B
Brendan_64
Guest
I agree, there true compassion, and there is false, superficial compassion.I think we are saying the same thing. There is a true meaning of compassion, and a false one. The true meaning is that we are always ready to accept true contrition. The fake meaning is the National catholic Register type, which means accepting sinfulness and immorality. We must do the former, and cannot do the latter.
As to the National Catholic Register, I’m not from the USA, so I’m not familiar with it, I’ve never heard of it before, so I can’t comment on it…
I did misread you. You have my apology for that.I know, I think you misread me. I said I do not include sedes in my definition of normal traditionalists. Still not sure of the SSPX, looking more negative day by day.
I’m not too sure I agree with your point about symbols that look outdated were never any good to begin with (although I too love Romanesque Churches, although I have also seen some lovely modern Churches too). My view on symbols is that if any particular symbol used by the Church has in any way helped the Church effectively communicate with humanity then it was indeed a good symbol for that particular time and place. The fact that these symbols may look outdated at another point in the future does not take away from the usefulness of that symbol within a particular time and cultural setting. Symbols are a language, and like all languages it is a means of communication that changes and develops over time.That leads me to another idea of mine, that, if an object or symbol ever looks outdated in the future, it was never any good to begin with. Good design–a Romanesque church built in the eighth century–always looks good, while bad design–overly sappy polychrome images–always looks off, even when it’s new.
I really do think that we can get too hung up on symbols and we run the real danger of viewing our symbols as being divine in themselves, as opposed to being simply man-made tools that we have created to assist us in communicating a divine message.
