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Pup7
Guest
Tried to like your post…out of likes as usual. No problem. I clearly misunderstood, and I apologize.I know you are a nurse. I was not trying to argue with you! If you took that the wrong way, I apologize.
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Tried to like your post…out of likes as usual. No problem. I clearly misunderstood, and I apologize.I know you are a nurse. I was not trying to argue with you! If you took that the wrong way, I apologize.
Again, per Oxford Dictionary:Contraception is an act not a substance.
NFP is not contraception.
I don’t care either way.There are many Catholics who would agree with you on this for sure that NFP ought not be practiced because it runs a fine line as being a contraceptive. I think it is often abused as such. If it comes to fruition indeed that it is, then it should not be practiced at all.
According to Catholic understanding yes.Whether you’re Catholic or not, it is still a sin to use contraceptives.
Oh I think NFP is a vital artery between young Catholics and the Church. If the Church went to “No barriers - behavioral or chemical, or you must live sexless lives” like some desire, I think the number of nominal “Catholics” in the west using contraception would go from around 90% to around 100% and there’d be about as many devout, practicing Catholics as there are practicing Church of Christ, Scientists (a few hundred thousand).I respect those Catholics for being consistent in their convictions.
I don’t blame others who do use NFP though. It’s a lifeline for many of them and I’m glad the CC allows them that.
That is an awfully broad brush! And there are many kinds of hormonal therapies other than “the pill”. My point is, when talking about using hormones for treatment, it is advisable not to refer to it as “contraception”, even if that may be one of the side effects.It is a bad idea to use hormonal therapy for any medical condition.
yes I agree. I also think that a lot of people don’t really know what the early church Fathers had to say on this topic…they would have condemned NFP same as artificial methods. The Orthodox will allow for barriers on a case by case basis and the Catholics allow for NFP…both sides would be in for a talkin-to from the Church Fathers!Oh I think NFP is a vital artery between young Catholics and the Church. If the Church went to “No barriers - behavioral or chemical, or you must live sexless lives” like some desire, I think the number of nominal “Catholics” in the west using contraception would go from around 90% to around 100% and there’d be about as many devout, practicing Catholics as there are practicing Church of Christ, Scientists (a few hundred thousand).
I think if the Fathers saw the slums of present day Manilla or Mumbai or Kinshasa or Shanghai or Mexico City or Sao Paulo then they might hold their tongues. These cities together contain roughly half the people that were alive worldwide when the Fathers lived.Vonsalza:![]()
yes I agree. I also think that a lot of people don’t really know what the early church Fathers had to say on this topic…they would have condemned NFP same as artificial methods. The Orthodox will allow for barriers on a case by case basis and the Catholics allow for NFP…both sides would be in for a talkin-to from the Church Fathers!Oh I think NFP is a vital artery between young Catholics and the Church. If the Church went to “No barriers - behavioral or chemical, or you must live sexless lives” like some desire, I think the number of nominal “Catholics” in the west using contraception would go from around 90% to around 100% and there’d be about as many devout, practicing Catholics as there are practicing Church of Christ, Scientists (a few hundred thousand).
yes that is true…the world is very different than it was back then.I think if the Fathers saw the slums of present day Manilla or Mumbai or Kinshasa or Shanghai or Mexico City or Sao Paulo then they might hold their tongues. These cities together contain roughly half the people that were alive worldwide when the Fathers lived.
Squalor as far as your eye can behold.
Contraception is an act, not a substance.The fecundity of marriage
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2368 A particular aspect of this responsibility concerns the regulation of procreation. For just reasons, spouses may wish to space the births of their children. It is their duty to make certain that their desire is not motivated by selfishness but is in conformity with the generosity appropriate to responsible parenthood. Moreover, they should conform their behavior to the objective criteria of morality:
When it is a question of harmonizing married love with the responsible transmission of life, the morality of the behavior does not depend on sincere intention and evaluation of motives alone; but it must be determined by objective criteria, criteria drawn from the nature of the person and his acts criteria that respect the total meaning of mutual self-giving and human procreation in the context of true love; this is possible only if the virtue of married chastity is practiced with sincerity of heart.156
2369 "By safeguarding both these essential aspects, the unitive and the procreative, the conjugal act preserves in its fullness the sense of true mutual love and its orientation toward man’s exalted vocation to parenthood."157
2370 Periodic continence, that is, the methods of birth regulation based on self-observation and the use of infertile periods, is in conformity with the objective criteria of morality.158 These methods respect the bodies of the spouses, encourage tenderness between them, and favor the education of an authentic freedom. In contrast, “every action which, whether in anticipation of the conjugal act, or in its accomplishment, or in the development of its natural consequences, proposes, whether as an end or as a means, to render procreation impossible” is intrinsically evil:159
Thus the innate language that expresses the total reciprocal self-giving of husband and wife is overlaid, through contraception, by an objectively contradictory language, namely, that of not giving oneself totally to the other. This leads not only to a positive refusal to be open to life but also to a falsification of the inner truth of conjugal love, which is called upon to give itself in personal totality. . . . The difference, both anthropological and moral, between contraception and recourse to the rhythm of the cycle . . . involves in the final analysis two irreconcilable concepts of the human person and of human sexuality.160