J
James248
Guest
Pilate probably gave Caiaphas free reign to do his worst as long as it was off his hands.Really ?
Explain the stoning of St Stephen.
Jim
Pilate probably gave Caiaphas free reign to do his worst as long as it was off his hands.Really ?
Explain the stoning of St Stephen.
Jim
So the Pharisees could’ve stoned the woman caught in adultery, had Jesus not stopped them.Pilate probably gave Caiaphas free reign to do his worst as long as it was off his hands.
“We do not have the right to excecute anyone.”So the Pharisees could’ve stoned the woman caught in adultery, had Jesus not stopped them.
This was in fact allowed under Roman’s.
In the case of Jesus, the Sanhedrin were playing a game of politics with the people and the Romans.
Had they killed Jesus, the crowds who supported Jesus would’ve turned against them and rioted. The Romans would’ve blamed them for the riots and acted with a heavy hand against them.
So, they sought to have Pilate condemn Jesus, this way the blame would be placed on him, not them.
In the case of St Stephen, they would’ve argued that he was inciting a riot and they put it down, which the Romans would be pleased with.
Jim
You’re digressing from my previous point, i.e. the woman caught in adultery, who was brought to Jesus by the Pharisees and asked what to do.“We do not have the right to excecute anyone.”
You see “lack of mercy.”You’re digressing from my previous point, i.e. the woman caught in adultery, who was brought to Jesus by the Pharisees and asked what to do.
In their rigidity, they had no mercy and compassion. Just the law.
Its the type of rigidity Pope Francis denounces in the OP article.
Jim
I, too, purchase their coffee. However, having seen some renditions of what they appear to intend to build, I am certainly not thrilled. I have a special place in my heart and in my prayers for the Trappists. The abbey in Oregon has aged tremendously in the last 50 years I avhe known them; and while they are not now in danger of “going out of existence”, they most definitely need more new blood.You mean these Carmelite monks building a monastery in Wyoming? The purveyors of Mystic Monk Coffee? I’m thrilled. Contemplative orders are like spiritual bunkers behind enemy lines. carmelitemonks.org/
For the same reasons that Pope Paul 6th did all he could to prevent them from going off the rails; and the same reason that John Paul 2 tried to reconcile, and Benedict 16 tried.****Yea ok… So why is he currently negotiating a reconciliation with SSPX, pray tell?
Keep your friends close and your enemies closer.
Pope John 23rd started aggiornamento - updating - and 4 of the last 5 Popes have continued the process )with the exception of John Paul 1 who wasn’t around long enough to speak up on the matter). The likelihood of changing that path? Nil and none.What happens if the next Pope makes a definitive decree to the contrary?
I wasn’t alive during Humanae Vitae, but this seems so similar in practical ways. Everyone thought things were changing.
Shall we include high button shoes with that?You would think the church didn’t have theSpirit until 50 years ago. His disparaging of restorationist orders and asceticism is contrary to the whole tradition of the Church going back atleast 1700 years. St. Anthony, Pachomius, the Cappadocian fathers, St. John Cassian, St. Benedict St Gregory the great, and the other fathers including the restorationists like St Francis and St John of the cross would be surprised to see where the Church has gone.
It has just become more subtle than 5 years ago.You ask rhetorical questions, accuse the Pope of a double-standard, that is, being a hypocrite, then cue your own silence. That is the essence our your post.
What has happened to this place?
Liturgical renewal within the Catholic Church started decades before Vatican 2 was called, let alone before the Ordinary Form was promulgated. And part of the grounding of the changes in the Mass go back to scholarship of the early Church, which was not solely the province of Catholic scholarly research.It’s wrong in that it didn’t happen, per Pope Benedict XVI.
But let me ask, what part of the Novus Ordo derived from Protestant influence ?
Jim
I personally have no idea as to whether the protestant observers had any influence over the reworking of the Mass. I have read Abp.++Bugninni’s book, along with several other well documented works on the revision of the Mass. I also have eyes. Comparing the Mass of 1962 to the first US approved Missal of 1965 shows clear adherence to Sacrosanctum Concilium. The final revision published in 1969 left much on the editing room floor. But no one asked my opinion. But to believe that forces were not in play to change the Mass into something more acceptable to our separated brethren is rather disingenuous. Especially when looking at Unitatis Redintegratio and the new focus on ecumenism.Liturgical renewal within the Catholic Church started decades before Vatican 2 was called, let alone before the Ordinary Form was promulgated. And part of the grounding of the changes in the Mass go back to scholarship of the early Church, which was not solely the province of Catholic scholarly research.
The fact that Protestant scholars did research on the early Church does not mean that they lied, prevaricated, twisted or obfuscated what that historical research uncovered. There are, however, some who have the mindset (and this is not directed at you) that if a Protestant scholar makes any statement based on research, they are not only wrong, but heretically so. Those who are of that mindset will never be able to reconcile with reality.
A goodly amount of the changes to the Mass were based on looking back to how the early Church celebrated the sacraments - including the Mass. That such changes have not set well with some is a matter of public knowledge. My comments are neither a defense of the OF nor an indictment of it; but the chatter that goes on about the OF and how it came about are for the most part uniformed as to the actual historical process.
If some of the “high church” Protestants like the OF better than the EF, so what? And some of them may have liked it less - again, so what?I personally have no idea as to whether the protestant observers had any influence over the reworking of the Mass. I have read Abp.++Bugninni’s book, along with several other well documented works on the revision of the Mass. I also have eyes. Comparing the Mass of 1962 to the first US approved Missal of 1965 shows clear adherence to Sacrosanctum Concilium. The final revision published in 1969 left much on the editing room floor. But no one asked my opinion. But to believe that forces were not in play to change the Mass into something more acceptable to our separated brethren is rather disingenuous. Especially when looking at Unitatis Redintegratio and the new focus on ecumenism.
And as for looking back to the early Church, I think, in my uneducated, uninformed, not dealing with reality opinion, the reformers stopped somewhere around the Book of Common Prayer.
Pax
And your proof for this?Medjugorje is for real.there have been hundreds of miracles that have occured there and these people are still alive .many of them are americans e.g. Mrs collen willard.even her pastor from chicago testified that jesus told him in front of the blessed sacrament,that she needs to go there,as she will her inoperable tumor will be healed there.i myself know a story from a friend who has a friend,who was healed there completely of her crippling artritis.i read a story of a hearing impaied italian man,whose hearing aids were depleted of battery and couldnt hear during mass and was just reading the lips of the priest during mass.his hearing was restored and does not use aids anymore ,which he had used for decades.even a muslim man was healed of his debilitating disease.some people didnt even go there.they were just cured by jesus ,thru olom and this was featured on " unsolved mysteries" before.i just wish that the apparition will be approved soon,as shes still appearing there even during these times,as reported by even non catholic reporters.
Sorry friend but that sounds like the sort of thing Judas would say if he were back on earth John 12:5.One issue I have with these groups is the money some of them spend on new monasteries and physical structures. Millions if I think of one group of men in the West that restrict everything to the EF. Building an opulent enclosure seems to me a waste of money that could be spent on the poor.
The difference is that those he is calling ‘rigid’ are those who are doing what they can to uphold the tradition that was handed on. Now the pope declares tradition to be rigid and the traditional are supposed to have sympathy for those who have no concern for the faith that has been handed on?Interesting to see people going bananas over the word rigid. Does it maybe help you empathize even a tiny bit with people who’ve stuck with the church despite being called cafeteria Catholics, dissenters, and being belittled for having gray hair for the last 30 years?