Pope Francis assures sceptics: You don’t have to believe in God to go to heaven

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But how can a properly formed conscience exist outside of the Church?
God wrote his law on everyone’s heart. People can desensitize themselves and be in denial. But God’s natural law is still there underneath, and I don’t think anyone’s desensitization is ever 100% even if it comes very close to it. I think that deep down people know when they are doing wrong. That’s why the Pro-Abortion side never wants to see the pictures of abortion because deep down they know that abortion is murder.
 
This type of thinking makes me wonder

Why bother being Catholic?

Wouldn’t it be easier to do a little yoga and live a “moral” life by Buddhist standards?

Why do missions?

Shouldn’t we just close the churches and say, “follow your conscience”
You ask why bother being catholic if you can get to heaven in other ways. Im going to answer the question of why be Christian instead but it all applies anyway.

Firstly I would say that if all you are getting out of being a Christian is the comfort that you are going to heaven then you are really missing out. If that is the primary motivation then you are using Jesus as a means to an end instead of as a great good that needs no end even though it has one. What I mean is would you really give up Jesus and your relationship with him-- the grace of that in your lived experience— just because there was another vehicle by which you could get into heaven? I don’t think you would and I wouldn’t either.

Christ, relationship with Christ, knowing about him, knowing him, being in relationship with him and through him God, in the Holy Spirit is the greatest good. Knowing God is life-- it is eternal life. I wouldn’t trade that or give that up for anything even if there is another way. I am not in the least threatened by the possibility of another way. I have found THE way.

I have been on an intensely devoted spiritual path for the last twenty three years. I spend three hours a day in prayer and have since I began. Ten of those years were with Jesus conceived by me as just a great teacher. The last 13 years have been knowing Jesus as my saviour. There is no comparison, there is no way to overstate the relevance of Christ in our lives, I would not, and could not go back. However I did have grace and God before I heard the call of Christ, in fact that grace lead me to Christ despite being raised to absolutely not believe he was God incarnate. It is now just so much more complete and full.

God was with me before I came to Christ it is just full and complete now.
 
Fr Richard McBrien, that explains a lot of your earlier posts. He is very dissident.

If you want anything that clarifies well the Catechism of the Catholic Church, read books put together by Fr. John Hardon SJ who past away already
Based on peoples reactions to what I was posting I did some research on him and found that out. When you say he is dissident what does that mean, what is his position in the catholic church, is he condemned as heretical?

Just so there is no misunderstanding I would wager that when the official position of the Church and his come into conflict, I am more likely to agree with him. lets not get too friendly (joking)
 
Fr Richard McBrien, that explains a lot of your earlier posts. He is very dissident.

If you want anything that clarifies well the Catechism of the Catholic Church, read books put together by Fr. John Hardon SJ who past away already
Based on peoples reactions to what I was posting I did some research on him and found that out. When you say he is dissident what does that mean, what is his position in the catholic church, is he condemned as heretical?

Just so there is no misunderstanding I would wager that when the official position of the Church and his come into conflict, I am more likely to agree with him. lets not get too friendly (joking)
 
Based on peoples reactions to what I was posting I did some research on him and found that out. When you say he is dissident what does that mean, what is his position in the catholic church, is he condemned as heretical?

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Dissident in the sense that he has been associated with Notre Dame, and promotes views contrary to the faith. One can say disobedient. Usually they are rogue priests , have openly dissented , but they are not necessarily heretical or condemned formally. Also it is not the same as those who formally separate from their obedience to the Pope.

More specifically in America, the dissident priests are more loyal to a political ideology and the trappings of the world, than they are to orthodoxy.

He would classify as one of those, heterodox priests as he has been shown to get into it with other priests.

renewamerica.com/columns/abbott/051009
Just so there is no misunderstanding I would wager that when the official position of the Church and his come into conflict, I am more likely to agree with him. lets not get too friendly (joking)
You said earlier in the thread you found the Church more liberal than what the forum purports of Catholicism, according to the book you read of his.

Well I’ll just say , what you said does not really say much about what you think the Church is or ought to be because , “liberal and conservative” are devoid of meaning in the Western world when applying to Orthodoxy and Heterodoxy of the Church, but also when it comes to political matters in the Western world as it currently stands – especially in this sham system, that exists in America.

