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LOL - very funny.Our experience at FSSP was that you could actually pray during the Mass. But our first attendance was kind of funny. It was Pentacost. Like good modern Catholics, my wife had us all dressed with some prominent red. I think I had a red shirt and she had a red dress. Well, the FSSP (and I think Opus Dei as well) tend to be very conservative in their dress. I think most of the men had stolen their suits from Ralph Nader in the 60s. Well, we stuck out like a red, sore thumb. Very awkward. In retrospect, very funny though. Have not had anything like that experience in other traditional communities.
My first date with my wife was to my first Latin mass at the FSSP parish! It was a wonderful first date.
Agreed. That has changed a great deal since Benedict XVI, but I was attending that parish before Benedict’s changes. They certainly felt like they had a target on their backs.Interesting sociology. My experience in the modern church was that it was taboo to say anything about CINOs (I apologize for the term, but it fits, as does the analogy to RINOs), but in the modern church it is open season on traditionalists and people with large families. Then in an official traditional branch of the modernist church, FSSP, the pendulum seems to swing in the opposite direction. These folks, God bless them, are trying so hard to be good Catholics that they come across as wrapped too tight and susceptible to breakdown. Perhaps it’s because they still feel like there is a target on their backs. They are traditionalists at the mercy of the modern church. Their priests are called off willy nilly to perform the modern rite. And their churches are often closed on the whims of the hierarchy, despite stronger attendance and productivity in terms of vocations.
Wonderful summary. I 100% agree. I think that is what rankles me about the Pope’s comments. He may be right, but does that fraction of a percentage of faithful catholics who go to extremes in their attempts to follow church teachings need to be called out? Especially when the question comes from the secular media who already think that family sizes more than 3 are large?If you want to understand Catholic morality, you have to know a little something about Aristotle. Virtue is almost always an issue of balance, but the golden mean is seldom in the middle of extremes. Rather, one extreme is usually much easier to fall into. It’s easier to be arrogant than humble, gluttonous than anorexic, and so forth. But it is possible to be too humble, too controlled with diet, and so forth. Jesus, however, did not speak like Aristotle. Jesus always criticized the easier vice, pride or gluttony, and urged people to strive for the opposite. Why? Most people will strive for the opposite, fall short, and accidentally fall somewhere close to the mean. It’s the same with the issue of fecundity. In modern times, it’s easy to just use birth control and have no children or a small family. But it is difficult to follow NFP or just be open to fertility. The vast majority (the 93% who reject the church’s teaching) will fall short. A few (some of the 7% who do follow church teaching) will hit the mark. And a few (the remainder of the 7%) may overshoot the mark and become what I call blue-ribbon Catholics. I happen to think that Jesus would have praised them. Today, we have a hierarchy that is critical of those who overshoot the mark, but silent on those who don’t even try. Seems to me everything is topsy turvy
I would also go a step further and say, I think one of the main causes of confusion in the church post Vatican II was the rejection or abandonment of our Thomistic philosophical tradition. Not that Thomism is canonised, but in order to even understand the new theologies that emerged out of Vatican II or during Vatican II, you need that Thomistic starting point. We can’t even begin understand most of the last 800 years of church intellectual life without that grounding.
That is the truth. I know that I could not have made it very far in our large family without the generosity of faithful (and even unfaithful) Catholics.As for me, I don’t expect praise for having a large family. But I don’t accept criticism for the size of my family, not from fellow Catholics, and certainly not from the hierarchy. Likewise, I do not expect generosity from my fellow parishioners, but I am grateful when they are. And I do believe that this generosity is a mark of Sacramental Grace. Conversely, the lack of generosity leads me to suspect there is something amiss, perhaps something invalid, and denotes a lack of Sacramental Grace.
God bless,
Ut