are homosexual and heterosexual relationships really equal? What would happen if all the straight people in the world stopped having sex? Would would happen if all the gay people stopped having sex?
Hello, real world calling!!! Some people might get married saying"lets have children’, but everyone I know who is married married for love either before or after having kids.
Neither of the situations you have envisioned is going to happen. “what is everyne turned gay?!!” Please dont use this silly canard as an argument. It jst makes people roll their eyes.
So you do not even agree that sexuality is a normal aspect of marriage? You have a definition of marriage which is so broad it is meaningless. Apparently you think that any commited, loving relationship can and should be considered a marriage? Doesn’t this include good friends, parents and children, even possibly people and their pets?No, I dont think we can agree on that.
Many marriages become virtually sexless, and many start that way. I think marriage is by definition public, committed and legalistic.
Actually, you see marriage as less than I do, and you are the one diminishing it. You see any loving relationship as a marriage. I see only loving, monogamous, permanant sexual relationships between one man and one woman and open to life as marriages. You talk as though I think people who hate each other, or who have no intention of being faithful, should get married - I do not think any such thing. Your logic as faulty, as I understand you, you are saying:Well, no. I think you are obsessing over the sex, I see marriage as much more than a sexual relationship, it is a deep and emotional committment and longing/love, and sex springs as a natural expression of that.
Children are the natural outcome for most of those relationships, but childlessness is the natural outcome for some…and not just same-sex relationships.[/qupte]
Natural? Not in the sense of everything functioning properly. Infertility, for heterosexual couples, happens when something is not functioning - for homosexual couples infertility is natural in the sense that even when their reproductive systems are fully functional, there is no fertility.
I disagree. Marriage involves both. Deep emotional feelings do not neccessarily equal a marriage.No it’s recognising that marriage floes from deep emotional feelings, not genital arrangements.
You wouldn’t be trying to bait me, now would you"But you started by talkig about a sexual relationship. I pity you if your marriage is just about sex and babies. I hope you give your husband more, and receive more.
We are not talking about other people gaining those “rights and responsibilities” we are talking about people gaining the “rights” without having all of the “responsibilities”.Your rights and responsibilities do not change because other people also gain those rights an responsibilities. You legal recognition is exactly the same.
And yet, they did have kids. Funny how it works out that way.Hello, real world calling!!! Some people might get married saying"lets have children’, but everyone I know who is married married for love either before or after having kids.
I did not say “what if everyone turned gay?”. My point was that heterosexual sex is essential to the continued existence of the species, while homosexual sex isn’t - all it results in is some momentary pleasure and the spread of STD’s, really. Therefore, homosexual and heterosexual relationships to not have equal importance. If all the gays decided to abstain, no calamity would ensue - in fact, it would be beneficial to all of society.Neither of the situations you have envisioned is going to happen. “what is everyne turned gay?!!” Please dont use this silly canard as an argument. It jst makes people roll their eyes.
Your emphasis on sex was simply too great. Most marriages have sex, but the sex flows from emotional attachment, committment, luuuuuurve…whatever. But sex while important need not be definitive.So you do not even agree that sexuality is a normal aspect of marriage?
Whoah!!! Given that one of us has reduced marriage to sex and sex alone, I think that is a completely inappropriate comment. I might theorise that perhaps that some people are married just so they can have sex and still be Catholic.You have a definition of marriage which is so broad it is meaningless.
Obviously not. Not until the public committment has been made and the state recognises it, and both rights and responsibilities fall on the couple. That is when it becomes marriage.Apparently you think that any commited, loving relationship can and should be considered a marriage? Doesn’t this include good friends, parents and children, even possibly people and their pets?
I suggest you read a post before you respond to it. You continue to falsely portray my position. I have already addressed these assertions in my last post.Your emphasis on sex was simply too great. Most marriages have sex, but the sex flows from emotional attachment, committment, luuuuuurve…whatever. But sex while important need not be definitive.