When you delve deeper on the “official position” of the Church don’t be surprised if you don’t side with him and do side with the Church. You will realize that the Church is neither conservative nor liberal, so basically it makes itself an enemy of those who adhere staunchly to a political-philosophical banner of those ever shifting paradigms constructed by men of darkened intellects. That’s why both parties or whatever new political ideology or recycled philosophy will never truly satisfied with what the Church does in this world through the ages.

i.e. as of today its declarations against the way rightests conduct their wars, banking, the dignity of the immigrant and the conditions we are to treat the poor, the dignity of the sexes, motherhood, private property, the unborn persons, to the Leftists.

That Pope Francis makes people on the right angry when he preaches against Capitalism is a current example of that. That JPII and Benedict condemned the Iraq War are also other examples.

That you said Fr. Richard McBrien’s book states that Catholicism is more “liberal” than this forum would have us believe earlier, i’m assuming you have a distaste for the perception of “conservativism” promoted pertaining to current affairs.

But just because Fr Richard is mistaken in his liberal disposition, does not mean necessarily that some views held by Catholics who are not liberal, are also necessarily always accurate or adhere to an orthodox understanding given a certain individual subject.

There is the heresy of Americanism that Pope Leo warned bishops in America about in the 19th century, that some priests and lay faithful that are seemingly in “good standing” fall into at times, when it comes to American policy and its constitution. There has been a temptation to equate American policy and try to merge it with that of church teaching , and it ends up being a mess in stifling Church teaching (in respect to capitalism, Rerum Nevarum etc.)

For instance, some Catholics who considered good Catholics in America, tried to downplay the Pope’s stance on Iraq because they favored the view of a party rather than* really* listening to the warnings both JPII and Benedict had stated. Even if it had nothing to do with doctrine, It could have made a difference if the Catholics in America heard his pleas which were stifled and muted by the press.
 
English newspaper headlines twist the Pope’s words—again
The Pope’s actual words were that “the mercy of God has no limits if one turns to him with a sincere and contrite heart.”
The headline for the story in The Independent was: “Pope Francis assures atheists: You don’t have to believe in God to go to heaven.”
How would a responsible journalist get from those words to that headline? He wouldn’t.
The venerable London Times didn’t do much better. Today’s headline reads: “Catholic priests maybe allowed to marry amid Papal changes.” The story begins: “The Vatican has opened the door to the possibility of married priests, a move that would go against an established Church tradition.” The next paragraph provides the actual facts: Archbishop Pietro Parolin, the incoming Secretary of State, told a Venezuelan newspaper that priestly celibacy is not a matter of Church doctrine.
So where are the papal changes? Where is the open door? Nowhere. An archbishop said what every informed Catholic already knows. No policy has been changed, no discipline has been relaxed.
A piece of advice for discerning readers: Never, ever rely on English newspapers for objective—or even competent—coverage of the Catholic Church.
 
From the tone of the last page or so, I think that we as believers need to ask ourselves if our consciences have been as built up as some of the non believers who Pope Francis said could forgiven too. I am uneasy about what the pope said, but I love my Church and my Christian brothers and sisters throughout the world, so I will continue to be obediant and respectful to the Holy Father and will try to show that same respect to my brothers and sisters, even the ones with whom I may vehemently disagree.
Don’t be uneasy about Pope Francis, he is not saying anything which is not church doctrine. I was a little uneasy at first, but then I searched through the writings of pope Benedict, who I think even the most conservative of Catholics accept as orthodox. And of course, I discovered that Benedict has said the same thing many times. Here’s a link to a sermon he gave in 1964 beliefnet.com/Faiths/Catholic/2007/01/Are-Non-Christians-Saved.aspx
if you read it, I think it will reinforce your commitment to our Holy Father.
 
FranklinsTower here. I was in the middle of a good discussion with a number of you and i would like to finish it however I have to begin by making a correction. I meant to say I was quoting from the book “Catholicism” by Richard P McBrien and not the Catechism. This mistake explains some of the miscommunication that was going on. As it turns out this book is not considered orthodox and so I cannot argue from it as an authority on matters Catholic.

Id still like to discuss things further however but it looks like I missed the boat while working.
Thanks for clearing that up, I was totally lost on your earlier assertations.

