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Yes, but “rational soul” was never intended to represent a homunculus separable from our bodies. The Catechism says that body and soul are “one union.” In ancient times, Platonism asserted that “our true selves” were spiritual, and cast aspersions on the physical world, while Christian Gnostics said that the whole point of Christ’s coming was to free “our true selves” from the “evil of creation.” No where in (orthodox) Christian or Jewish history does it say that creation, in all its material was evil. In fact, in Genesis 1:31, God said that everything he made was “very good,” not just Adam and Eve.What one does find is centuries of evidence for human nature which is composed of a decomposing anatomy and a non-material rational soul. This evidence is found in Catholic teachings since the beginning of human history.
St. Paul doesn’t talk about our salvation as our liberation from our “decomposing anatomy,” but instead a taking-up of our resurrected bodies in glorious form. Here’s 2 Corinthians 5:4:
“For while we are in this tent we groan and are weighed down, because we do not wish to be unclothed but to be further clothed, so that what is mortal may be swallowed up by life.”
Romans 8:11:
*“If the Spirit of the one who raised Jesus from the dead dwells in you, the one who raised Christ from the dead will give life to your mortal bodies also, through his Spirit that dwells in you.”
*
It’s Old Testament as well. Here’s Wisdom 3:
*“1The souls of the righteous are in the hand of God, and no torment shall touch them.
2They seemed, in the view of the foolish, to be dead; and their passing away was thought an affliction
3and their going forth from us, utter destruction.
But they are in peace.”
*
The only people in Christian history that insisted that the disembodied soul was superior to the soul in its living and/or resurrected bodies were the gnostics.
Au contraire. If A=B and B=C, A=C must also be true. That’s elementary logic. When the Church has sought to move from metaphysical statements about how creation to physical statements about the world, it has made itself amenable to scientific investigation. Galileo’s persecution came about because the Church felt that geocentrism was an essential part of Christian ontology. It wasn’t. It was an idol that took the minds of believers off the truth of the Christian faith.That is in the category of urban myths. Please refer to post 56 above.
I totally agree with you. No amount of scientific inquiry will ever detect the soul, because it is, as you said, an entirely spiritual thing. We all have souls, which are the “forms” of our bodies. They don’t have functions separate from the body. As I heard one theologian recently quip, when we die, God saves our software (the soul) on his hardware (in Heaven) until he gives us our own upgraded hardware (our resurrected bodies).Current excavations of fossil finds have been able to retrieve some portions of DNA. However, DNA, animal or human, does not present evidence of our spiritual soul.
What I’m saying is that there is an essential truth in the parable of the Prodigal Son. There is an essential truth in Genesis 1-3. Both are true, and both do not need to actually describe historical events to be true. That Genesis 1-3 includes figurative language, as I quoted above, is a teaching in the CCC.Pardon me, I think that is some sort of logical fallacy or maybe it is a non sequitur. Help somebody.
When it comes to the first three chapters of Genesis we are dealing with Divine Revelation which has been stated in Catholic doctrines. To put the Prodigal Son and the first human Adam in the same category, you would have to name the Catholic doctrine flowing from this parable.
I apologize if I seemed to be intimidating. That was not my intent. I consider myself a Catholic who honors human nature and its origins and taught by Catholicism.This would be more understandable if you named the consensus view. Otherwise, listing a number of science disciplines has been used as one of the means of intimidating Catholics who honor human nature and its origin as taught by Catholicism.
What I mean by “the consensus view” is spelled out in the International Theological Commission’s Stewardship and Creation (2004). I’ll refer you to #63 therein, since it’s long.