I would say a committment to mutual caring is a massive part of marriage…but not part of your description, nor has it ever been in this thread.
So I have to ask you, who here is debasing marriage? The gal who is talking about sexual aspects, or the guy talking about ‘emotional’ aspects?
This may simply be a language barrier, it may be that the parts I think count are taken as obviously present by yourself, but that is not how it reads to me.
Whoah!!! Given that one of us has reduced marriage to sex and sex alone, I think that is a completely inappropriate comment. I might theorise that perhaps that some people are married just so they can have sex and still be Catholic.
Your list is entirely sexualised.Actually, you see marriage as less than I do, and you are the one diminishing it. You see any loving relationship as a marriage. I see only loving, monogamous, permanant sexual relationships between one man and one woman and open to life as marriages. .
The complete de-emphasis of the quality of the emotional relationship certainly does come from you. If you really value these, they seem diminished in what you have written.You talk as though I think people who hate each other, … should get married - I do not think any such thing. Your logic as faulty, as I understand you, you are saying
Not at all. I am merely reflecting back to you the implications of your post.You wouldn’t be trying to bait me, now would you"
Well, this will just lead to circular arguments about ‘definitions’ of marriage. Needless to say, there is no legal requirement to have children; there is no legal requirement to anul marriages that are child free; there is no legal barring of post-menopausal women or impotent men from marrying; there is no legal requirements against severely disabled people marrying.We are not talking about other people gaining those “rights and responsibilities” we are talking about people gaining the “rights” without having all of the “responsibilities”.
Not universally, as you well know.And yet, they did have kids. Funny how it works out that way.
Well, you amply demonstrate your argument is just another version of “what if everyone turned gay?”I did not say “what if everyone turned gay?”. My point was that heterosexual sex is essential to the continued existence of the species, while homosexual sex isn’t - all it results in is some momentary pleasure and the spread of STD’s, really. Therefore, homosexual and heterosexual relationships to not have equal importance. If all the gays decided to abstain, no calamity would ensue - in fact, it would be beneficial to all of society.
Do you mean that emotions define the institution of marriage?Your list is entirely sexualised.
Monogamous = sex with each other only
permanent sexual relationship = explicitly sexual
one man + one woman = genital based/ or XX/XY
open to life = babies, one outcome of sex.
Once again, I have to point out that these things flow from the relationship and the quality of the emotions between the members of the couple. They are not usually the reason the couple formed:
Jane: “I want to have babies with a monogamous life-long sexually active man. What do you think about that?”
Joe: “I don’t love you, I think you’re ugly but I’m a real stud-muffin and want babies…lets do it! But don’t expect emotional support, I’m a stud, not a counsellor.”
The complete de-emphasis of the quality of the emotional relationship certainly does come from you. If you really value these, they seem diminished in what you have written.
Further, you deliberately conflate strong committed relationships with the peculiar (by quality and quantity) set of emotions that lead people to want to publicly commit to a permannent convenant and contract of mutual care. These feelings usually have a strong sexual component but not always.
Again we return to what you are writing. If you really cannot see falling in love and wanting to make a public legal committment is different to ‘just friends’ then we are seeing a pattern here:
This is lip-service to the emotional aspects, and sex obsessed, and despite your protestations to the contrary, your posts reflect this.
- Over empahsis on sex
- Reversal of causative flow of emotions
- Conflation of relationship types
Now I do think gay relationships embody a deeper and more elevated form of friendship than ‘just friends’, note the adjectives ‘deeper’ ‘evelated’, these are used to distinguish the qualities from your pupative stereotypical friendship. So when you are talking about ‘freindship’, I am acutely aware that we are again talking about different things.
No, laws define the institution of marriage in a civil society. Those who wish to get married choose to activate those laws based (usually) on the emotioal content of a pre-existing relationship.Do you mean that emotions define the institution of marriage?
The laws must not contradict reason and the natural law. If they do, they are not just laws.No, laws define the institution of marriage in a civil society.