How can anyone think he seeks socialism, since he is really no different than any of our previous popes.
Some of the things he says and favors are indeed different from what most of the popes have said and called for - the call for heavy government regulation of the economy and industries, for government redistribution, for world governance, the tendency to conflate capitalism in general with greed and economic inequality with injustice.
It was only in the 1950’s and 60’s, with Pope John the 23rd, that popes and many bishops became favorably disposed toward the socialist welfare state, which was implemented in European countries after the second world war. But even as they favored that model of government, they also popes expressed criticisms of socialism, apparently without realizing that the bad characteristics of socialism that they criticized were characteristics of the European “democratic socialism” model of government that they favored.
Pope Benedict :
“Democratic socialism managed to fit within the two existing models as a welcome counterweight to the radical liberal positions, which it developed and corrected. It also managed to appeal to various denominations. In England it became the political party of the Catholics, who had never felt at home among either the Protestant conservatives or the liberals. In Wilhelmine Germany, too, Catholic groups felt closer to democratic socialism than to the rigidly Prussian and Protestant conservative forces. In many respects, democratic socialism was and is close to Catholic social doctrine and has in any case made a remarkable contribution to the formation of a social consciousness.”
firstthings.com/article/2006/01/europe-and-its-discontents
JOHN XXIII (1958-1963)
“Pope Pius XI further emphasized the fundamental opposition between Communism and Christianity, and made it clear that no Catholic could subscribe even to moderate Socialism. The reason is that Socialism is founded on a doctrine of human society which is bounded by time and takes no account of any objective other than that of material well-being. Since, therefore, it proposes a form of social organization which aims solely at production; it places too severe a restraint on human liberty, at the same time flouting the true notion of social authority.” (Encyclical Mater et Magistra, May 15, 1961, n. 34)
PAUL VI
“Too often Christians attracted by socialism tend to idealize it in terms which, apart from anything else, are very general: a will for justice, solidarity and equality. They refuse to recognize the limitations of the historical socialist movements, which remain conditioned by the ideologies from which they originated.” (Apostolic Letter Octogesima Adveniens, May 14, 1971, n. 31)
JOHN PAUL II
“Continuing our reflections, … we have to add that the fundamental error of socialism is anthropological in nature. Socialism considers the individual person simply as an element, a molecule within the social organism, so that the good of the individual is completely subordinated to the functioning of the socio-economic mechanism. Socialism likewise maintains that the good of the individual can be realized without reference to his free choice, to the unique and exclusive responsibility which he exercises in the face of good or evil. Man is thus reduced to a series of social relationships, and the concept of the person as the autonomous subject of moral decision disappears, the very subject whose decisions build the social order. From this mistaken conception of the person there arise both a distortion of law, which defines the sphere of the exercise of freedom, and an opposition to private property.” (Ibid, n. 13)
Benedict XVI
“The State which would provide everything, absorbing everything into itself, would ultimately become a mere bureaucracy incapable of guaranteeing the very thing which the suffering person − every person − needs: namely, loving personal concern. We do not need a State which regulates and controls everything, but a State which, in accordance with the principle of subsidiarity, generously acknowledges and supports initiatives arising from the different social forces and combines spontaneity with closeness to those in need. … In the end, the claim that just social structures would make works of charity superfluous masks a materialist conception of man: the mistaken notion that man can live ‘by bread alone’ (Mt 4:4; cf. Dt 8:3) − a conviction that demeans man and ultimately disregards all that is specifically human.” (Encyclical Deus Caritas Est, December 25, 2005, n. 28)
tfp.org/tfp-home/catholic-perspective/what-the-popes-have-to-say-about-socialism.html