Here is a link to the Catechism, and this is the reference I use.
vatican.va/archive/ENG0015/_INDEX.HTM

And here is the Lumen Fedei which I have also quoted
vatican.va/holy_father/francesco/encyclicals/documents/papa-francesco_20130629_enciclica-lumen-fidei_en.html

Also, before I read your correction I was trying to look up what was written by the author you mentioned (another thing that confused me since my printed version of the Catechism doesn’t list an “author”), found this article, though I cannot speak to the source of this article as I’m not familiar with it.
credo.stormloader.com/Doctrine/mcbrien1.htm
 
I think it’s interesting (and encouraging) that both Archbishop Parolin’s interview, and Card Wuerl’s EWTN interview yesterday, have stressed the “continuity” of Francis’ reforms, and that the reforms are not revolutionary, but purely Catholic, in line with tradition.

I’m hoping that this is a sign that the hierarchy/Francis are starting to see and respond to the confusion that has been caused by some of these comments. I’m hoping that these interviews are the Church’s way of indirectly clearing up confusion, and that they are a sign that maybe Francis will be more aware of effects of his comments.

Particularly with the Parolin interview, I see it as someone who is obviously close to Francis and is trying to clear things up on behalf of Francis.

What do you all think?
 
They are going to try but they are not going to keep him from saying what he wants. Without a doubt I believe Pope Francis said exactly what he wanted and how he wanted to say it. No one is going to change that just because some people get up set. The Jesuits are very different for other denominations of priests. That doesn’t mean he is going to change anything, but he is probably going to convey things differently. I have worked at a Jesuit school for 20 years and they don’t see the need for everyone to get so worked up about this. Again people need to worry more about their own salvation.
 
They are going to try but they are not going to keep him from saying what he wants. Without a doubt I believe Pope Francis said exactly what he wanted and how he wanted to say it. No one is going to change that just because some people get up set. The Jesuits are very different for other denominations of priests. That doesn’t mean he is going to change anything, but he is probably going to convey things differently. I have worked at a Jesuit school for 20 years and they don’t see the need for everyone to get so worked up about this. Again people need to worry more about their own salvation.
Archbishop Parolin is not an outside force, trying to do something to Francis against his will, Parolin is a representative of Francis, and at this point he is probably the single closest and most important representative of Francis, since the Pope hand picked him to be in the second most powerful Vatican position.

When Parolin speaks, he is speaking as part of Francis’ administration (for lack of a better word), so what he says is indicative of what Francis is thinking/planning. So, if Parolin is emphasizing “continuity”, it means that Francis wants him to do so, or is at least fine with him doing so.

Parolin’s interview indicates (to me at least) that he is aware of the confusion/controversy and is trying to calm it by assuring continuity. In my opinion, since Parolin (as a representative of Francis) is aware of it, and is trying to remedy it, it indicates that Francis too is aware of it, and is trying to remedy it.
 
Archbishop Parolin is not an outside force, trying to do something to Francis against his will, Parolin is a representative of Francis, and at this point he is probably the single closest and most important representative of Francis, since the Pope hand picked him to be in the second most powerful Vatican position.

When Parolin speaks, he is speaking as part of Francis’ administration (for lack of a better word), so what he says is indicative of what Francis is thinking/planning. So, if Parolin is emphasizing “continuity”, it means that Francis wants him to do so, or is at least fine with him doing so.

Parolin’s interview indicates (to me at least) that he is aware of the confusion/controversy and is trying to calm it by assuring continuity. In my opinion, since Parolin (as a representative of Francis) is aware of it, and is trying to remedy it, it indicates that Francis too is aware of it, and is trying to remedy it.
Maybe your right. I guess time will tell.
 
Maybe your right. I guess time will tell.
Though pretty much everytime I have thought I understood Francis, I have ended up being totally wrong, so who knows. I definitely don’t “get” him, at least not yet :confused:
 
Well we are the laity. I have more faith in the pontiff myself. I just know he’s onto something.
 
This post is in relation to Richard P. McBrian’s 1000 plus page book called “Catholicism.”

