T
Timothy17
Guest
My friend,i have a huge problem with these comments by the pope. im an atheist, and last time i checked i dont murder innocent people. people have a misconception that because we dont believe in God, we have no morals. this is actually the natural ignorance of people who view those of different beliefs as bad people. and i have to say im sickened by aramis actually agreeing with the popes outlandish insinuations. the actions of the nazis had very little to do with their faith. they were twisted, sick individuals, under the influence of a deeply disturbed human being. it is in no way acceptable to group atheism together with nazism. that would be like me stating that ALL priests are paedophiles due to the actions of a few. im well aware that they are not. so to those who actually agree with the pope, get your head checked. atheists are good people
You are quite right - but the context is atheistic philosophy, not atheistic individuals. The Pope is warning that atheistic philosophies have had a very bad track-record during the 20th century, specifically materialism, which places an almost obsessive importance on economics, where economics determines policy, which is basically to say that goods or money become the determining factors of life in society, apart from other considerations.
Examples of materialistic philosophies would be modern neo-liberalism, and - thankfully - the now defunct communism of the 20th century. When atheistic philosophies prevail or become the determining factors of life and society, the Pope has every right to ask world leaders to humble themselves and recall the sad history of what happens when something other than morality becomes the determining factor in life. Though materialism is not by any means synonymous with Naziism, it does share a dangerous commonality ; namely, the placing of something other than morality (right and wrong, justice, etc.) as the determining factor in national policy.
If Abraham Lincoln, for example, determined the national good purely in economic terms, he may have concluded that a war would be disastrous to prosperity, and the economic value in emancipating currently “productive” slaves as dubious. Thankfully, honest Abe saw the underlying contradiction and fundamental error in morality that slavery embodied, and determined - based on moral reasons - that slavery was unacceptable. The Brittish, however, that ever-commercial empire (at the time), decided cotton was more important, and tended to support and favor the South, all other considerations notwithstanding.
Materialism can become extremely hostile to humanity, therefore, as it tends to value the human person in terms of what he or she can do for me ; that is, of what productive, or material value is the person to me. This can engender hostility towards the poor, the unemployed, the disabled, the elderly, the weak, the mentally challenged, etc. Manifestly, we also see materialism doing as we feared it might, which is jeopardizing especially the weakest and most vulnerable persons in society, namely, the unborn. The tendency to view even our own children in purely economic terms manifests society’s obession with materialism, as demonstrated by the fact that the extreme majority of abortions are performed for purely economic, or materialistic, reasons - not due to health considerations, which make up a minority.
Pax,
Tim