Okay. Who is Father Lot? When has the Church ever called him Father Lot,
The juxtaposition of ‘Father’ onto ‘Lot’ as contrasted to ‘Father’ onto ‘Abraham’ was intentionally done in order to draw the reader into the understanding that, unlike in the traditions of any scriptural exegesis, or in Catholic teaching, Lot has never been projected as our father, nor should he be. Abraham, the patriarch, the primary patriarch even, has always gone by that title, in Catholic tradition, in all scriptural traditions, and even in non-scriptural traditions such as has developed in Islam.
or drawn a dichotomy between him and Abraham on this or any other topic?
I cannot imagine that in 2000 years of Church tradition and the centuries before the advent of the Church, no one except me has every noted the contrast between the relationship that Abraham had with the three strangers, and the relationship between the strangers and Lot, which follows directly upon the meeting between the three and Abraham. This has always been a part of the same story, and the treatment of the stranger has always been very much a central theme of the story. The text itself draws us into noting the differences between Abraham and Lot here.
I would be absolutely astonished if I was the first person to note this contrast between the two characters. In fact, I am not the first. Like all things scriptural, everything that I have to say has been said by others first.
My response, which you disregarded as irrelevant, is that this section from Genesis is necessarily relevant to the topic.
I think that your response was more that the section from Genesis was** irrelevant **to the topic. I think that is what you are trying to say here.
I did not disregard that response, but only noted your lack of argument to back such a counter claim against me.
Since a central theme of these passages in all scriptural traditions, including the Catholic, revolves around the treatment of the stranger, if you are going to reject that theme as irrelevant to a discussion of immigration, at lease you ought to make the argument to support your rejection of my claim.
It is not an interesting discussion for you to say that “It is not!” and me to say that “It is too”.
The lack of relevance is why we should look to Jesus, or to the Church. If there was any relevance as to how we treat strangers, it would be between Lot (whom God saved) and the people of Sodom who mistreated strangers.
Of course! That is all central to the topic!!
Abraham demonstrates the value of kindness to the stranger, in his treatment of the three strangers (Trinity) here, in his treatment of Melchizedek (Christ) elsewhere.
Both Lot and Abraham serve as a contrast between the welcoming person and the sodomizing Sodomites.
And, since Lot is part of the story, his role in the story is central to the topic too!!
One notes that he is so accommodating to the treatment of strangers that he places their own welfare above and beyond that of his own daughters!!
That is pretty wild. If some strangers were pounding at your door demanding to sodomize your guests, would you offer them up your wife and daughters instead?
Is that the role of a good father, a father of the faith?
I would submit that it is not.
In the current political climate though, Europeans clearly disagree with me, and offer up the integrity of their own daughters over and above the will of the stranger to rape them with impunity. Their behavior is very much the behavior of Lot therefore.
I would in no way impugn that to be the attitude of either PFI or the Church, although if you are willing to make the claim that it is, I am listening.
Yes, we look to Scripture, but we look to what Scripture says, not analogies which may or may not be true.
We are to read Scripture for discernment, as if it might actually contain some lessons that are relevant to our lives today.
In this case, and to this topic, I think that Scripture, and specifically the scripture that I have introduced is indeed fully relevant.