Thank you for the thoughtful replies. I don’t know if any of you have seen the book that I referenced but I just assumed that it was an official work of the Catholic Church. It is over 1000 pages long and written with the air of Catholic Authority. Nowhere is it stated or even alluded to that it is heretical. In fact he often speaks for the Catholic Church like in the lines I quoted, he actually begins by saying “The official position of the Catholic Church can be stated like this”…

At this point I am quite disheartened. I*** had*** a deep love for the Catholic Church but a good portion of it was based in this book which I thought was a definitive statement. It will be a while before I am able to digest this but there is little doubt that the Catholic Church has just lost a distant devotee and defender. This is a very interesting blunder that I have made-- life changing.

Then again maybe I am not alone in my support of this work. Would it be fair to say that there is a large body of priests and even bishops sympathetic to it? Maybe the Church is moving into a more accepting and less rigid (my judgment) stance in alignment with the thinking present in McBrien’s works.

And if it really does misstate the position of the Catholic Church wouldn’t it be wise to take some kind of legal action getting McBrian to at least put a disclaimer into his book?

Comments that are not mean are appreciated.
 
This post is in relation to Richard P. McBrian’s 1000 plus page book called “Catholicism.”

Thank you for the thoughtful replies. I don’t know if any of you have seen the book that I referenced but I just assumed that it was an official work of the Catholic Church. It is over 1000 pages long and written with the air of Catholic Authority. Nowhere is it stated or even alluded to that it is heretical. In fact he often speaks for the Catholic Church like in the lines I quoted, he actually begins by saying “The official position of the Catholic Church can be stated like this”…

At this point I am quite disheartened. I*** had*** a deep love for the Catholic Church but a good portion of it was based in this book which I thought was a definitive statement. It will be a while before I am able to digest this but there is little doubt that the Catholic Church has just lost a distant devotee and defender. This is a very interesting blunder that I have made-- life changing.

Then again maybe I am not alone in my support of this work. Would it be fair to say that there is a large body of priests and even bishops sympathetic to it? Maybe the Church is moving into a more accepting and less rigid (my judgment) stance in alignment with the thinking present in McBrien’s works.

And if it really does misstate the position of the Catholic Church wouldn’t it be wise to take some kind of legal action getting McBrian to at least put a disclaimer into his book?

Comments that are not mean are appreciated.
I’m sorry for your misunderstanding. I can see how that could happen, and I’m sure it must be disconcerting for you.

Perhaps now would be a good time to look into what the Church does teach, and why it teaches what it does. I think that often when a person has trouble with a particular teaching it is because they don’t know why the Church believes it.

I think the Catechism would be the best place to start if you have any questions. It covers everything, is authoritative, and is designed to be understood by the layman. Catholic Answers is also a good place to learn too, particularly from the apologists here, or one of the religious that post here as part of their ministry, like JREducation (he’s great at explaining everything Catholic).

I don’t know anything about that book you mentioned in particular, and yes, there are dissident Priests and others out there. Some have been censored by the CDF, some have not. But, either way, the Church’s doctrines on faith and morals don’t change because the Church believes these teachings are from God and are thus permanent. Man made disciplines can change, and the methods we use to convey our doctrines change, but the doctrines themselves do not.

I’m sorry for your confusion, and I’ll pray for you 🙂
 
God wrote his law on everyone’s heart. People can desensitize themselves and be in denial. But God’s natural law is still there underneath, and I don’t think anyone’s desensitization is ever 100% even if it comes very close to it. I think that deep down people know when they are doing wrong. That’s why the Pro-Abortion side never wants to see the pictures of abortion because deep down they know that abortion is murder.
Exactamundo.

People have to LEARN to quash their consciences.

To be more exact, that is one of the consequences of sin. The first punishment God gives us for sin … is enjoyment of that sin. That encourages further sin, and repression of the conscience.
 
Exactamundo.

People have to LEARN to quash their consciences.

To be more exact, that is one of the consequences of sin. The first punishment God gives us for sin … is enjoyment of that sin. That encourages further sin, and repression of the conscience.
So are you telling me that because I fought to overcome a life threatening illness knowing I was meant to have a child. That I prayed about having artificial insemination and spoken to a priest, only to continue to feel God wanted me to have a child,and because I went through with it I should repent for having my son and if I don’t I will not be forgiven. I am just trying to understand your thinking.
 
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